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Renaissance --- 875 PLATO --- -#GROL:SEMI-1'15/16' --- 184 --- Revival of letters --- Civilization --- History, Modern --- Civilization, Medieval --- Civilization, Modern --- Humanism --- Middle Ages --- Griekse literatuur--PLATO --- Philosophy & psychology Platonic --- History --- Plato --- -Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Influence --- Italy --- Intellectual life --- -875 PLATO --- 875 PLATO Griekse literatuur--PLATO --- -Influence --- -Renaissance --- -Plato Ca.428 v.C.-348 v.C. °Athene. --- Filosofie ; Plato ; invloeden --- Italië ; Renaissance --- 1.07 --- Filosofie ; filosofen (A - Z) --- Repubblica italiana (1946- ) --- Italian Republic (1946- ) --- Włochy --- Regno d'Italia (1861-1946) --- Iṭalyah --- Italia --- Italie --- Italien --- Italii︠a︡ --- Kgl. Italienische Regierung --- Königliche Italienische Regierung --- إيطاليا --- Īṭāliyā --- جمهورية الإيطالية --- Jumhūrīyah al-Īṭālīyah --- Італія --- Італьянская Рэспубліка --- Italʹi︠a︡nskai︠a︡ Rėspublika --- Италия --- Италианска република --- Italianska republika --- Ιταλία --- Ιταλική Δημοκρατία --- Italikē Dēmokratia --- 이탈리아 --- It'allia --- 이탈리아 공화국 --- It'allia Konghwaguk --- איטליה --- רפובליקה האיטלקית --- Republiḳah ha-Iṭalḳit --- Lýðveldið Ítalía --- Itālija --- Itālijas Republika --- Italijos Respublika --- Olaszország --- Olasz Köztársaság --- イタリア --- Itaria --- イタリア共和国 --- Itaria Kyōwakoku --- Italiya Respublikasi --- Италия Республикаси --- Italii︠a︡ Respublikasi --- Итальянская Республика --- Італійська Республіка --- Italiĭsʹka Respublika --- İtalya --- İtalya Cumhuriyeti --- איטאליע --- Iṭalye --- 意大利 --- Yidali --- 意大利共和国 --- Yidali Gongheguo --- Laško --- Influence. --- Vie intellectuelle --- Plato Ca.428 v.C.-348 v.C. °Athene. --- #GROL:SEMI-1'15/16' --- Aflāṭūn --- Classical Greek language --- Comparative literature --- Classical Latin language --- anno 1400-1499 --- Platon --- Platoon --- Civilisation gréco-romaine. (Collection) --- Antieke cultuur. (Reeks) --- 1268-1559 --- Платон --- プラトン --- Plato Ca.428 v.C.-348 v.C. °Athene --- Renaissance - Italy. --- PLATON (428-348 AV. J.C.) --- RENAISSANCE --- CRITIQUE ET INTERPRETATION
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Civic humanism has been one of the most influential of all concepts in the history of ideas. In this volume, an eminent team of political theorists and historians of ideas have been brought together to reassess the impact on the subject of the pioneering work of Hans Baron (1966) and J. G. A. Pocock (1975), creating a fresh intellectual landscape in which Renaissance civic humanism can be discussed. Drawing on a wide range of political and historical texts, this book evaluates civic humanism in the light of the emergence of oligarchy, imperialism, patronage politics and the Medici ascendency in Florence in the 14th to 16th centuries. It proposes new understandings of the evolution of important republican concepts such as liberty, the rule of law, virtue, and the common good. This thought-provoking collection represents a significant contribution to the study of republican political ideology in the Renaissance and modern periods.
Humanism --- -Renaissance --- -Republicanism --- -Political science --- Renaissance --- Revival of letters --- Civilization --- History, Modern --- Civilization, Medieval --- Civilization, Modern --- Middle Ages --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- History --- Italy --- Politics and government --- -Humanism --- -History --- Repubblica italiana (1946- ) --- Italian Republic (1946- ) --- Włochy --- Regno d'Italia (1861-1946) --- Iṭalyah --- Italia --- Italie --- Italien --- Italii︠a︡ --- Kgl. Italienische Regierung --- Königliche Italienische Regierung --- إيطاليا --- Īṭāliyā --- جمهورية الإيطالية --- Jumhūrīyah al-Īṭālīyah --- Італія --- Італьянская Рэспубліка --- Italʹi︠a︡nskai︠a︡ Rėspublika --- Италия --- Италианска република --- Italianska republika --- Ιταλία --- Ιταλική Δημοκρατία --- Italikē Dēmokratia --- 이탈리아 --- It'allia --- 이탈리아 공화국 --- It'allia Konghwaguk --- איטליה --- רפובליקה האיטלקית --- Republiḳah ha-Iṭalḳit --- Lýðveldið Ítalía --- Itālija --- Itālijas Republika --- Italijos Respublika --- Olaszország --- Olasz Köztársaság --- イタリア --- Itaria --- イタリア共和国 --- Itaria Kyōwakoku --- Italiya Respublikasi --- Италия Республикаси --- Italii︠a︡ Respublikasi --- Итальянская Республика --- Італійська Республіка --- Italiĭsʹka Respublika --- İtalya --- İtalya Cumhuriyeti --- איטאליע --- Iṭalye --- 意大利 --- Yidali --- 意大利共和国 --- Yidali Gongheguo --- Laško --- Republicanism --- Political science --- 1268-1559 --- Republicanism - Italy - History. --- Arts and Humanities --- History. --- História da itália (aspectos políticos)
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Renaissance --- Humanism --- Humanisme --- 873.4 <45> --- 141.131 --- Humanistisch Latijnse literatuur--Italië --- Platonisme. Neoplatonisme --- 141.131 Platonisme. Neoplatonisme --- 873.4 <45> Humanistisch Latijnse literatuur--Italië --- Humanists --- Latin literature, Medieval and modern --- Platonists --- Platonism --- Philosophers --- Philosophy, Ancient --- History and criticism --- Italy --- Intellectual life
