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Christendom en antisemitisme --- Christianisme et antisémitisme --- Christianity and antisemitism --- Antisemitism --- Christianity and antisemitism. --- Judaism (Christian theology) --- History. --- History of doctrines --- 296*811 --- -Christianity and antisemitism --- -Judaism (Christian theology) --- -Christianity and other religions --- Antisemitism and Christianity --- Christianity and other religions --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Antisemitisme--in oudheid en middeleeuwen --- History --- -History of doctrines --- -Judaism --- Judaism --- -Antisemitisme--in oudheid en middeleeuwen --- -296*811 --- 296*811 Antisemitisme--in oudheid en middeleeuwen --- -Antisemitism and Christianity --- -Antisemitism --- Middle Ages, 600-1500 --- 16th century --- Judaism (Christian theology) - History of doctrines - Middle Ages, 600-1500. --- Judaism (Christian theology) - History of doctrines - 16th century. --- Middle Ages, 500-1500
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This book is the history of an imaginary people - the Red Jews - in vernacular sources from medieval and early modern Germany. From the twelfth to the seventeenth century, German-language texts repeated and embroidered on an antisemitic tale concerning an epochal threat to Christianity, the Red Jews. This term, which expresses a medieval conflation of three separate traditions (the biblical destroyers Gog and Magog, the 'unclean peoples' enclosed by Alexander, and the Ten Lost Tribes of Israel), is a hostile designation of wickedness. The Red Jews played a major role in late medieval popular exegesis and literature, and appeared in a hitherto-unnoticed series of sixteenth-century pamphlets, in which they functioned as the medieval 'spectacles' through which contemporaries viewed such events as Turkish advances in the Near and Middle East. The Red Jews disappear from the sources after 1600, and consequently never found their way into historical scholarship.
Antisemitism --- Christianity and antisemitism --- Judaism (Christian theology) --- History --- History of doctrines --- Christianity and other religions --- Antisemitism and Christianity --- Judaism --- Antisemitism - History. --- Christianity and antisemitism. --- Judaism (Christian theology) - History of doctrines - Middle Ages, 600-1500. --- Judaism (Christian theology) - History of doctrines - 16th century.
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Art history, literary history, film history, social history, micro-history, economic history, women’s history, postcolonial history and other hyphenated histories have introduced elements of discontinuity, rupture and plurality into hegemonic historical narratives by initiating interdisciplinary encounters that have not only redefined and rewritten debates over the terrain of the past, but have shared a common problematic with, and thus have left indelible traces in, the global syntax of theory itself. Rather than focusing on 'Grand Theory', we have explored some of these issues in our own areas. The first section of the volume is more general and tries to make sense of current institutional realities; the second section consists of case studies, demonstrating how the various disciplinary divisions of Slavic Studies can be overcome by adding together various hyphenated approaches: history and cultural studies, anthropology and oral history, film studies and photography. Contributors include: Wladimir Fischer, Natalka Khanenko Friesen, Andrew Colin Gow, Susan Ingram, Markus Reisenleitner, Elena Siemens, Serhy Yekelchyk, Andriy Zayarnyuk, and Marko Živković.
Humanities --- Culture --- Interdisciplinary approach in education --- Interdisciplinary research --- Education, Humanistic --- Study and teaching (Higher) --- Slavic countries --- Civilization
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Neither the meliorist political culture of the nascent American republic nor its later drift toward apocalyptically tinged 'fundamentalist' Protestantism and dispensationalism can be explained outside the context of the shared Anglo-American traditions and practices of millennial expectation and apocalyptic angst--whether expressed by early colonists, Milton, Blake, Miller or the Continental Congress. In this chronologically direct and thematically varied volume, five scholars working in three distinct disciplines (Religion, English literature, and History) approach millennialism and apocalypticism in the British and Anglo-American contexts, making remarkable contributions both to the study of religious, literary and political culture in the English-speaking ecumene, and, at least implicitly, to the critique of disciplinary exclusivity. Only in such mixed company does the study of the millennial nexus in English and American religion, culture, literature and politics, from the time of Milton to the time of the Millerites, come into focus. Contributors include: Richard Connors, Andrew Escobedo, Andrew C. Gow, J.I. Little, Stephen A. Marini, Beth Quitslund, and John Howard Smith.
