Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Executive power --- Pouvoir exécutif

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

eebo-0113

Diet

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

What follows attempts to synthesize Husserl's social ethics and to integrate the themes of this topic into his larger philosophical concerns. Chapter I proceeds with the hypothesis that Husser! believed that all of life could be examined and lived by the transcendental phenomenologist, and therefore action was not something which one did isolated from one's commitment to being philosophical within the noetic-noematic field. Therefore besides attempting to be clear about the meaning of the reduction it relates the reduction to ethical life. Chapter II shows that the agent, properly understood, i. e. , the person, is a moral theme, indeed, reflection on the person involves an ethical reduction which leads into the essentials of moral categoriality, the topic of Chapter IV. Chapter III mediates the transcendental ego, individual person, and the social matrix by showing how the common life comes about and what the constitutive processes and ingredients of this life are. It also shows how the foundations of this life are imbued with themes which adumbrate moral categoriality discussed in Chapter IV. The final Chapters, V and VI, articulate the communitarian ideal, "the godly person of a higher order," emergent in Chapters II, III and IV, in terms of social-political and theological specifications of what this "godly" life looks like.

Social ethics --- Husserl, Edmund --- Morale sociale --- Sociale ethiek --- Husserl, Edmund, --- Ethics --- Morale --- Social ethics. --- Academic collection --- Social problems --- Sociology --- -Ethics --- -Husserl, Edmund --- Husserl, Edmond --- Ethics. --- Husserl (edmund), philosophe allemand, 1859-1938

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

581.184 --- Plants --- #WPLT:dd.prof.J.Vendrig --- Movements of plants --- Irritability --- Plant mechanics --- Pulvinus --- Tropisms. Directional responses. Geotropism. Phototropism. Thermotropism etc. --- Irritability and movements. --- Movements --- 581.184 Tropisms. Directional responses. Geotropism. Phototropism. Thermotropism etc. --- Irritability and movements --- Tropisms. Directional responses. Geotropism. Phototropism. Thermotropism etc

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Both volumes of this work have as their central concern to sort out who one is from what one is. In this Book 1, the focus is on transcendental-phenomenological ontology. When we refer to ourselves we refer both non-ascriptively in regard to non-propertied as well as ascriptively in regard to propertied aspects of ourselves. The latter is the richness of our personal being; the former is the essentially elusive central concern of this Book 1: I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic; indeed one may be aware of oneself without having to be aware of anything except oneself. This consideration opens the door to basic issues in phenomenological ontology, such as identity, individuation, and substance. In our knowledge and love of Others we find symmetry with the first-person self-knowledge, both in its non-ascriptive forms as well as in its property-ascribing forms. Love properly has for its referent the Other as present through but beyond her properties. Transcendental-phenomenological reflections move us to consider paradoxes of the "transcendental person." For example, we contend with the unpresentability in the transcendental first-person of our beginning or ending and the undeniable evidence for the beginning and ending of persons in our third-person experience. The basic distinction between oneself as non-sortal and as a person pervaded by properties serves as a hinge for reflecting on "the afterlife." This transcendental-phenomenological ontology of necessity deals with some themes of the philosophy of religion.

Self (Philosophy). --- Philosophy --- Philosophy & Religion --- Existential phenomenology. --- Transcendentalism. --- Philosophy. --- Epistemology. --- Metaphysics. --- Ontology. --- Philosophy of mind. --- Religion --- Phenomenology. --- Philosophy of Religion. --- Philosophy of Mind. --- Philosophy, Modern --- Idealism --- Existentialism --- Phenomenology