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Hinduism has become a vital 'other' for Judaism over the past decades. The book surveys the history of the relationship from historical to contemporary times, from travellers to religious leadership. It explores the potential enrichment for Jewish theology and spirituality, as well as the challenges for Jewish identity.
Judaism --- Hinduism --- Relations --- Hinduism. --- Judaism. --- Jews --- Religion --- Religions --- Brahmanism --- Semites --- Religions. --- Spirituality. --- Comparative Religion. --- Spiritual-mindedness --- Philosophy --- Spiritual life --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Judaism - Doctrines. --- Judaism - Relations - Hinduism. --- Hinduism - Relations - Judaism.
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This book sets forth a new area in the study of extraordinary individuals in religious traditions. It develops the category of “Religious Genius” as an alternative to existing categories, primarily “saint.” It constructs a model by which to appreciate these individuals, suggesting key characteristics such as love, humility, and self-surrender. Religious geniuses transform their traditions and their legacies endure through these very transformations. They also inspire changes across religious boundaries and traditions. The study of religious geniuses in various faith traditions therefore advances interfaith engagement today. The book complements existing, primarily historical, studies of saints by offering a phenomenological approach that seeks to touch the subjectivity of these individuals, and how they have affected the unfolding of their religious traditions. .
Religions --- Relations. --- Interreligious relations --- Relations among religions --- Religions. --- Philosophy. --- Religion and sociology. --- Comparative Religion. --- Philosophy of Religion. --- Sociology of Religion. --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Mental philosophy --- Humanities --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Religion—Philosophy.
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Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. Closer study of Hinduism and of recent Jewish attitudes to it suggests the problem is far more complex. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category. By appealing to the history of Judaism's view of Christianity, author Alon Goshen-Gottstein seeks to define what Avoda Zara is and how one might recognize the same God in different religions, despite legal definitions. Through a series of leading questions, the discussion moves from a blanket view of Hinduism as idolatry to a recognition that all religions have aspects that are idolatrous and non-idolatrous. Goshen-Gottstein explains how the category of idolatry itself must be viewed with more nuance. Introducing this nuance, he asserts, leads one away from a globalized view of an entire tradition in these terms.
Idolatry --- Judaism --- Rabbinical literature --- Hinduism --- Doctrines. --- History and criticism. --- Relations --- Hinduism. --- Judaism. --- Jews --- Jewish theology --- Theology, Jewish --- Religion --- Religion. --- Religions. --- Religion and sociology. --- Religious Studies. --- Comparative Religion. --- Religion and Society. --- Idolatry. --- Idols and images --- Worship --- Religions --- Brahmanism --- Semites --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Judaism - Doctrines. --- Judaism - Relations - Hinduism. --- Hinduism - Relations - Judaism.
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Religions --- Friendship --- 291.16 --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- 291.16 Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Relationships. --- Religious aspects. --- Relationships --- Religious aspects --- Religions - Relationships --- Friendship - Religious aspects
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Religions --- Interreligious relations --- Relations among religions --- Relations.
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Religions --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- History
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The contributors to this volume represent a range of disciplines and denominations within Judaism and share the conviction that articulating contemporary Jewish views of other world religions is an urgent objective for Judaism. Their essays show why a Jewish theology of world religions is a priority for Jewish thinkers and educators concerned with reinvigorating Judaism's contribution to the contemporary world and maintaining Jewish identity and continuity.
Judaism --- Religions. --- Theology. --- Jewish theology --- Theology, Jewish --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Religion --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Relations. --- Doctrines. --- Judaism - Relations --- Religions --- Judaism - Doctrines
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One cannot think of Judaism without taking some stance relating to Israel’s special status, its election. The present collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it—nations, as well as religions. The challenge is captured by the dual implication of election: divine love on the one hand and enmity with others on the other. Israel’s election, mission and vocation are played out within this tension of love, grounded in God and extending to humanity, and the opposite of love, as this finds expression in Israel’s relations with others. Israel must work out the purpose of its election and its realization in history in the tension between these two extremes. This challenge takes on great urgency in the context of advances in interfaith relations. These lead us to reflect on the meaning of Israel’s election as part of developing a contemporary Jewish theology of world religions.
Jews --- Chosen people (Jews) --- Election of Israel --- Israel, Election of --- Election (Theology) --- Judaism --- People of God --- Election, Doctrine of. --- Chosen people --- Doctrine of election --- Mission --- Relations --- Biblical interpretation. --- Election. --- Gentiles. --- Israel foreign relations. --- Israel. --- Jewish identity. --- Jewish state. --- Jewish theology of religions. --- Judaism. --- Middle East. --- Zionism. --- agnosticism. --- antisemitism. --- blessing. --- chosenness. --- contemporary Judaism. --- genocide. --- interfaith relations. --- interfaith theory. --- interreligious dialogue. --- love. --- non-Jews. --- prayer. --- suffering. --- theology. --- world religious leadership.
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The essays collected here, prepared by a think tank of the Elijah Interfaith Academy, explore the challenges associated with sharing wisdom—learning, teachings, messages for good living—between members of different faith traditions. In a globalized age, when food, music, and dress are shared freely, how should religions go about sharing their wisdom? The essays, representing six faith traditions (Jewish, Christian, Muslim, Hindu, Sikh, Buddhist), explore what wisdom means in each of these traditions, why it should be shared—internally and externally—and how it should be shared. A primary concern is the form of appropriate sharing, so that the wisdom of the specific tradition maintains its integrity in the process of sharing. Authors reflect on specific wisdoms their tradition has or should share, as well as what it has to receive from other faiths. Special emphasis is placed on the themes of love and forgiveness and how these illustrate the principles of common sharing. Love and humility emerge as strong motivators for sharing wisdom and for doing so in a way that respects the tradition from which the wisdom comes as well as the recipient. This book offers a theory that can enrich ongoing encounters between members of faith traditions by suggesting a tradition-based practice of sharing the wisdom of traditions, while preserving the integrity of the teaching and respecting the identity of the one with whom wisdom is shared.
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