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Convulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Everywhere they saw problems. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; military leaders waging endless wars. Their solution was at once simple and radical. "Men, not walls, make a city," as Thucydides so memorably said. They would rebuild their city, and their civilization, by transforming the moral character of its citizens. Soulcraft, they believed, was a precondition of successful statecraft. A dazzlingly ambitious reappraisal of Renaissance political thought by one of our generation's foremost intellectual historians, Virtue Politics challenges the traditional narrative that looks to the Renaissance as the seedbed of modern republicanism and sees Machiavelli as its exemplary thinker. James Hankins reveals that what most concerned the humanists was not reforming laws or institutions so much as shaping citizens. If character mattered more than constitutions, it would have to be nurtured through a new program of education they called the studia humanitatis: the humanities. We owe liberal arts education and much else besides to the bold experiment of these passionate and principled thinkers. The questions they asked-Should a good man serve a corrupt regime? What virtues are necessary in a leader? What is the source of political legitimacy? Is wealth concentration detrimental to social cohesion? Should citizens be expected to fight for their country?-would have a profound impact on later debates about good government and seem as vital today as they did then. --
Social ethics --- Philosophy, Renaissance. --- Ethics, Renaissance. --- Common good. --- Virtue. --- Public interest --- History. --- Philosophy, Renaissance --- Ethics, Renaissance --- Common good --- Virtue --- State, The --- Conduct of life --- Ethics --- Human acts --- Good, Common --- Public good --- Political science --- Consensus (Social sciences) --- Justice --- Renaissance ethics --- Philosophy, Modern --- Renaissance philosophy --- Social problems --- Sociology --- History --- Morale sociale --- Philosophie de la Renaissance --- Morale de la Renaissance --- Bien commun --- Vertus. --- Intérêt général --- Histoire. --- History of Italy --- anno 1300-1399 --- anno 1400-1499 --- anno 1500-1599 --- 08.23 renaissance philosophy. --- Politische Philosophie. --- Public interest. --- Social ethics. --- Italien. --- Italy. --- Intérêt général
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The first full-length study of Francesco Patrizi, the greatest political philosopher of the Italian Renaissance prior to Machiavelli. Patrizi was a humanist whose virtue politics-a form of values-based political meritocracy-sought to reconcile the conflicting claims of liberty and equality in service of good governance. He wrote two major works, On Founding Republics (1471) and On Kingship and the Education of Kings (1483/84), both of which were hugely influential when printed in the sixteenth century, but later forgotten. --
Political science --- Political ethics --- Philosophy, Renaissance --- Ethics, Renaissance --- Humanism --- Philosophy --- History --- Patrizi, Francesco, --- Patrice, François, --- Patritius, Franciscus, --- Patritii, Francesco, --- Patrizzi, Francesco, --- Patrice, Francoys, --- Patricius, Franciscus, --- Patritio, --- Patriti, Francesco, --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Renaissance ethics --- Philosophy, Modern --- Renaissance philosophy --- Ethics, Political --- Ethics in government --- Government ethics --- Politics, Practical --- Ethics --- Civics --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Moral and ethical aspects --- Patrizi, Francesco --- Philosophie politique. --- Morale politique. --- Philosophy, Renaissance. --- Ethics, Renaissance. --- Italie
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Influence (Literary, artistic, etc.). --- Intellectual life. --- Renaissance --- Renaissance. --- Plato --- Plato. --- Influence. --- 1268-1559. --- Italy --- Italy. --- Intellectual life
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James Hankins offers the first full-length study of Francesco Patrizi's life and thought. A key but largely forgotten Renaissance thinker, Patrizi wrote influentially on "virtue politics," with the goal of nurturing citizens' character and education so societies could effectively balance demands of liberty, equality, and merit-based leadership.
Ethics, Renaissance. --- Humanism --- Philosophy, Renaissance. --- Political ethics --- Political science --- History --- History --- Philosophy --- History --- Patrizi, Francesco, --- absolutism. --- architecture. --- aristocracy. --- aristotle. --- cicero. --- constitution. --- democracy. --- eloquence. --- florence. --- gaeta. --- humanities. --- ideal city. --- legitimacy. --- monarchy. --- moral economy. --- naples. --- oligarchy. --- plato. --- pope pius ii. --- regime. --- rhetoric. --- sparta. --- tyranny.
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James Hankins challenges the view that the Renaissance was the seedbed of modern republicanism, with Machiavelli as exemplary thinker. What most concerned Renaissance political theorists, Hankins contends, was not reforming laws but shaping citizens. To secure the social good, they fostered virtue through a new program of education: the humanities.
Social ethics --- Philosophy, Renaissance. --- Ethics, Renaissance. --- Common good. --- Virtue. --- Public interest --- History.
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