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Archaeological evidence shows there was contact between Muslims and the British Isles from the 8th century. Beginning with these historical roots, Sophie Gilliat-Ray traces the major points of encounter between Muslims and the British in subsequent centuries, and explores Muslim migration to Britain in recent times. Drawing upon sociology, anthropology, politics, and geography, this comprehensive survey provides an informed understanding of the daily lives of British Muslims. It portrays the dynamic of institutions such as families, mosques and religious leadership, and analyses their social and political significance in today's Britain. Through the study of the historical origins of major Islamic reform movements, it draws attention to the religious diversity within different Muslim communities, and sheds fresh light on contemporary issues such as the nature of religious authority and representation. It also considers British Muslim civic engagement and cultural life, particularly the work of journalists, artists, sports personalities, and business entrepreneurs.
Muslims --- Islam --- Christianity and other religions --- Regions & Countries - Europe --- History & Archaeology --- Great Britain --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Social conditions. --- History. --- Relations --- Christianity. --- Islam. --- Social conditions --- History --- Religious life and customs. --- Arts and Humanities --- Religion
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Islam --- Great Britain
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College students --- Religious pluralism --- Universities and colleges --- Education, Higher --- Religious life --- Religion. --- Religious aspects.
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The contributions explore Muslim religious leadership in multiple forms and settings. While traditional authority is usually correlated with theology and piety, as in the case of classically trained ulema, the public advocacy of Muslim community concerns is often headed by those with professionalized skillsets and civic experience. In an increasingly digital world, both women and men exercise leadership in novel ways, and sites of authority are refracted from traditional loci, such as mosques and seminaries, to new and unexpected places. This collection provides systematic focus on a topic that has hitherto been given rather diffuse consideration. It complements historical work on community leadership as well as more contemporary discussion on the training and role of Islamic religious authorities. It will be of interest to scholars in Religious Studies, Sociology, Political Science, History, and Islamic Studies.
Religion & beliefs --- authentic Islam --- imams --- inclusion --- mosque governance --- mosques --- Muslim women --- Islam in Britain --- British Muslims --- religious authority --- individualism --- rationalisation of religion --- representation --- leadership --- religious leadership --- religious tribunals --- Shariah tribunals --- Islamic law --- Muslim leadership --- Muslim teachers --- Muslims in Britain --- education --- religious education --- RE teachers --- tactical religion --- strategic religion --- authority --- journalism --- journalist-source relations --- civic journalism --- qualitative methods --- mosque --- conflict --- imam --- committee members --- religious/bureaucratic authority --- Islam --- Muslim --- Bangladeshi --- Britain --- Fultoli --- Fultolir Sahib --- Sylhet --- Shah Jalal --- Tablighi Jama’at --- British mosques --- Dewsbury Markaz --- Hafiz Patel --- Nizamuddin --- Islamic revival --- Deobandi --- authority and leadership --- Islamic knowledge --- gender and piety --- female Muslim authorities --- Muslim subjectivities --- Imam training --- Muslim religious leadership --- Islamic education --- darul-ulums --- Islamic studies --- British Islam --- Dar al-Uloom --- Deoband --- ulama --- tradition --- Darul Uloom --- seminary --- chaplaincy --- accreditation --- servant leadership --- paraguiding --- the jurisprudence of reality --- British Muslim history --- feminism --- feminist history --- British Muslim studies --- Media Studies --- Religious Studies --- Islamic Studies --- identity --- Fuad Nahdi --- Q-News --- Sufism --- faith-based representation --- umbrella organisation --- MCB --- civil society --- political participation --- n/a --- religious institutions --- darul uloom --- islamic education --- ulema --- Tablighi Jama'at
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The contributions explore Muslim religious leadership in multiple forms and settings. While traditional authority is usually correlated with theology and piety, as in the case of classically trained ulema, the public advocacy of Muslim community concerns is often headed by those with professionalized skillsets and civic experience. In an increasingly digital world, both women and men exercise leadership in novel ways, and sites of authority are refracted from traditional loci, such as mosques and seminaries, to new and unexpected places. This collection provides systematic focus on a topic that has hitherto been given rather diffuse consideration. It complements historical work on community leadership as well as more contemporary discussion on the training and role of Islamic religious authorities. It will be of interest to scholars in Religious Studies, Sociology, Political Science, History, and Islamic Studies.
