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Aramaic is a constant thread running through the various civilizations of the Near East, ancient and modern, from 1000 BCE to the present, and has been the language of small principalities, world empires, and a fair share of the Jewish-Christian tradition. Holger Gzella describes its cultural and linguistic history as a continuous evolution from its beginnings to the advent of Islam. For the first time the individual phases of the language, their socio-historical underpinnings, and the textual sources are discussed comprehensively in light of the latest linguistic and historical research and with ample attention to scribal traditions, multilingualism, and language as a marker of cultural self-awareness. Many new observations on Aramaic are thereby integrated into a coherent historical framework.
Aramaic language --- Araméen (Langue) --- Social aspects --- History. --- Aspect social --- Histoire --- Middle East --- Moyen-Orient --- History --- Civilization --- Civilisation --- 22.02*2 --- Bijbelse filologie: aramees --- Araméen (langue) --- Aspect social. --- Histoire. --- Social aspects. --- 22.02*2 Bijbelse filologie: aramees --- Araméen (Langue) --- Aramean language --- Biblical Aramaic language --- Chaldaic language --- Chaldean language (Aramaic) --- Chaldee language --- Semitic languages, Northwest --- Syriac language --- Aramaic language - Social aspects --- Aramaic language - History --- Middle East - History --- Aramaic language: social aspects. --- Aramaic language: history. --- Middle East: history.
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Aramaic language --- Araméen (Langue) --- Tense --- Aspect --- Modality --- Temps --- Modalité --- Araméen (Langue) --- Modalité --- Aramean language --- Biblical Aramaic language --- Chaldaic language --- Chaldean language (Aramaic) --- Chaldee language --- Semitic languages, Northwest --- Syriac language --- Modality. --- Aramaic language - Tense --- Aramaic language - Aspect --- Aramaic language - Modality
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Eschatology --- Human beings --- Biblical teaching. --- 223.3 --- 221.08 --- 236 --- Psalmen --- Oud Testament: bijbelse theologie --- Eschatologie. De novissimis --- 221.08 Oud Testament: bijbelse theologie --- Homo sapiens --- Human race --- Humanity (Human beings) --- Humankind --- Humans --- Man --- Mankind --- People --- Hominids --- Persons --- Biblical teaching --- Bible. --- Criticism, interpretation, etc. --- Eschatology - Biblical teaching. --- Human beings - Biblical teaching.
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Middle Eastern philology. --- Semitic philology. --- Bible. --- Criticism, interpretation, etc. --- Middle East --- Middle Eastern literature --- Languages --- Grammar, Comparative. --- Relation to the Old Testament. --- Relation to the New Testament. --- 22.02 --- Bijbelse filologie. Analyse van het bijbels taalgebruik --- Middle Eastern philology --- Semitic philology --- Near Eastern philology --- Oriental philology --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient
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The breakthrough of the alphabetic script early in the first millennium BCE coincides with the appearance of several new languages and civilizations in ancient Syria-Palestine. Together, they form the cultural setting in which ancient Israel, the Hebrew Bible, and, transformed by Hellenism, the New Testament took shape. This book contains concise yet thorough and lucid overviews of ancient Near Eastern languages united by alphabetic writing and illuminates their interaction during the first 1000 years of their attestation. All chapters are informed by the most recent scholarship, contain fresh insights, provide numerous examples from the most pertinent sources, and share a clear historical framework that makes it easier to trace processes of contact and convergence in this highly diversified speech area. They also address non-specialists. The following topics are discussed: Alphabetic writing (A. Millard), Ugaritic (A. Gianto), Phoenician and Hebrew (H. Gzella), Transjordanian languages (K. Beyer), Old and Imperial Aramaic (M. Folmer), Epigraphic South Arabian (R. Hasselbach), Old Persian (M. de Vaan/A. Lubotsky), Greek (A. Willi).
Near Eastern philology --- Near Eastern literature --- Middle Eastern philology. --- Semitic philology. --- Middle Eastern literature --- Oriental philology --- Middle Eastern philology --- Relation to the Old Testament. --- Relation to the New Testament. --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Languages --- Grammar, Comparative. --- Bible --- Alphabet. --- Ancient Near East. --- Hebrew Bible. --- Indo-European Languages. --- Semitic Languages.
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Het Aramees is exotisch maar toch overal. In de wereldrijken van het Oude Nabije Oosten was het Aramees de ambtelijke taal: delen van de Bijbel, de Dode-Zeerollen en de joodse traditieliteratuur zijn in het Aramees geschreven, en Jezus en zijn tijdgenoten in het Romeinse Syrië-Palestina spraken een Aramees dialect. Het ligt ten grondslag aan de oosters-christelijke traditie, wordt sinds de vroegmoderne tijd op Westerse universiteiten onderwezen, inspireert de populaire cultuur en wordt nog steeds gesproken, onder meer door minderheden in Nederland. De rijke geschiedenis van het Aramees verbindt het Oude met het Moderne Nabije Oosten. Ze wordt hier voor het eerst op een levendige en wetenschappelijk gefundeerde manier beschreven, vanaf haar vroegste verschijning, via allerlei opeenvolgende politieke en sociale contexten, tot nu toe. Het gaat daarbij zowel om de taal als de Aramese cultuur. Duidelijk wordt dat deze wereldtaal van grote invloed is geweest op de wereld zoals we die nu kennen.
Bible --- Historical linguistics --- Semitic languages --- Aramaic [language] --- Middle East --- Aramaic language --- Aramean language --- Biblical Aramaic language --- Chaldaic language --- Chaldean language (Aramaic) --- Chaldee language --- Semitic languages, Northwest --- Syriac language --- History --- Aramees (Taal) --- Geschiedenis
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Die aramäische Sprache ist ein Wunder: Ganz ohne militärische Eroberungen wurde sie im ersten Jahrtausend v. Chr. zur Verwaltungssprache des persischen Großreichs und damit zur ersten Weltsprache überhaupt. Holger Gzella, weltweit einer der besten Kenner des Aramäischen, erklärt, warum sich Sprache und Schrift eines politisch unbedeutenden Territoriums von Nordafrika bis Indien durchsetzten konnte und wie es zu einem zweiten Wunder kam: In der Weltsprache Aramäisch wurden Schriften mit einer universalen Botschaft verfasst, die aus lokalen Kulten die ersten Weltreligionen machten. Das anschaulich geschriebene Buch lässt auf faszinierende Weise das unsichtbare Gewebe erkennen, das die Kultur des Altertums geprägt hat und die großen Religionen bis heute verbindet.Das Aramäische war über tausend Jahre lang die Lingua franca zwischen Indus und Nil, ja mehr noch: Durch mächtige Netzwerke von Beamten und Schreibern prägte es Politik, Recht, Literatur und Religion der Alten Welt. Wichtige Teile des Alten Testaments sind auf Aramäisch geschrieben, Jesu Muttersprache war Aramäisch, das rabbinische Judentum war zum großen Teil aramäischsprachig, und die orientalischen Kirchen sind (teils bis heute) ohne das Aramäische als Literatur- und Liturgiesprache nicht zu denken. Im 7. Jahrhundert schließlich wurde das Aramäische vom Arabischen, der Sprache des Korans, als Leitsprache des Orients abgelöst.Die aramäische Sprache ist in Forschung und öffentlicher Wahrnehmung zu Unrecht ins Abseits geraten. Holger Gzellas faszinierende Gesamtdarstellung bringt ein «vergessenes Weltreich» zum Vorschein, das in den Weltreligionen bis heute weiterlebt.
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