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Anlo (African people) --- Ewe (African people) --- Sex role --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Bayikpe (African people) --- Bubutubi (African people) --- Ehwe (African people) --- Eibe (African people) --- Eve (African people) --- Evhe (African people) --- Krepe (African people) --- Krepi (African people) --- Ethnology --- Ahonlan (African people) --- Anglo (African people) --- Social conditions --- Ghana --- Chia-na --- Gana --- Republic of Ghana --- Ganah --- Government of Ghana --- Rèpublica du Gana --- Qana --- Qana Respublikası --- Gana ka Fasojamana --- Republik Ghana --- Гана --- Gana Respublikaḣy --- Hana (Ghana) --- Рэспубліка Гана --- Rėspublika Hana --- Република Гана --- Republika Gana --- Ghanská republika --- Gweriniaeth Ghana --- Gáana --- Ghana Vabariik --- Γκάνα --- Gkana --- Δημοκρατία της Γκάνας --- Dēmokratia tēs Gkanas --- República de Ghana --- Ganao --- Ghanako Errepublika --- Tjóðveldið Gana --- République du Ghana --- Poblacht Ghána --- Yn Ghaney --- Ghaney --- Pobblaght ny Ganey --- Poblachd Ghàna --- Ганмудин Орн --- Ganmudin Orn --- 가나 --- 가나 공화국 --- Gana Konghwaguk --- Ochíchìíwú Ghana --- Ганæ --- Ganæ --- Республикæ Ганæ --- Respublikæ Ganæ --- IGana --- Repubblica del Ghana --- גאנה --- רפובליקת גאנה --- Republiḳat Ganah --- ガーナ --- Togoland (British) --- Gold Coast --- Ashanti --- Northern Territories of the Gold Coast --- Ethnic relations. --- Gender roles --- Gendered role --- Gendered roles --- Role, Gender --- Role, Gendered --- Role, Sex --- Roles, Gender --- Roles, Gendered --- Roles, Sex --- Sex roles

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"Greene gives the reader a vivid sense of the Anlo encounter with western thought and Christian beliefs... and the resulting erasures, transferences, adaptations, and alterations in their perceptions of place, space, and the body." -- Emmanuel Akyeampong Sandra E. Greene reconstructs a vivid and convincing portrait of the human and physical environment of the 19th-century Anlo-Ewe people of Ghana and brings history and memory into contemporary context. Drawing on her extensive fieldwork, early European accounts, and missionary archives and publications, Greene shows how ideas from outside forced sacred and spiritual meanings associated with particular bodies of water, burial sites, sacred towns, and the human body itself to change in favor of more scientific and regulatory views. Anlo responses to these colonial ideas involved considerable resistance, and, over time, the Anlo began to attribute selective, varied, and often contradictory meanings to the body and the spaces they inhabited. Despite these multiple meanings, Greene shows that the Anlo were successful in forging a consensus on how to manage their identity, environment, and community.

Human body --- Sacred space --- Anlo (African people) --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Ahonlan (African people) --- Anglo (African people) --- Ethnology --- Ewe (African people) --- Social aspects --- Cultural assimilation. --- Religion. --- Ghana --- Chia-na --- Dēmokratia tēs Gkanas --- Gáana --- Gana --- Gana ka Fasojamana --- Gana Konghwaguk --- Gana Respublikaḣy --- Ganæ --- Ganah --- Ganao --- Ganmudin Orn --- Ghana Vabariik --- Ghanako Errepublika --- Ghaney --- Ghanská republika --- Gkana --- Government of Ghana --- Gweriniaeth Ghana --- Hana (Ghana) --- IGana --- Ochíchìíwú Ghana --- Pobblaght ny Ganey --- Poblachd Ghàna --- Poblacht Ghána --- Qana --- Qana Respublikası --- Repubblica del Ghana --- Republic of Ghana --- República de Ghana --- Rèpublica du Gana --- Republik Ghana --- Republika Gana --- Republiḳat Ganah --- République du Ghana --- Rėspublika Hana --- Respublikæ Ganæ --- Tjóðveldið Gana --- Yn Ghaney --- Γκάνα --- Δημοκρατία της Γκάνας --- Рэспубліка Гана --- Республикæ Ганæ --- Република Гана --- Ганæ --- Гана --- Ганмудин Орн --- רפובליקת גאנה --- גאנה --- ガーナ --- 가나 --- 가나 공화국 --- Ashanti --- Gold Coast --- Northern Territories of the Gold Coast --- Togoland (British) --- Colonial influence. --- #SBIB:39A73 --- Cultural assimilation --- Religion --- Etnografie: Afrika --- Anlo (Peuple d'Afrique) --- Lieux sacrés --- Corps humain --- Acculturation --- Aspect social --- Influence coloniale --- Anlo (african people) --- Anlo (volk). --- History. --- Heilige plaatsen. --- Sacred space. --- Social aspects. --- Ewe. --- Ghana.

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Sandra Greene argues convincingly that gender and ethnicity in precolonial Africa can only be understood together. Her book focuses on the history of the Anlo-Ewe of southeastern Ghana over three centuries and demonstrates that the very factors that affected social constructions of gender also had profound implications for the construction of ethnic identities. Greene documents the changes that occurred in ethnic boundaries as the community absorbed refugees, traders, and conquerors and later began to redefine the boundaries between insiders and outsiders. She then analyzes the way shifting ethnic definitions and competition for scarce resources affected gender relations. Clan elders increasingly sacrificed the interests of the young women under their authority in marital arrangements because of an increasing preference for clan endogamy. Greene explores the way some of these women were able to reassert their voices through membership in influential "outsider" religious orders. These new alignments formed a base of support from which Anlo women and a number of ethnic outsiders successfully challenged their own marginalization. Thus by the end of the nineteenth century, the boundary that separated insiders and outsiders in Anlo society and the ways in which men and women interacted had changed significantly. Greene eschews simplistic analyses of oppression and agency. All in Anlo society are given a voice and allowed to speak from their own perspective, establishing a new and exciting standard for analyzing the history of social relations in precolonial Africa.

Anlo (African people) --- Anlo (peuple d'Afrique) --- Anlo (volk). --- Ethnic groups --- Etnische betrekkingen. --- Ewe (African people) --- Ewe (volk). --- Ewé (peuple d'Afrique) --- Geschlechterrolle. --- Ghana. --- Relations interethniques --- Rôle selon le sexe --- Sekserol. --- Sex role --- Sociale verandering. --- Sozialer Wandel. --- Éwé (peuple d'Afrique) --- Social conditions. --- Conditions sociales. --- Social life. --- Social conditions. --- Conditions sociales. --- Conditions sociales. --- Ahlŏ. --- Ewe. --- Ghana --- Ghana --- Ghana. --- Ethnic relations. --- Relations interethniques.

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Though the history of slavery is a central topic for African, Atlantic world and world history, most of the sources presenting research in this area are European in origin. To cast light on African perspectives, and on the point of view of enslaved men and women, this group of top Africanist scholars has examined both conventional historical sources (such as European travel accounts, colonial documents, court cases, and missionary records) and less-explored sources of information (such as folklore, oral traditions, songs and proverbs, life histories collected by missionaries and colonial officials, correspondence in Arabic, and consular and admiralty interviews with runaway slaves). Each source has a short introduction highlighting its significance and orienting the reader. This first of two volumes provides students and scholars with a trove of African sources for studying African slavery and slave trade.

Oral history --- Slavery --- Slave trade --- History --- Oral biography --- Oral tradition --- Methodology --- History. --- Arts and Humanities

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