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In Roads to Health, G. Geltner demonstrates that urban dwellers in medieval Italy had a keen sense of the dangers to their health posed by conditions of overcrowding, shortages of food and clean water, air pollution, and the improper disposal of human and animal waste. He consults scientific, narrative, and normative sources that detailed and consistently denounced the physical and environmental hazards urban communities faced: latrines improperly installed and sewers blocked; animals left to roam free and carcasses left rotting on public byways; and thoroughfares congested by artisanal and commercial activities that impeded circulation, polluted waterways, and raised miasmas. However, as Geltner shows, numerous administrative records also offer ample evidence of the concrete measures cities took to ameliorate unhealthy conditions. Toiling on the frontlines were public functionaries generally known as viarii, or "road-masters," appointed to maintain their community's infrastructures and police pertinent human and animal behavior. Operating on a parallel track were the camparii, or "field-masters," charged with protecting the city's hinterlands and thereby the quality of what would reach urban markets, taverns, ovens, and mills.Roads to Health provides a critical overview of the mandates and activities of the viarii and camparii as enforcers of preventive health and safety policies between roughly 1250 and 1500, and offers three extended case studies, for Lucca, Bologna, and the smaller Piedmont town of Pinerolo. In telling their stories, Geltner contends that preventive health practices, while scientifically informed, emerged neither solely from a centralized regime nor as a reaction to the onset of the Black Death. Instead, they were typically negotiated by diverse stakeholders, including neighborhood residents, officials, artisans, and clergymen, and fostered throughout the centuries by a steady concern for people's greater health.
Urban health --- Public health --- Public health laws --- City dwellers --- History --- Health and hygiene --- Lucca (Italy) --- Bologna (Italy) --- Pinerolo (Italy) --- Social conditions --- Caregiving. --- Ecology. --- Environmental Studies. --- Health. --- History. --- Medicine. --- Medieval and Renaissance Studies.
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The modern prison is commonly thought to be the fruit of an Enlightenment penology that stressed man's ability to reform his soul. The Medieval Prison challenges this view by tracing the institution's emergence to a much earlier period beginning in the late thirteenth century, and in doing so provides a unique view of medieval prison life. G. Geltner carefully reconstructs life inside the walls of prisons in medieval Venice, Florence, Bologna, and elsewhere in Europe. He argues that many enduring features of the modern prison--including administration, finance, and the classification of inmates--were already developed by the end of the fourteenth century, and that incarceration as a formal punishment was far more widespread in this period than is often realized. Geltner likewise shows that inmates in medieval prisons, unlike their modern counterparts, enjoyed frequent contact with society at large. The prison typically stood in the heart of the medieval city, and inmates were not locked away but, rather, subjected to a more coercive version of ordinary life. Geltner explores every facet of this remarkable prison experience--from the terror of an inmate's arrest to the moment of his release, escape, or death--and the ways it was viewed by contemporary observers. The Medieval Prison rewrites penal history and reveals that medieval society did not have a "persecuting mentality" but in fact was more nuanced in defining and dealing with its marginal elements than is commonly recognized.
Criminal justice, Administration of --- Imprisonment --- Social history --- Prisons --- History.
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Prisons --- Imprisonment --- Criminal justice, Administration of --- Social history --- Prisons --- Emprisonnement --- Justice pénale --- Histoire sociale --- History. --- History --- Histoire --- Administration --- Histoire --- Italy --- Italie --- History --- Histoire
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In early 1256, amidst growing tensions between Parisian secular and mendicant academies, the theologian William of Saint-Amour published his major assault on the friars, De periculis novissimorum temporum, or On the Dangers of the Last Times. As its title proclaims, the treatise employed the exegetical language of apocalypticism to expose the mendicants' success as the ultimate universal threat, and to warn their supporters that they were siding with the Antichrist. Official response to these audacious accusations did not delay. At the instigation of Louis IX of France (St. Louis) - himself an outspoken mendicant sympathizer - the pope banished William from Paris and declared his treatise unorthodox. William's party was silenced, at least for the time being, yet De periculis lived on. For centuries to follow it furnished the basic vocabulary of anti-fraternal polemics through an ever-changing political and religious landscape. Medieval poets, Reformation theologians, modern playwrights - all have drawn upon this anathematized treatise to different ends. The present volume offers a fresh Latin edition of De periculis and its first translation into any modern language. The introduction supplies the immediate context for the treatise's original publication, revises its traditional interpretation, and charts its literary and theological afterlife.
Christian moral theology --- Medieval Latin literature --- Friars --- End of the world --- Monasticism and religious orders --- Ordres mendiants --- Fin du monde --- Monachisme et ordres religieux --- Controversial literature --- Early works to 1800. --- Littérature de controverse --- Ouvrages avant 1800 --- Guillaume, --- Catholic Church --- Education --- Littérature de controverse --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Monks --- Superiors, Religious --- Mendicant orders --- Christians --- Guillaume de Saint-Amour --- Criticism and interpretation --- History and criticism --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Friars - Early works to 1800
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Political corruption --- Moral conditions --- Morals --- Boss rule --- Corruption (in politics) --- Graft in politics --- Malversation --- Political scandals --- Politics, Practical --- History --- Corrupt practices --- Corruption investigation --- Social history --- Social norms --- Corruption --- Misconduct in office --- History.
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The essays in this volume were presented at a conference honoring John V. Fleming at Princeton University on April 21-22, 2004. The aim of the conference was to revisit Fleming's 1977 book, An Introduction to the Franciscan Literature of the Middle Ages, from a number of different perspectives, including social, religious and literary history, as well as art, exegesis, political thought and the history of education. A prominent, but not exclusive, theme of the contributions is the distinction between "defenders" and "critics" of medieval Franciscanism. Recent scholarship has shown that the dividing line between medieval defenders and critics of Franciscan life was not as sharp or as clear as had once been thought. This, more nuanced approach to medieval Franciscanism is a reflection of the many scholarly developments that have occurred since - and as a result of - Fleming's volume. The present work offers a selection of current approaches to the question.
Monastic and religious life --- Franciscans --- Capuchins --- Conventuals --- Franciscan Recollects --- Alcantarines --- Bernardyni --- Cordeliers --- Discalced Friars Minor --- Família Franciscana --- Frades Menores --- Frailes Menores --- Franciscains --- Franciscains mineurs --- Franciscan Discalceati --- Franciscan Order --- Franciscan Reformati --- Franciszkanie --- Frant︠s︡iskanskiĭ orden --- Frant︠s︡iskant︠s︡y --- Frati minori --- Fratres minores --- Frères mineurs --- Friars, Gray --- Friars Minor --- Gråbrøderne --- Gray Friars --- Grey Friars --- Mala braća --- Minderbrüder --- Minoriten --- Minorites --- O.F.M. --- Observants --- OFM --- Ojcowie Franciszkanie --- Ordem dos Frades Menores --- Ordem dos Franciscanos --- Ordem Franciscana --- Orden de Frailes Menores --- Orden de los Frailes Menores --- Orden Franciscana --- Orden sv. Frant︠s︡iska --- Order of Friars Minor --- Ordine dei Frati Minori --- Ordine dei minori --- Ordre des frères franciscains mineurs --- Ordo Fratrum Minorum --- Reformati --- Reformed Franciscans --- Seraphic Order
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