authentic Islam --- imams --- inclusion --- mosque governance --- mosques --- Muslim women --- Islam in Britain --- British Muslims --- religious authority --- individualism --- rationalisation of religion --- representation --- leadership --- religious leadership --- religious tribunals --- Shariah tribunals --- Islamic law --- Muslim leadership --- Muslim teachers --- Muslims in Britain --- education --- religious education --- RE teachers --- tactical religion --- strategic religion --- authority --- journalism --- journalist-source relations --- civic journalism --- qualitative methods --- mosque --- conflict --- imam --- committee members --- religious/bureaucratic authority --- Islam --- Muslim --- Bangladeshi --- Britain --- Fultoli --- Fultolir Sahib --- Sylhet --- Shah Jalal --- Tablighi Jama’at --- British mosques --- Dewsbury Markaz --- Hafiz Patel --- Nizamuddin --- Islamic revival --- Deobandi --- authority and leadership --- Islamic knowledge --- gender and piety --- female Muslim authorities --- Muslim subjectivities --- Imam training --- Muslim religious leadership --- Islamic education --- darul-ulums --- Islamic studies --- British Islam --- Dar al-Uloom --- Deoband --- ulama --- tradition --- Darul Uloom --- seminary --- chaplaincy --- accreditation --- servant leadership --- paraguiding --- the jurisprudence of reality --- British Muslim history --- feminism --- feminist history --- British Muslim studies --- Media Studies --- Religious Studies --- Islamic Studies --- identity --- Fuad Nahdi --- Q-News --- Sufism --- faith-based representation --- umbrella organisation --- MCB --- civil society --- political participation --- n/a --- religious institutions --- darul uloom --- islamic education --- ulema --- Tablighi Jama'at
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The contributions explore Muslim religious leadership in multiple forms and settings. While traditional authority is usually correlated with theology and piety, as in the case of classically trained ulema, the public advocacy of Muslim community concerns is often headed by those with professionalized skillsets and civic experience. In an increasingly digital world, both women and men exercise leadership in novel ways, and sites of authority are refracted from traditional loci, such as mosques and seminaries, to new and unexpected places. This collection provides systematic focus on a topic that has hitherto been given rather diffuse consideration. It complements historical work on community leadership as well as more contemporary discussion on the training and role of Islamic religious authorities. It will be of interest to scholars in Religious Studies, Sociology, Political Science, History, and Islamic Studies.
