Listing 1 - 8 of 8 |
Sort by
|
Choose an application
Nelsen and Guth contend that religion, or "confessional culture," plays a powerful role in shaping European ideas about politics, attitudes toward European integration, and national and continental identities in its leaders and citizens. Catholicism has for centuries promoted the unity of Christendom, while Protestantism has valued particularity and feared Catholic dominance. These confessional cultures, the authors argue, have resulted in two very different visions of Europe that have deeply influenced the process of postwar integration. Catholics have seen Europe as a single cultural entity that is best governed by a single polity; Protestants have never felt part of continental culture and have valued national borders as protectors of liberties historically threatened by Catholic powers. Catholics have pressed for a politically united Europe; Protestants have resisted sacrificing sovereignty to federal institutions, favoring pragmatic cooperation. Despite growing secularization of the continent, not to mention the impact of Islam, confessional culture still exerts enormous influence. And, the authors conclude, European elites must recognize the enduring significance of this Catholic-Protestant cultural divide as the EU attempts to solve its social and economic and political crises.
Religion and politics --- Christianity and politics --- Christianity and culture --- Group identity --- Religion et politique --- Christianisme et politique --- Christianisme et civilisation --- Identité collective --- European Union countries --- Pays de l'Union européenne --- Politics and government --- Politique et gouvernement --- 322 <4> --- 261.7 <4> --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Godsdienstige tolerantie. Godsdienstpolitiek--Europa --- De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten--Europa --- Political aspects --- Religious aspects --- Politics and government. --- 261.7 <4> De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten--Europa --- 322 <4> Godsdienstige tolerantie. Godsdienstpolitiek--Europa --- Identité collective --- Pays de l'Union européenne
Choose an application
Choose an application
Nelsen and Guth contend that religion, or "confessional culture," plays a powerful role in shaping European ideas about politics, attitudes toward European integration, and national and continental identities in its leaders and citizens. Catholicism has for centuries promoted the unity of Christendom, while Protestantism has valued particularity and feared Catholic dominance. These confessional cultures, the authors argue, have resulted in two very different visions of Europe that have deeply influenced the process of postwar integration. Catholics have seen Europe as a single cultural entity that is best governed by a single polity; Protestants have never felt part of continental culture and have valued national borders as protectors of liberties historically threatened by Catholic powers. Catholics have pressed for a politically united Europe; Protestants have resisted sacrificing sovereignty to federal institutions, favoring pragmatic cooperation. Despite growing secularization of the continent, not to mention the impact of Islam, confessional culture still exerts enormous influence. And, the authors conclude, European elites must recognize the enduring significance of this Catholic-Protestant cultural divide as the EU attempts to solve its social and economic and political crises.
Group identity --- Christianity and culture --- Christianity and politics --- Religion and politics --- European Union countries --- Politics and government.
Choose an application
Religion and politics --- Religion et politique --- -348.711.3 <73> --- 2 <73> --- 322 <73> --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Scheiding Kerk en Staat. Secularisatie. Lekenstaat. Antikristelijke staat. Anticlericalisme--Verenigde Staten van Amerika. VSA. USA --- Godsdienst. Theologie--Verenigde Staten van Amerika. VSA. USA --- Godsdienstige tolerantie. Godsdienstpolitiek--Verenigde Staten van Amerika. VSA. USA --- Religious aspects --- Political aspects --- 322 <73> Godsdienstige tolerantie. Godsdienstpolitiek--Verenigde Staten van Amerika. VSA. USA --- 2 <73> Godsdienst. Theologie--Verenigde Staten van Amerika. VSA. USA --- 348.711.3 <73> Scheiding Kerk en Staat. Secularisatie. Lekenstaat. Antikristelijke staat. Anticlericalisme--Verenigde Staten van Amerika. VSA. USA --- 348.711.3 <73> --- United States --- religion --- American politics --- elections --- voting behavior
Choose an application
Choose an application
Choose an application
Choose an application
Normal 0 false false false MicrosoftInternetExplorer4 There is widespread agreement that the South has changed dramatically since the end of World War II. Social, demographic, economic, and political changes have altered significantly the region long considered the nation's most distinctive. There is less agreement, however, about the extent to which the forces of nationalization have eroded the major elements of Southern distinctiveness. Although this volume does not purport to settle the debate on Southern pol
Political culture -- Southern States. --- Regionalism -- Southern States. --- Southern States -- Politics and government -- 1951. --- Regionalism --- Political culture --- Regions & Countries - Americas --- History & Archaeology --- United States Local History --- Culture --- Political science --- Southern States --- Politics and government --- 1951 --- -Political culture
Listing 1 - 8 of 8 |
Sort by
|