273.16 --- 273.16 Millenarisme --- Millenarisme --- Millennialism --- Millerite movement --- Millerism --- Millerites --- Adventists --- Amillennialism --- Chiliasm --- Millenarianism --- Millennianism --- Postmillennialism --- Premillennialism --- Dispensationalism --- Fundamentalism --- Millennium (Eschatology) --- History of doctrines --- History --- England --- 17th century --- United States --- 18th century --- Québec (Province) --- Eastern Townships (Quebec) --- 19th century --- Foxe --- Milton --- The Virginia Company --- Anglicanism --- American Millennialism --- Apocalypticism --- political theology --- Canada
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This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This is the first ever full book on the subject of male witches addressing incidents of witch-hunting in both Britain and Europe.Uses feminist categories of gender analysis to critique the feminist agenda that mars many studies. Advances a more bal. Critiques historians' assumptions about witch-hunting, challenging the marginalisation of male witches by feminist and other historians. Shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. It uses feminist categories of gender analysis to challenge recent arguments and current orthodoxies providing a more balanced and complex view of witch-hunting and ideas about witches in their gendered forms than has hitherto been available.
Witchcraft --- Warlocks --- History. --- Occultists --- Witches --- Wizards --- European witch-hunting. --- Jules Michelet. --- Kantian internalist categories. --- Stuart Clark. --- William Monter. --- agency theory. --- agent-centred morality. --- demonological illustrations. --- early modern Europe. --- feminised witchcraft. --- male witches. --- selfhood. --- witchcraft studies. --- witches' agency.
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This study of male witches addresses incidents of witch-hunting in Britain and Europe, using feminist categories of gender analysis to critique the feminist agenda that mars many studies. It advances a more balanced and complex view of witch-hunting and ideas about witches in their gendered forms.
Esoteric sciences --- History of Europe --- anno 1500-1599 --- anno 1600-1699 --- Warlocks --- Witchcraft --- History. --- Warlocks. --- Witchcraft. --- Witchcraft - Europe - History. --- Parapsychology & Occult Sciences --- Social Sciences --- Occultists --- Witches --- Wizards --- History
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Offered here for the first time, a wide variety of specialists explore continuity and change in pre-modern Europe. Collectively, they contribute to the current historiographical debates about continuity and discontinuity between the Middle Ages and the Early Modern era. The themes reflect eminent scholar Heiko A. Oberman's vast range of interests in religious, cultural and political history across a broad chronological and conceptual spectrum that seeks to overcome the limits of the divide between Medieval and Early Modern History. Publications by Heiko A. Oberman : • Edited by Thomas A. Brady, Jr., Heiko A. Oberman, and James D. Tracy , Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. I: Structures and Assertions , ISBN : 9789004097605 • Edited by Thomas A. Brady, Jr., Heiko A. Oberman, and James D. Tracy , Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. II: Visions, Programs, Outcomes , ISBN : 9789004097612 • Edited by C. Trinkaus and H.A. Oberman , The pursuit of holiness in late medieval and renaissance religion, ISBN : 9789004037915 (Out of print) • Edited by H.A. Oberman and T.A. Brady, Jr. , Itinerarium Italicum : The Profile of the Italian Renaissance in the Mirror of its European Transformations , ISBN : 9789004042599 • Edited by H.A. Oberman and F. A. James III , Via Augustini: Augustine in the later Middle Ages, Renaissance and Reformation, ISBN : 9789004093645 (Out of print) • Edited by Peter A. Dykema and Heiko A. Oberman , Anticlericalism in Late Medieval and Early Modern Europe , ISBN : 9789004095182 • Luther and the Dawn of the Modern Era, ISBN : 9789004161993 (Out of print) Founding Editor of Studies in the History of Christian Traditions and Studies in Medieval and Reformation Traditions.
Christian church history --- anno 1200-1499 --- anno 1500-1599 --- Church history --- Reformation --- Middle Ages --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Protestant Reformation --- Counter-Reformation --- Protestantism --- Middle Ages, 600-1500
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This book critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.
Witchcraft --- Warlocks --- History. --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt
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This book critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.
Witchcraft --- Warlocks --- History. --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt
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This book critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.
Witchcraft --- Warlocks --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt --- History. --- History. --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt
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