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From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.
Jews --- Sassanids --- Talmud --- History. --- Intellectual life. --- Iranian influences. --- Iran --- Ethnic relations. --- History --- To 640.
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Offers a radically new account that advances the modern scholarly understanding of Babylonian Jewish history and society, and of Sasanian rule. Building upon recent developments in the study of the Sasanian Empire, the book offers a more direct model of Sasanian rule, within and against which Jews invariably positioned and defined themselves.
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"The History of the 'Slave of Christ' : From Jewish Child to Christian Martyr offers the first critical editions and English translations of the two Syriac recensions of this fascinating text, which narrates the story of a young Jewish child, Asher, who after converting to Christianity and taking the name ʻAbda da-Miḥa ('slave of Christ') is martyred by his father Levi in a scene reminiscent of Abraham's offering of Isaac in Genesis 22. In a detailed introduction, the authors argue that the text is a fictional story composed during the early Islamic period (ca. 650-850) probably in Shigar (modern Sinjār). Building upon methodology from the study of Western Christian and Jewish texts, they further contend that the story's author constructs an imagined Jew based on the Hebrew Bible, thereby challenging the way that previous scholars have used this text as straightforward evidence for historical interactions between Jews and Christians in Babylonia at this time. This ultimately allows the authors to reevaluate the purpose of the text and to situate it in its Late Antique Babylonian context"--
Christianity and other religions --- Martyrs. --- Judaism. --- ʻAbdā da-Mšiḥā, --- Criticism, Textual. --- ʻAbdā da-Mšiḥā, --- ʻAbdā da-Mšíḥā --- 235.3*33 --- 235.3*33 Syrische hagiografische bronnen --- Syrische hagiografische bronnen --- Slave of Christ --- Martyrs --- Heroes --- Martyrdom --- Persecution --- Judaism --- Criticism, Textual --- Christianity and other religions - Judaism --- Abd al-Masih (Christodulus) qui et Aser Iudaeus m. Singarensis
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"Scholarly interest in intersections between Jews and Syriac Christians has experienced a boom in recent years. This is the result of a series of converging trends in the study of both groups and their cultural productions. The present volume contributes to this developing conversation by collecting sixteen studies that investigate a wide range of topics, from questions of origins to the development of communal boundaries, from social interactions to shared historical conditions, involving Jews and Syriac Christians over the first millennium CE. These studies not only reflect the current state of the question, but they also signal new ways forward for future work that crosses disciplinary boundaries between the fields of Jewish Studies and Syriac Studies, in some cases even dismantling those boundaries altogether." --
296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Christianity and other religions --- Christianity. --- Interfaith relations. --- Jews, Syrian --- Jews, Syrian. --- Judaism --- Judaism. --- Syriac Christians --- Syriac Christians. --- History --- History. --- Relations --- Christianity --- To 1500. --- Syria.
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The first critical editions and English translations of the two Syriac recensions of a fascinating text which narrates the story of a young Jewish child, Asher. After converting to Christianity and taking the name ʿAḇdā da-Mšiḥā (‘slave of Christ’), he is martyred by his father. In a detailed introduction, Butts and Gross challenge the use of this text by previous scholars as evidence for historical interactions between Jews and Christians, reevaluating its purpose and situating the story in its Late Antique Babylonian context.
Martyrs. --- Christianity and other religions --- Judaism. --- ʻAbdā da-Mšíḥ --- Criticism, Textual.
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