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Holocaust survivors --- Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Survivors, Holocaust --- Victims --- History --- Politics and government --- Germany --- Ethnic relations. --- Jewish religion --- anno 1940-1949 --- anno 1950-1959
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"A collective biography of the family of the Jewish scholar Gershom Scholem and a social history of the Jewish middle class in Germany from the era of emancipation through the Holocaust"--
Jewish scholars --- Jews --- Middle class --- 27 <43> "1933/1945" --- 2 SCHOLEM, GERSHOM --- 296 <092> --- 296 <092> Judaisme--Biografieën --- 296 <092> Judaïsme. Jodendom--Biografieën --- Judaisme--Biografieën --- Judaïsme. Jodendom--Biografieën --- 2 SCHOLEM, GERSHOM Godsdienst. Theologie--SCHOLEM, GERSHOM --- Godsdienst. Theologie--SCHOLEM, GERSHOM --- 27 <43> "1933/1945" Histoire de l'Eglise--Duitsland voor 1945 en na 1989--?"1933/1945" --- 27 <43> "1933/1945" Kerkgeschiedenis--Duitsland voor 1945 en na 1989--?"1933/1945" --- Histoire de l'Eglise--Duitsland voor 1945 en na 1989--?"1933/1945" --- Kerkgeschiedenis--Duitsland voor 1945 en na 1989--?"1933/1945" --- Bourgeoisie --- Commons (Social order) --- Middle classes --- Social classes --- History --- Social conditions --- Scholem, Gershom, --- Family.
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The evocative and riveting stories of four brothers-Gershom the Zionist, Werner the Communist, Reinhold the nationalist, and Erich the liberal-weave together in The Scholems, a biography of an eminent middle-class Jewish Berlin family and a social history of the Jews in Germany in the decades leading up to World War II.Across four generations, Jay Howard Geller illuminates the transformation of traditional Jews into modern German citizens, the challenges they faced, and the ways that they shaped the German-Jewish century, beginning with Prussia's emancipation of the Jews in 1812 and ending with exclusion and disenfranchisement under the Nazis. Focusing on the renowned philosopher and Kabbalah scholar Gershom Scholem and his family, their story beautifully draws out the rise and fall of bourgeois life in the unique subculture that was Jewish Berlin. Geller portrays the family within a much larger context of economic advancement, the adoption of German culture and debates on Jewish identity, struggles for integration into society, and varying political choices during the German Empire, World War I, the Weimar Republic, and the Nazi era. What Geller discovers, and unveils for the reader, is a fascinating portal through which to view the experience of the Jewish middle class in Germany.
Middle class --- Jews --- Jewish scholars --- History --- Scholem, Gershom, --- Family.
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Seventy-five years after the Holocaust, 100,000 Jews live in Germany. Their community is diverse and vibrant, and their mere presence in Germany is symbolically important. In Rebuilding Jewish Life in Germany, scholars of German-Jewish history, literature, film, television, and sociology illuminate important aspects of Jewish life in Germany from 1949 to the present day. In West Germany, the development of representative bodies and research institutions reflected a desire to set down roots, despite criticism from Jewish leaders in Israel and the Diaspora. In communist East Germany, some leftist Jewish intellectuals played a prominent role in society, and their experience reflected the regime’s fraught relationship with Jewry. Since 1990, the growth of the Jewish community through immigration from the former Soviet Union and Israel have both brought heightened visibility in society and challenged preexisting notions of Jewish identity in the former “land of the perpetrators.”
Jews --- History --- Jewish life, Germany, rebuilding communities, Jewish life in Germany, post-Holocaust, post-World War II, Jewish community, Jewish writers, German-Jewish history, West Germany, Israel, East Germany, Jewish intellectuals, Soviet Union, Jewish identity, Jewish studies, German studies, history, Jews in Germany, German-Jewish relations, Russian Jews in Germany, Jewish community in Germany.
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Seventy-five years after the Holocaust, 100,000 Jews live in Germany. Their community is diverse and vibrant, and their mere presence in Germany is symbolically important. In Rebuilding Jewish Life in Germany, scholars of German-Jewish history, literature, film, television, and sociology illuminate important aspects of Jewish life in Germany from 1949 to the present day. In West Germany, the development of representative bodies and research institutions reflected a desire to set down roots, despite criticism from Jewish leaders in Israel and the Diaspora. In communist East Germany, some leftist Jewish intellectuals played a prominent role in society, and their experience reflected the regime's fraught relationship with Jewry. Since 1990, the growth of the Jewish community through immigration from the former Soviet Union and Israel have both brought heightened visibility in society and challenged preexisting notions of Jewish identity in the former "land of the perpetrators."
Jews --- Germany --- History --- Social Science --- Social science
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"As German Jews emigrated in the 19th and early 20th centuries and as exiles from Nazi Germany, they carried the traditions, culture, and particular prejudices of their home with them. At the same time, Germany--and Berlin in particular--attracted both secular and religious Jewish scholars from eastern Europe. They engaged in vital intellectual exchange with German Jewry, although their cultural and religious practices differed greatly, and they absorbed many cultural practices that they brought back to Warsaw or took with them to New York and Tel Aviv. After the Holocaust, German Jews and non-German Jews educated in Germany were forced to reevaluate their essential relationship with Germany and Germanness as well as their notions of Jewish life outside of Germany. Among the first volumes to focus on German-Jewish transnationalism, this interdisciplinary collection spans the fields of history, literature, film, theater, architecture, philosophy, and theology as it examines the lives of significant emigrants. The individuals whose stories are reevaluated include German Jews Ernst Lubitsch, David Einhorn, and Gershom Scholem, the architect Fritz Nathan and filmmaker Helmar Lerski; and eastern European Jews David Bergelson, Der Nister, Jacob Katz, Joseph Soloveitchik, and Abraham Joshua Heschel--figures not normally associated with Germany. Three-Way Street addresses the gap in the scholarly literature as it opens up critical ways of approaching Jewish culture not only in Germany, but also in other locations, from the mid-19th century to the present"--
Jews --- Jews, German --- Jews, German, in literature. --- History. --- Germany --- Emigration and immigration. --- Civilization --- Jewish influences. --- German Jews --- HISTORY / Europe / Germany. --- HISTORY / Social History. --- HISTORY / Jewish.
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As German Jews emigrated in the nineteenth and early twentieth centuries and as exiles from Nazi Germany, they carried the traditions, culture, and particular prejudices of their home with them. At the same time, Germany—and Berlin in particular—attracted both secular and religious Jewish scholars from eastern Europe. They engaged in vital intellectual exchange with German Jewry, although their cultural and religious practices differed greatly, and they absorbed many cultural practices that they brought back to Warsaw or took with them to New York and Tel Aviv. After the Holocaust, German Jews and non-German Jews educated in Germany were forced to reevaluate their essential relationship with Germany and Germanness as well as their notions of Jewish life outside of Germany. Among the first volumes to focus on German-Jewish transnationalism, this interdisciplinary collection spans the fields of history, literature, film, theater, architecture, philosophy, and theology as it examines the lives of significant emigrants. The individuals whose stories are reevaluated include German Jews Ernst Lubitsch, David Einhorn, and Gershom Scholem, the architect Fritz Nathan and filmmaker Helmar Lerski; and eastern European Jews David Bergelson, Der Nister, Jacob Katz, Joseph Soloveitchik, and Abraham Joshua Heschel—figures not normally associated with Germany. Three-Way Street addresses the gap in the scholarly literature as it opens up critical ways of approaching Jewish culture not only in Germany, but also in other locations, from the mid-nineteenth century to the present.
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