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China --- Social life and customs --- S11/0501 --- China: Social sciences--Daily life: before 1840 --- China - Social life and customs
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China --- History --- 951 --- China - History - Early to 1766 B. C. --- China - History - 1766 B.C.-220 A.D. --- Chine --- Histoire --- Jusqu'a 221 av. j.-c.
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China --- Chine --- Civilization --- Civilisation --- 951 --- Geschiedenis van China --- 951 Geschiedenis van China --- 951 History of China --- History of China
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China --- Chine --- History --- Histoire --- China - History - Early to 1766 B. C. --- China - History - 1766 B.C.-220 A.D.
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China --- Chine --- Civilization --- Civilisation --- --Écriture --- --Culture --- --Suicide --- --Éducation --- --Politique --- --Société --- --China --- S02/0200 --- China: General works--Civilization and culture --- Civilization. --- 924 --- geschiedenis Azië --- histoire Asie --- Écriture --- Culture --- Suicide --- Éducation --- Politique --- Société --- China - Civilization
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Wang Fuzhi est l'un des plus éminents philosophes chinois. L'ouvrage s'efforce d'en restituer la pensée à l'usage des lecteurs occidentaux. Wang Fuzhi récuse le langage, créateur de divisions artificielles, impuissantes à rendre compte de l'extrême complexité du monde ; il refuse d'isoler l'abstrait du concret, admet l'idée de mécanismes communs à des phénomènes sans rapport aucun les uns avec les autres ; ordre et hasard ne sont pas pour lui contradictoires, car tout ordre inclut d'infinies variations de détail. Il n'est pas à la recherche du permanent et du stable par-delà le changeant, mais affirme au contraire la transformation incessante et la relativité de toutes choses. Il n'y a pas de matière brute, mais deux énergies dont la sensibilité suffit au fonctionnement de l'univers. Produit de leurs assemblages et dissociations inéluctables, le monde ne cesse de se renouveler. Pas d'absolu au sens où nous l'entendons, pas d'Etre en soi. C'est dire à quel point cette pensée s'éloigne de ce que notre tradition reconnaît comme " philosophie ". Mais n'est-ce pas l'occasion d'élargir notre idée de la " philosophie " ? L'homme ne pouvant supprimer des désirs qui sont communs à tout ce qui vit, la morale, selon Wang Fuzhi, ne peut être fondée que sur une réciprocité sans laquelle aucune société ne pourrait subsister. Notre moi n'est d'ailleurs que le produit infime et fugitif de l'activité incessante de l'énergie universelle. Parce qu'elles développent des sentiments intéressés et la croyance au surnaturel, les religions de salut sont immorales. Athée, Wang Fuzhi serait-il en fin de compte plus religieux que les croyants ? Loin de représenter une pensée chinoise atemporelle, il ne saurait être isolé de son époque. Dans sa haine des Mandchous, il entend préserver la civilisation chinoise de leur corruption. Mais la particularité de ses engagements ne rend que plus expressive sa vision de la tradition dont il se veut le défenseur. Ainsi est-ce une introduction exceptionnellement claire et maîtrisée à un univers intellectuel éloigné du nôtre que nous offre Jacques Gernet
Philosophy, Chinese --- Philosophie chinoise --- Wang, Fuzhi, --- Chinese philosophy - 17th century - Criticism --- S12/0450 --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Philosophy, Chinese - 1644-1912 --- Wang, Fuzhi, - 1619-1692
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Christianity and other religions --- Christianisme --- Chinese --- Relations --- Religion chinoise --- China --- Chine --- Civilization --- Civilisation --- Education --- History --- Wang, Fuzhi, --- Political and social views --- Intellectual life --- Chinese political, social, and intellectual history --- S12/0240 --- S14/0300 --- S12/0450 --- S11/0491 --- China: Philosophy and Classics--Chinese philosophy: Qing --- China: Education--History of traditional education (incl. examination system) --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- China: Social sciences--Society before 1840 --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Political and social views. --- Social conditions --- Education - China - History --- Wang, Fuzhi, - 1619-1692 - Political and social views --- China - Intellectual life - 1644-1912 --- Wang, Fuzhi, - 1619-1692
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China --- History --- Civilization --- S02/0200 --- S04/0400 --- #SML: Joseph Spae --- China: General works--Civilization and culture --- China: History--General works: China --- Civilisation. --- History of civilization --- Chine --- Histoire. --- History. --- Civilisation --- China - History --- China - Civilization
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It is above all as a historian, concerned about the concrete facts of the evolution of Chinese society, that I intend to approach the history of ideas, conceptions and intellectual trends in China. The time is no longer when we pictured the history of China as a long, uniform series of practically interchangeable periods. The history of China has a meaning, just like ours. It has been marked by ruptures and has known periods of very rapid evolution. Who admits that men are products of their society and their history, the XVI th , XVII th and XVIII th Chinese centuries constitute a privileged period of research. The upheavals and social, economic and political transformations that have taken place during these three centuries, the richness and diversity of intellectual life, the evolution of ideas, the large number of independent minds and remarkable personalities make them the exceptional interest.
Regions & Countries - Asia & the Middle East --- History & Archaeology --- East Asia --- China --- History. --- Intellectual life --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- PRC --- P.R.C. --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- BNKhAU --- БНХАУ --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- histoire --- sinologie
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China --- History --- Civilization --- Chine --- Civilisation. --- Histoire. --- History. --- China - History --- China - Civilization
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