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Valéry, Paul --- Valéry, Paul, --- Critique et interprétation --- Religion --- Valéry, Paul, --- Critique et interprétation --- God in literature --- Theology in literature --- Valéry, P. --- Religion. --- Valéry, Paul --- Fan-le-hsi, Pao-lo, --- Ṿaleri, Pol, --- Valery, P. --- Valery, Pōl, --- Varerī, Pōru, --- ואלרי, פול --- ולרי, פול --- ולרי, פול, --- ヴァレリー, ポール, --- Valéry, Paul, 1871-1945
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Christianity --- Church and state --- Christianisme --- Eglise et Etat --- Africa --- Christianity - Africa, Sub-Saharan. --- Church and state - Africa, Sub-Saharan
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Pentecostalism --- Christianity --- Mouvement charismatique --- Christianisme --- Ghana --- Church history --- Religious life and customs. --- Histoire de l'Eglise --- Vie religieuse --- 289.9*8 --- Pinksterbeweging. Pentecostals --- 289.9*8 Pinksterbeweging. Pentecostals --- Charismatic Movement --- Charismatic Renewal Movement --- Latter Rain movement --- Neo-Pentecostalism --- Pentecostal movement --- Gifts, Spiritual --- Glossolalia --- Religions --- Chia-na --- Gana --- Republic of Ghana --- Ganah --- Government of Ghana --- Rèpublica du Gana --- Qana --- Qana Respublikası --- Gana ka Fasojamana --- Republik Ghana --- Гана --- Gana Respublikaḣy --- Hana (Ghana) --- Рэспубліка Гана --- Rėspublika Hana --- Република Гана --- Republika Gana --- Ghanská republika --- Gweriniaeth Ghana --- Gáana --- Ghana Vabariik --- Γκάνα --- Gkana --- Δημοκρατία της Γκάνας --- Dēmokratia tēs Gkanas --- República de Ghana --- Ganao --- Ghanako Errepublika --- Tjóðveldið Gana --- République du Ghana --- Poblacht Ghána --- Yn Ghaney --- Ghaney --- Pobblaght ny Ganey --- Poblachd Ghàna --- Ганмудин Орн --- Ganmudin Orn --- 가나 --- 가나 공화국 --- Gana Konghwaguk --- Ochíchìíwú Ghana --- Ганæ --- Ganæ --- Республикæ Ганæ --- Respublikæ Ganæ --- IGana --- Repubblica del Ghana --- גאנה --- רפובליקת גאנה --- Republiḳat Ganah --- ガーナ --- Togoland (British) --- Gold Coast --- Ashanti --- Northern Territories of the Gold Coast
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#SBIB:39A73 --- #SBIB:39A10 --- #SBIB:39A11 --- 266.1*98 --- 321.7 <6> --- Democracy --- -Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Etnografie: Afrika --- Antropologie: religie, riten, magie, hekserij --- Antropologie : socio-politieke structuren en relaties --- Missie en revolutie en bevrijding --- Democratie. Plurale samenleving. Pluralisme. Democratische pluraliteit--(moderne democratie politieke stelsels)--Afrika --- Religious aspects --- -Christianity --- -Congresses --- Africa, Sub-Saharan --- -Africa, Sub-Saharan --- -Africa, Black --- Africa, Subsaharan --- Africa, Tropical --- Africa South of the Sahara --- Black Africa --- Sub-Sahara Africa --- Sub-Saharan Africa --- Subsahara Africa --- Subsaharan Africa --- Tropical Africa --- Church history --- -Politics and government --- -#SBIB:39A73 --- -Etnografie: Afrika --- -Church history --- 321.7 <6> Democratie. Plurale samenleving. Pluralisme. Democratische pluraliteit--(moderne democratie politieke stelsels)--Afrika --- 266.1*98 Missie en revolutie en bevrijding --- -266.1*98 Missie en revolutie en bevrijding --- Self-government --- -Democracy --- Religious aspects&delete& --- Christianity&delete& --- Congresses --- Africa, Black --- Congresses. --- Politics and government --- Christianity
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27 <6> --- Christianity --- -Church and state --- -Christianity and state --- Separation of church and state --- State and church --- State, The --- Religions --- Church history --- Kerkgeschiedenis--Afrika --- Church and state --- -Kerkgeschiedenis--Afrika --- Christianity and state
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2000 Years and Beyond brings together some of the most eminent thinkers of our time - specialists in philosophy, theology, anthropology and cultural theory. In a horizon-scanning work, they look backwards and forwards to explore what links us to the matrix of the Judaeo-Christian tradition from which Western cultural identity has evolved.Their plural reflections raise searching questions about how we move from past to future - and about who 'we' are. What do the catastrophes of the twentieth century signify for hopes of progress? Can post - Enlightenment humanism and its notion of
Christianity. --- Religion. --- Christianity --- Humanism. --- Capitalism --- Postmodernism --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Church history --- Forecasting. --- Religious aspects --- Humanism --- Religion --- 230*705 --- 230*705 Post-moderne theologie. Postmoderne theologie --- Post-moderne theologie. Postmoderne theologie --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Market economy --- Economics --- Profit --- Capital --- Religious aspects&delete& --- Forecasting
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This study examines the role of Christianity in Liberia under the corrupt rule of Samuel K. Doe (1980-90). Paul Gifford illustrates the relationship between mainline, evangelical, new Pentecostal and independent churches, and notes the strengths and weaknesses of each. He shows that, in general, Liberian Christianity - far from being a force for justice and human advancement - diverted attention from the causes of Liberia's ills, left change to God's miraculous intervention, encouraged obedience and acceptance of the status quo, and thus served to entrench Doe's power. In so doing, this Christianity, devised in the USA and promoted largely by American missionaries, helped to further the regional economic and political objectives of the US government which was committed to supporting Doe. The Lberian example is used to illustrate the difference between the kinds of Christianity to be found in Africa and in Latin America.
Arts and Humanities --- Religion --- Christianity --- Church and state --- Christianity and politics --- History --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Religions --- Church history
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"There is an important if largely unremarked diversity within African Christianity; on the one hand, an enchanted Christianity that views the world as pervaded by spiritual forces, and on the other a disenchanted Christianity that discounts them. An enchanted Christian sees his glorious destiny threatened by witches, spirits, and ancestral curses. Churches catering for this worldview lay bare the workings of this spirit world, and this enchanted imagination, along with the prosperity gospel, and emphasis on the pastor's "anointing," are the principal characteristics of much African Pentecostalism. Gifford argues that the enchanted religious imagination militates against development by encouraging fear and distrust, diminishing human responsibility and agency, and downplaying functional rationality. The prosperity gospel of "covenant wealth from tithes and offerings" is the antithesis of Weber's Protestant ethic; and to magnify the person of the pastor is to perpetuate the curse of the "Big Man". Official Catholicism, totally disenchanted and long associated with schools and hospitals, is now involved in development, from microfinance to election monitoring, from conflict resolution to human rights. This "NGO-ization of Catholicism," made almost inevitable by funding from secular donors like the EU and UN, even if defended theologically, comes at the price of failing to address the "religious" needs of so many African Christians."--Publisher's description.
Christianity and culture --- Christianity and culture. --- Christianity --- Christianity. --- Civilization, Modern. --- Civilization, Modern. --- Pentecostalism --- Pentecostalism. --- Catholic Church. --- Catholic Church. --- 2000-2099. --- Africa --- Africa. --- Religious life and customs.
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Christianity --- Church and state --- Christianity and politics --- Christianisme --- Eglise et Etat --- Christianisme et politique
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