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Karen Hansen's richly anecdotal narrative explores the textured community lives of New England's working women and men--both white and black--n the half century before the Civil War. Her use of diaries, letters, and autobiographies brings their voices to life, making this study an extraordinary combination of historical research and sociological interpretation. Hansen challenges conventional notions that women were largely relegated to a private realm and men to a public one. A third dimension--the social sphere--also existed and was a critical meeting ground for both genders. In the social worlds of love, livelihood, gossip, friendship, and mutual assistance, working people crossed ideological gender boundaries. The book's rare collection of original writings reinforces Hansen's arguments and also provides an intimate glimpse into antebellum New England life.
New England --- Social life and customs --- Women --- History --- 19th century --- NON-CLASSIFIABLE. --- New England. --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Social life and customs. --- Women. --- anecdotal. --- antebellum new england life. --- autobiographies. --- black and white. --- challenges conventional notions of gender roles. --- diaries. --- half century before civil war. --- historical research and sociological interpretation. --- letters. --- men and women. --- men to public realm. --- narrative of new englands working class. --- women to private realm.
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In 1904, Scandinavian settlers began moving onto the Spirit Lake Dakota Indian Reservation. These land-hungry first and second generation immigrants struggled with poverty nearly as severe as that of their Dakota neighbours, often becoming sharecropping tenants of Dakota landowners. Yet the homesteaders' impoverishment did not impede native dispossession: by 1929 Scandinavians owned more reservation land than did Dakotas. Although this historical encounter at Spirit Lake took place in a small corner of eastern North Dakota, it encapsulates the story of conquest and white settlement and the less publicized but equally important, story of the dispossession and survival of Native Americans.
Scandinavian Americans --- History. --- Spirit Lake Tribe, North Dakota --- North Dakota --- Fort Totten Indian Reservation (N.D.) --- Ethnic relations. --- Ethnology --- Scandinavians --- Cut Head Sioux Indian Reservation (N.D.) --- Devil's Lake Indian Reservation (N.D.) --- Devil's Lake Sioux Indian Reservation (N.D.) --- Devils Lake Sioux Reservation (N.D.) --- Fort Totten Reservation (N.D.) --- State of North Dakota --- Dakota Territory --- Spirit Lake Sioux Nation --- Devils Lake Sioux Tribe
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In recent years U.S. public policy has focused on strengthening the nuclear family as a primary strategy for improving the lives of America's youth. It is often assumed that this normative type of family is an independent, self-sufficient unit adequate for raising children. But half of all households in the United States with young children have two employed parents. How do working parents provide care and mobilize the help that they need? In Not-So-Nuclear Families: Class, Gender, and Networks of Care, Karen V. Hansen investigates the lives of working parents and the informal networks they construct to help care for their children. She chronicles the conflicts, hardships, and triumphs of four families of various social classes. Each must navigate the ideology that mandates that parents, mothers in particular, rear their own children, in the face of an economic reality that requires that parents rely on the help of others. In vivid family stories, parents detail how they and their networks of friends, paid caregivers, and extended kin collectively close the "care gap" for their school-aged children. Hansen not only debunks the myth that families in the United States are independent, isolated, and self-reliant units, she breaks new theoretical ground by asserting that informal networks of care can potentially provide unique and valuable bonds that nuclear families cannot.
Sociology of the family. Sociology of sexuality --- Social welfare methods --- United States --- Social classes --- Social networks --- Families --- Family --- United States of America
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At the Heart of Work and Family presents original research on work and family by scholars who engage and build on the conceptual framework developed by well-known sociologist Arlie Russell Hochschild. These concepts, such as "the second shift," "the economy of gratitude," "emotion work," "feeling rules," "gender strategies," and "the time bind," are basic to sociology and have shaped both popular discussions and academic study. The common thread in these essays covering the gender division of housework, childcare networks, families in the global economy, and children of consumers is the incorporation of emotion, feelings, and meaning into the study of working families. These examinations, like Hochschild's own work, connect micro-level interaction to larger social and economic forces and illustrate the continued relevance of linking economic relations to emotional ones for understanding contemporary work-family life.
Hochschild, Arlie Russell, 1940- -- Criticism and interpretation. --- Work and family. --- Work and family --- Business & Economics --- Labor & Workers' Economics --- Hochschild, Arlie Russell, --- Criticism and interpretation. --- Families and work --- Family and work --- Families --- Dual-career families --- Work-life balance --- E-books --- Hochschild, Arlie Russell --- Sociology of the family. Sociology of sexuality --- Sociology of work
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