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Kaiama L. Glover examines Francophone and Anglophone Caribbean literature whose female protagonists enact practices of freedom that privilege the self, challenge the prioritization of the community over the individual, and refuse masculinist discourses of postcolonial nation building.
Caribbean literature --- Women in literature. --- Feminism in literature. --- History and criticism.
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"THE WOMBS OF WOMEN, originally published in France in 2017 as Le Ventre des femmes, and translated into English by French and Africana studies scholar Kaiama Glover, is Françoise Vergès's examination of the 1970s scandal in Réunion upon the discovery that doctors had performed thousands of abortions on Réunionese women without their knowledge, and had collected Social Security reimbursements by over-reporting and falsifying medical costs. For Vergès, the scandal and its aftermath-in which the doctors responsible received minimal to no legal or criminal repercussions, and the Réunionese women received no reparations-exemplifies the coloniality of power in French overseas departments in the postcolonial era. Additionally, this book seeks to intervene in the raced and classed constructions of French feminism and to ask why the voices of women from the overseas departments rarely appear in French feminist analysis. Chapter 1 offers a detailed account of the events surrounding the forced abortions and sterilization of Réunionese women. Chapters 2 and 4 provide historical context for understanding the transition from colonial to postcolonial in the overseas departments, and how population management came to define the postcolonial condition of Réunion. Chapter 3 foregrounds the workings of racial capitalism, and specifically how the wombs of black women are raced. Chapter 5 intervenes in constructions of French feminism and centers the experiences of women living in the French overseas departments. This book will be of interests to scholars of feminism; colonial, postcolonial, and decolonial studies; French studies; African studies; and critical ethnic studies"-- In this book, one of Vergès's primary aims is to interrogate the French definition of the "postcolonial," positing the postcolonial not as a temporality but rather a set of practices and politics that took (and continue to take) place in the wake of the empire's supposed dissolution. Postcoloniality, according to Vergès, is therefore not the end of the colonial relationship but a re-imagining of the colonial territory into French constituencies and "overseas" departments, and is the condition which allowed for the abuse and violence against Réunionese women to take place. In particular, Vergès examines the history of racialized capitalism in Réunion, and the changing discourses of birth control and population management in France and the overseas territories that occured in the transitional moment from colonial to postcolonial.
Social problems --- Sociology of the family. Sociology of sexuality --- Colonisation. Decolonisation --- anno 1960-1969 --- anno 1970-1979 --- France --- Reunion --- Birth control --- Birth control. --- Colonialism. --- Ethnic relations. --- Feminism. --- Population policy. --- Racism --- Reproductive Rights --- Sterilization, Involuntary --- Women --- Women's Rights --- History --- History. --- Social conditions --- Social conditions. --- 1900-1999. --- France. --- Reunion. --- Réunion --- Réunion. --- Contraception --- Colonialism --- Body --- Slavery --- Blackness --- Population policy --- Book --- Abortion
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A diverse, interdisciplinary collection of essays exploring what makes Maryse Condé a writer for our times. In 2018, the New Academy selected Guadeloupean writer, scholar, and teacher of literature Maryse Condé as the recipient of the 2018 Alternative Nobel Prize in Literature. This volume of Yale French Studies examines Condé's work and legacy, exploring why a diverse group of journalists, critics, and lay readers selected her as the writer most deserving of the prize. Varied in their themes, forms, and disciplinary groundings, the essays consider how Condé’s novels, plays, essays, and memoirs have engaged with many of the urgent social, economic, and political issues of the late-twentieth and twenty-first centuries, often anticipating and catalyzing public debates. Written by scholars from Africa, the Antilles, South America, France, and the United States, the essays consider Condé’s unique voice and the ways in which her writing speaks to readers all over the world, making her “a writer for our times.”
