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"Ethnographies of Neoliberalism collects original ethnographic case studies of the effects of neoliberal reform on the conditions of social participation, such as new understandings of gender roles, the commodification of learning, a growth in satirical protest against corporate power, and the restructuring of local political institutions. Carol J. Greenhouse has brought together scholars in anthropology, communications, education, English, music, political science, religion, and sociology to focus on the emergent conditions of political agency under neoliberal regimes. This is the first volume to address the implications of neoliberal reform on people's self-understandings as social and political actors. The essayists consider both the positive and negative unintended results of neoliberal reform, and the theoretical contradictions within neoliberalism, illuminated by circumstances on the ground in Africa, Europe, South America, Japan, Russia, and the United States. With an emphasis on the value of ethnographic research in understanding neoliberalism's effects around the world in our own times, Ethnographies of Neoliberalism uncovers how even in more prosperous times people realize for themselves the limits of the market, and act accordingly."--BOOK JACKET.
Economics --- Ethnology --- Neoliberalism --- #SBIB:17H3 --- #SBIB:321H50 --- #SBIB:39A11 --- Economic sociology --- Socio-economics --- Socioeconomics --- Sociology of economics --- Sociology --- Neo-liberalism --- Liberalism --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Sociological aspects --- Politieke wijsbegeerte --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: liberalisme --- Antropologie : socio-politieke structuren en relaties --- Social aspects --- Ethnology. --- Neoliberalism. --- Sociological aspects. --- Néo-libéralisme --- Anthropologie sociale et culturelle --- Anthropology. --- Folklore. --- Linguistics. --- Political Science. --- Public Policy.
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Focusing on the problem of time-the paradox of time's apparent universality and cultural relativity-Carol J. Greenhouse develops an original ethnographic account of our present moment, the much-heralded postmodern condition, which is at the same time a reflexive analysis of ethnography itself. She argues that time is about agency and accountability, and that representations of time are used by institutions of law, politics, and scholarship to selectively refashion popular ideas of agency into paradigms of institutional legitimacy. A Moment's Notice suggests that the problem of time in theory is the corollary of problems of power in practice.Greenhouse develops her theory in examinations of three moments of cultural and political crisis: the resistance of the Aztecs against Cortes, the consolidation of China's First Empire, and the recent partisan political contests over Supreme Court nominees in the United States. In each of these cases, temporal innovation is integral to political improvisation, as traditions of sovereignty confront new cultural challenges. These cases return the discussion to current issues of inequality, postmodernity, cultural pluralism, and ethnography.
Political anthropology. --- Time --- Social aspects. --- Anthropology, Political --- Government, Primitive --- Ethnology --- Political science --- Anthropological aspects
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Baptists --- Christianity and justice --- Conflict management --- Christian sociology --- Georgia
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These ethnographic essays by scholars in anthropology, law, political science, folklore, public administration, medicine, and linguistics show contemporary connections between liberal democracy and ethnography. Each perspective explores a modern democratic site--courts, classrooms, legislatures, the media, academic professions, and bureaucratic routines. Together, they expose a contradiction--that official constructions of identity treat differences as both natural characteristics of individuals and the collective basis of interest groups. This contradiction hampers liberal states' efforts to acknowledge and accommodate the cultural diversity of citizens. They also show that official categories do not monopolize the available terms of understanding and identification, given the richness and flexibility of people's self-identifications outside official spheres. This recognition implies an ethnographic project at the heart of democratic change.The book develops two national case studies, the United States and Spain. Both countries have been invoked as models of multiculturalism, but their constitutional discourse and politics take very different approaches to issues of identity. Similarly, ethnographic disciplines have been involved in the officialization of difference in both countries, in different ways. Taken together, these differences and their common roots in the twinned histories of modern liberal democracy and the social sciences, provide ethnographic, reflexive, and comparative themes as well as broader theoretical and practical implications.
Multiculturalism --- United States --- Spain --- Ethnic relations --- Democracy --- History --- 20th century --- Ethnology --- Ethnic relations. --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Cultural diversity policy --- Cultural pluralism --- Cultural pluralism policy --- Ethnic diversity policy --- Social policy --- Anti-racism --- Ethnicity --- Cultural fusion --- Government policy --- Social Science --- Political Science --- United states --- Social science
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Multiculturalism --- Democracy --- Ethnology --- Multiculturalisme --- Démocratie --- Anthropologie sociale et culturelle --- History --- Histoire --- United States --- Spain --- Etats-Unis --- Espagne --- Ethnic relations. --- Relations interethniques
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