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During the twelfth and thirteenth centuries, great new trends of Jewish thought emerged whose widely varied representatives--Kabbalists, philosophers, and astrologers--each claimed that their particular understanding revealed the actual secret of the Torah. They presented their own readings in a coded fashion that has come to be regarded by many as the very essence of esotericism. Concealment and Revelation takes us on a fascinating journey to the depths of the esoteric imagination. Carefully tracing the rise of esotericism and its function in medieval Jewish thought, Moshe Halbertal's richly detailed historical and cultural analysis gradually builds conceptual-philosophical force to culminate in a masterful phenomenological taxonomy of esotericism and its paradoxes. Among the questions addressed: What are the internal justifications that esoteric traditions provide for their own existence, especially in the Jewish world, in which the spread of knowledge was of great importance? How do esoteric teachings coexist with the revealed tradition, and what is the relationship between the various esoteric teachings that compete with that revealed tradition? Halbertal concludes that, through the medium of the concealed, Jewish thinkers integrated into the heart of the Jewish tradition diverse cultural influences such as Aristotelianism, Neoplatonism, and Hermeticisims. And the creation of an added concealed layer, unregulated and open-ended, became the source of the most daring and radical interpretations of the tradition.
Esoteric sciences --- Jewish religion --- Mysticism --- Cabala --- Judaism --- History. --- History --- Judaism. --- Mysticism - Judaism --- Cabala - History. --- Judaism - History - Medieval and early modern period, 425-1789
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People of the Book offers an introduction to Jewish hermeneutics, and conveys the importance of the tradition to both general and academic readers.
221.011 --- Oud Testament: canon --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Canon. --- Criticism, interpretation, etc., Jewish. --- 221.011 Oud Testament: canon --- Theology. --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Religion --- Bible. Old Testament --- Criticism, interpretation, etc. [Jewish ] --- Canon
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Sacrifice --- Self-sacrifice --- Altruism --- Burnt offering --- Worship --- Philosophical anthropology
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The idea and practice of sacrifice play a profound role in religion, ethics, and politics. In this brief book, philosopher Moshe Halbertal explores the meaning and implications of sacrifice, developing a theory of sacrifice as an offering and examining the relationship between sacrifice, ritual, violence, and love. On Sacrifice also looks at the place of self-sacrifice within ethical life and at the complex role of sacrifice as both a noble and destructive political ideal. In the religious domain, Halbertal argues, sacrifice is an offering, a gift given in the context of a hierarchical relationship. As such it is vulnerable to rejection, a trauma at the root of both ritual and violence. An offering is also an ambiguous gesture torn between a genuine expression of gratitude and love and an instrument of exchange, a tension that haunts the practice of sacrifice. In the moral and political domains, sacrifice is tied to the idea of self-transcendence, in which an individual sacrifices his or her self-interest for the sake of higher values and commitments. While self-sacrifice has great potential moral value, it can also be used to justify the most brutal acts. Halbertal attempts to unravel the relationship between self-sacrifice and violence, arguing that misguided self-sacrifice is far more problematic than exaggerated self-love. In his exploration of the positive and negative dimensions of self-sacrifice, Halbertal also addresses the role of past sacrifice in obligating future generations and in creating a bond for political associations, and considers the function of the modern state as a sacrificial community.
Self-sacrifice. --- Sacrifice. --- Altruism --- Sacrifice --- Burnt offering --- Worship --- Christianity. --- God. --- Jewish life. --- Judaism. --- Paul Kahn. --- Western religious life. --- agent-relative actions. --- attentiveness. --- categorical imperative. --- charity. --- civilians. --- competition. --- cooperation. --- dependency. --- ethical life. --- ethics. --- evolutionary biology. --- exchange. --- general will. --- golden rule. --- heroic sacrifices. --- humans. --- individuals. --- instrumental relationship. --- laws of war. --- love. --- loyalty. --- martyr. --- modern state. --- moral sphere. --- original position. --- other. --- past sacrifice. --- political bond. --- political life. --- political order. --- political violence. --- politics. --- prayer. --- psychoanalysis. --- religion. --- religious life. --- reliigous communities. --- retroactive desecration. --- ritual. --- sacrifice. --- sacrificial community. --- sacrificial system. --- sacrificing for. --- self-interest. --- self-sacrifice. --- self-transcendence. --- self. --- social contract. --- soldiers. --- sovereign. --- state. --- suffering. --- temple worship. --- utilitarianism. --- violence. --- war.
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The Book of Samuel is universally acknowledged as one of the supreme achievements of biblical literature. Yet the book's anonymous author was more than an inspired storyteller. The author was also an uncannily astute observer of political life and the moral compromises and contradictions that the struggle for power inevitably entails. The Beginning of Politics mines the story of Israel's first two kings to unearth a natural history of power, providing a forceful new reading of what is arguably the first and greatest work of Western political thought. Moshe Halbertal and Stephen Holmes show how the beautifully crafted narratives of Saul and David cut to the core of politics, exploring themes that resonate wherever political power is at stake. Through stories such as Saul's madness, David's murder of Uriah, the rape of Tamar, and the rebellion of Absalom, the book's author deepens our understanding not only of the necessity of sovereign rule but also of its costs--to the people it is intended to protect and to those who wield it. What emerges from the meticulous analysis of these narratives includes such themes as the corrosive grip of power on those who hold and compete for power; the ways in which political violence unleashed by the sovereign on his own subjects is rooted in the paranoia of the isolated ruler and the deniability fostered by hierarchical action through proxies; and the intensity with which the tragic conflict between political loyalty and family loyalty explodes when the ruler's bloodline is made into the guarantor of the all-important continuity of sovereign power.
Power (Social sciences) --- Politics in the Bible. --- Political science --- Political science in the Bible --- Politics, Practical --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Social sciences --- Sociology --- Consensus (Social sciences) --- Biblical teaching. --- Biblical teaching --- Bible. --- Samuel (Book of the Old Testament) --- Shemuʼel (Book of the Old Testament) --- Criticism, interpretation, etc. --- 222.6 --- 222.6 Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- 222.6 Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Bible OT --- Politics in the Bible
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Jews --- Judaism --- Judaism and state. --- Judaism and politics. --- Identity.
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