Religion & beliefs --- authentic Islam --- imams --- inclusion --- mosque governance --- mosques --- Muslim women --- Islam in Britain --- British Muslims --- religious authority --- individualism --- rationalisation of religion --- representation --- leadership --- religious leadership --- religious tribunals --- Shariah tribunals --- Islamic law --- Muslim leadership --- Muslim teachers --- Muslims in Britain --- education --- religious education --- RE teachers --- tactical religion --- strategic religion --- authority --- journalism --- journalist-source relations --- civic journalism --- qualitative methods --- mosque --- conflict --- imam --- committee members --- religious/bureaucratic authority --- Islam --- Muslim --- Bangladeshi --- Britain --- Fultoli --- Fultolir Sahib --- Sylhet --- Shah Jalal --- Tablighi Jama'at --- British mosques --- Dewsbury Markaz --- Hafiz Patel --- Nizamuddin --- Islamic revival --- Deobandi --- authority and leadership --- Islamic knowledge --- gender and piety --- female Muslim authorities --- Muslim subjectivities --- Imam training --- Muslim religious leadership --- Islamic education --- darul-ulums --- Islamic studies --- British Islam --- Dar al-Uloom --- Deoband --- ulama --- tradition --- Darul Uloom --- seminary --- chaplaincy --- accreditation --- servant leadership --- paraguiding --- the jurisprudence of reality --- British Muslim history --- feminism --- feminist history --- British Muslim studies --- Media Studies --- Religious Studies --- Islamic Studies --- identity --- Fuad Nahdi --- Q-News --- Sufism --- faith-based representation --- umbrella organisation --- MCB --- civil society --- political participation --- religious institutions --- darul uloom --- islamic education --- ulema --- authentic Islam --- imams --- inclusion --- mosque governance --- mosques --- Muslim women --- Islam in Britain --- British Muslims --- religious authority --- individualism --- rationalisation of religion --- representation --- leadership --- religious leadership --- religious tribunals --- Shariah tribunals --- Islamic law --- Muslim leadership --- Muslim teachers --- Muslims in Britain --- education --- religious education --- RE teachers --- tactical religion --- strategic religion --- authority --- journalism --- journalist-source relations --- civic journalism --- qualitative methods --- mosque --- conflict --- imam --- committee members --- religious/bureaucratic authority --- Islam --- Muslim --- Bangladeshi --- Britain --- Fultoli --- Fultolir Sahib --- Sylhet --- Shah Jalal --- Tablighi Jama'at --- British mosques --- Dewsbury Markaz --- Hafiz Patel --- Nizamuddin --- Islamic revival --- Deobandi --- authority and leadership --- Islamic knowledge --- gender and piety --- female Muslim authorities --- Muslim subjectivities --- Imam training --- Muslim religious leadership --- Islamic education --- darul-ulums --- Islamic studies --- British Islam --- Dar al-Uloom --- Deoband --- ulama --- tradition --- Darul Uloom --- seminary --- chaplaincy --- accreditation --- servant leadership --- paraguiding --- the jurisprudence of reality --- British Muslim history --- feminism --- feminist history --- British Muslim studies --- Media Studies --- Religious Studies --- Islamic Studies --- identity --- Fuad Nahdi --- Q-News --- Sufism --- faith-based representation --- umbrella organisation --- MCB --- civil society --- political participation --- religious institutions --- darul uloom --- islamic education --- ulema
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How do we learn to be religious ? To make sense of this process should we emphasise the habitual reinforcement of bodily rituals ? Or the active role of individuals in making decisions about faith at key moments ? Or should we turn to cognitive science to explain the universal structures on which religiosity is built? And how does a relatively devout minority pass on religion in a generally secular Western context ? What significance does religion have for family life in this situation ? And how does a religious identity interact with other kinds of collective identification, for example with a nation, ethnic group or a locality ? These are some of the questions that Muslim Childhood deals with. This book is about ordinary British Muslims' everyday religious socialization of children in early and middle childhood. It provides a detailed description of how Muslim families in a secular Western context attempt to pass on their faith to the next generation. It is rooted in detailed qualitative research with 60 Muslim families in one British city. The authors' own analysis of survey data suggests that Muslims in the UK more effectively pass on their faith to the next generation than other religious groups. This book is in part an attempt to explain why that might be.
Muslim families --- Muslim children --- Islamic religious education of children --- Islam --- Identity (Psychology) in children --- Muslims --- Religious life --- Social aspects --- 297 <41> --- Families, Muslim --- Families --- Islam. Mohammedanisme--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland --- Muslim families - Wales - Cardiff --- Muslim children - Religious life - Wales - Cardiff --- Islamic religious education of children - Wales - Cardiff --- Islam - Social aspects - Wales - Cardiff --- Identity (Psychology) in children - Wales - Cardiff --- Muslims - Wales - Cardiff --- Muslims - Great Britain
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