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In this highly original book, Maboula Soumahoro explores the cultural and political vastness of the Black Atlantic, where Africa, Europe, and the Americas were tied together by the brutal realities of the slave trade and colonialism. Each of these spaces has its own way of reading the Black body and the Black experience, and its own modes of visibility, invisibility, silence, and amplification of Black life. By weaving together her personal history with that of France and its abiding myth of color-blindness, Maboula Soumahoro highlights the banality and persistence of structural racism in France today, and shows that freedom will be found in the journey and movement between the sites of the Atlantic triangle. Africana is the name of that freedom.How can we build and reflect on a collective diasporic identity through a personal journey? What are the limits and possibilities of this endeavor, when the personal journey is that of oft-erased bodies and stories, de-humanized lives, and when Black populations in Africa, the Americas, and Europe identify and misidentify with each other, their sensibilities shaped by the particular locales in which their lives unfold?This book makes an important intellectual contribution to contemporary public conversations and theoretical inquiry into race, racism, blackness, and identity today, as it probes and questions the academic methodologies that have functioned as structures of exclusion.
Black people --- Women, Black --- Racism --- Race identity --- Soumahoro, Maboula,
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In the 1960s thousands of poor women of color on the (post)colonial French island of Reunion had their pregnancies forcefully terminated by white doctors; the doctors operated under the pretext of performing benign surgeries, for which they sought government compensation. When the scandal broke in 1970, the doctors claimed to have been encouraged to perform these abortions by French politicians who sought to curtail reproduction on the island, even though abortion was illegal in France. In The Wombs of Women—first published in French and appearing here in English for the first time—Françoise Vergès traces the long history of colonial state intervention in black women’s wombs during the slave trade and postslavery imperialism as well as in current birth control politics. She examines the women’s liberation movement in France in the 1960s and 1970s, showing that by choosing to ignore the history of the racialization of women’s wombs, French feminists inevitably ended up defending the rights of white women at the expense of women of color. Ultimately, Vergès demonstrates how the forced abortions on Reunion were manifestations of the legacies of the racialized violence of slavery and colonialism.
Social problems --- Sociology of the family. Sociology of sexuality --- Colonisation. Decolonisation --- anno 1960-1969 --- anno 1970-1979 --- France --- Reunion --- Birth control --- Birth control. --- Colonialism. --- Ethnic relations. --- Feminism. --- Population policy. --- Racism --- Reproductive Rights --- Sterilization, Involuntary --- Women --- Women's Rights --- History --- History. --- Social conditions --- Social conditions. --- 1900-1999. --- France. --- Reunion. --- Réunion --- Réunion.
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This collection of essays considers the means and extent of Haiti's 'exceptionalization' - its perception in multiple arenas as definitively unique with respect not only to the countries of the North Atlantic, but also to the rest of the Americas. Painted as repulsive and attractive, abject and resilient, singular and exemplary, Haiti has long been framed discursively by an extraordinary epistemological ambivalence. This nation has served at once as cautionary tale, model for humanitarian aid and development projects and point of origin for general theorising of the so-called Third World. What to make of this dialectic of exemplarity and alterity? How to pull apart this multivalent narrative in order to examine its constituent parts? Conscientiously gesturing to James Clifford's The Predicament of Culture (1988), the contributors to The Haiti Exception work on the edge of multiple disciplines, notably that of anthropology, to take up these and other such questions from a variety of methodological and disciplinary perspectives, including Africana Studies, Anthrohistory, Art History, Black Studies, Caribbean Studies, education, ethnology, Jewish Studies, Literary Studies, Performance Studies and Urban Studies. As contributors revise and interrogate their respective praxes, they accept the challenge of thinking about the particular stakes of and motivations for their own commitment to Haiti.
Ethnology --- Haiti --- Ayiti --- Bohio --- Haichi --- Hayti --- Haytian Republic --- Quisqueya --- Repiblik Ayiti --- Repiblik d Ayiti --- Republic of Haiti --- République d'Haïti --- ハイチ --- هايتي --- Гаити --- Gaiti --- Saint-Domingue --- Civilization. --- Historiography. --- History.
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