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Religion --- Secularism. --- Philosophy. --- Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Philosophy --- Said, Edward W. --- Aiḍvarḍ Saʻīd --- Saʻīd, Aiḍvarḍ --- Saʻīd, Idwārd W. --- Saidŭ --- Sayide, Aidehua --- סעיד, אדוארד --- سعيد، إدوارد --- سعيد، إدوارد و. --- سعيد، ادورد --- 薩依德艾德華 --- Said, Edward Wadie --- Said, Eduardo
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This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph Conrad and the Fiction of Autobiography, his first book, to Orientalism, his most influential book, to his recent writings on the Palestinian question. The religion-secularism distinction, as an act of imagination and narrative continuity, lies behind Said's cultural criticism, his notion of intellectual responsibility, and his public controversy with Michael Walzer about the meaning and the uses of the Exodus story and about the question of Palestine.
Religion --- Secularism. --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Philosophy. --- Said, Edward W. --- Contributions in philosophy of religion. --- Contributions in concept of secularism. --- Arts and Humanities --- Aiḍvarḍ Saʻīd --- Saʻīd, Aiḍvarḍ --- Saʻīd, Idwārd W. --- Saidŭ --- Sayide, Aidehua --- סעיד, אדוארד --- سعيد، إدوارد --- سعيد، إدوارد و. --- سعيد، ادورد --- 薩依德艾德華 --- Said, Edward Wadie --- Said, Eduardo
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The abbey of St Peter, which later became Gloucester Cathedral, had its origins in the seventh century and was re-established in the eleventh. It benefited considerably from Norman patronage, growing in importance, size and wealth. Henry III was crowned there in 1216, and it is where Edward II was buried. It subsequently became a place of pilgrimage, and received several benefactions from Edward III. Volume 3 of the abbey's records, edited by W. H. Hart and published in 1867, contains charters 909-1029, an appendix and glossary, and an index to the three volumes. There are detailed manorial extents dating from the 1260s, and an undated treatise on the management of manors. The volume ends with an assortment of legal and other documents from a range of dates, including sixteenth-century insertions. The cartulary is a valuable source of information on medieval manorial landholding in the West Country.
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The abbey of St Peter, which later became Gloucester Cathedral, had its origins in the seventh century and was re-established in the eleventh. It benefited considerably from Norman patronage, growing in importance, size and wealth. Henry III was crowned there in 1216, and it is where Edward II was buried. It subsequently became a place of pilgrimage, and received several benefactions from Edward III. Volume 2 of the abbey's records, edited by W. H. Hart and published in 1865, contains charters 424-908. They are arranged by location, rather than date, and are a valuable source of information on manorial landholding in the West Country in the twelfth and thirteenth centuries. It is clear that St Peter's had become an extremely wealthy establishment by this time.
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"In 1712, the Society for the Propagation of the Gospel in Foreign Parts opened their mission near present-day Albany, New York, and began baptizing residents of the nearby Mohawk village Tiononderoge, the easternmost nation of the Haudenosaunee (Iroquois) Confederacy. Within three years, about one-fifth of the Mohawks in the area began attending services. They even adapted versions of the service for use in private spaces, which potentially opened a door to an imagined faith community with the Protestants. Using the lens of performance theory to explain the ways in which the Mohawks considered converting and participating in Christian rituals, historian William B. Hart contends that Mohawks who prayed, sang hymns, submitted to baptism, took communion, and acquired literacy did so to protect their nation's sovereignty, fulfill their responsibility of reciprocity, serve their communities, and reinvent themselves. Performing Christianity was a means of "survivance," a strategy for sustaining Mohawk life and culture on their terms in a changing world"--
Missions --- Mohawk Indians --- History --- Religion. --- New York (State) --- Church history --- Canienga Indians --- Caughnawaga Indians --- Kaniakehaka Indians --- Mohaqu Indians --- Mohaux Indians --- Mohogiea Indians --- Oka Indians --- Saint Regis Indians --- Indians of North America --- Iroquois Indians --- Christian missions --- Christianity --- Missions, Foreign --- Religion --- Theology, Practical --- Proselytizing --- Nyu Yorḳ (State) --- NYS --- Niyū Yūrk (State) --- Nʹi︠u︡-Ĭork (State) --- Shtat Nʹi︠u︡ Ĭork --- State of New York --- State of N. York --- NY (State) --- N.Y. (State) --- N. York (State) --- نيويورك (State) --- ولاية نيويورك --- Wilāyat Niyū Yūrk --- Штат Нью-Ёрк --- Нью-Ёрк (State) --- Ню Йорк (State) --- Nova York (State) --- С̧ӗнӗ Йорк (State) --- Śĕnĕ Ĭork (State) --- Efrog Newydd (State) --- Kin Yótʼááh Deezʼá Hahoodzo --- Nííyóó Hahoodzo --- New Yorgi osariik --- Νέα Υόρκη (State) --- Nea Yorkē (State) --- Πολιτεία της Νέας Υόρκης --- Politeia tēs Neas Yorkēs --- Nueva York (State) --- Estado de Nueva York --- Nov-Jorkio --- Ŝtato de Nov-Jorkio --- État de New York --- Nua-Eabhrac (State) --- York Noa (State) --- Eabhraig Nuadh (State) --- Estado de Nova York --- Néu-Yok (State) --- Шин Йорк (State) --- Shin Ĭork (State) --- 뉴욕 주 --- Nyuyok-ju --- 뉴욕 (State) --- Nyuyok (State) --- Nuioka (State) --- Nú Yọk (State) --- Tchiaq York (State) --- New York Isifunda --- New York-fylki --- ניו יורק (State) --- מדינת ניו יורק --- Medinat Nyu Yorḳ --- Stat Evrek Nowydh --- Evrek Nowydh (State) --- Nou Yòk (State) --- Novum Eboracum (State) --- N̦ujorka (State) --- Niujorko valstija --- Niujorkas (State) --- Niorche (State) --- Њујорк (State) --- Njujork (State) --- Yancuīc York (State) --- ニューヨーク州 --- Nyū Yōku-shū --- ニューヨーク (State) --- Nyū Yōku (State) --- New York (Colony)
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