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Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.
Violence --- Persecution --- Church history --- Christianity and culture --- Persécutions --- Eglise --- Christianisme et civilisation --- Religious aspects --- Christianity. --- History --- Aspect religieux --- Christianisme --- Histoire --- Christianity --- 27 "00/04" --- 272 "00/03" --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Kerkgeschiedenis--?"00/04" --- Kerkvervolging--"00/03" --- Church history -- Primitive and early church, ca. 30-600. --- Violence -- Religious aspects -- Christianity. --- Religion --- Philosophy & Religion --- Persécutions --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Violent behavior --- Social psychology --- Religious aspects&delete& --- Violence - Religious aspects - Christianity --- Church history - Primitive and early church, ca. 30-600
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Based on the paradigmatic shift in both liturgical and ritual studies, this multidisciplinary volume presents a collection of case studies on rituals in the early Christian world. After a methodological discussion of the new paradigm, it shows how emblematic Christian rituals were influenced by their Greco-Roman and Jewish contexts, undergoing multiple transformations, while themselves affecting developments both within and outside Christianity. Notably, parallel traditions in Judaism and Islam are included in the discussion, highlighting the importance of ongoing reception history. Focusing on the dynamic character of rituals, the new perspectives on ritual traditions pursued here relate to the expanding source material, both textual and material, as well as the development of recent interdisciplinary approaches, including the cognitive science of religion.
Rites and ceremonies --- Church history --- History. --- 291.37 --- 27 "00/05" --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- 27 "00/05" Histoire de l'Eglise--?"00/05" --- 27 "00/05" Kerkgeschiedenis--?"00/05" --- Histoire de l'Eglise--?"00/05" --- Kerkgeschiedenis--?"00/05" --- 291.37 Godsdienstige ceremonieën. Religieuze symboliek. Mysteries. Inwijding --- 291.37 Processies. Symbolen. Riten. Emblemen --- Godsdienstige ceremonieën. Religieuze symboliek. Mysteries. Inwijding --- Processies. Symbolen. Riten. Emblemen --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Rites and ceremonies. --- Rites and ceremonies - History. --- Church history - Primitive and early church, ca. 30-600.
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The Jewish exegete and philosopher Philo of Alexandria has long been famous for his allegorical treatises on the Greek Bible. The present volume contains the first translation and commentary in English on his treatise De agricultura ( On cultivation ), which gives an elaborate allegorical interpretation of Genesis 9:20. Noah’s role as a cultivator is analysed in terms of the ethical and spiritual quest of the soul making progress towards its goal. The translation renders Philo’s baroque Greek into readable modern English. The commentary pays particular attention to the treatise’s structure, its biblical basis and its exegetical and philosophical contents. The volume will be valuable for the insights it gives into an unusual but highly influential method of biblical interpretation.
Philosophy, Ancient. --- 296*331 --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Philo van Alexandrië:--tekstedities --- Philo, --- 296*331 Philo van Alexandrië:--tekstedities --- Philosophy, Ancient --- Agriculture --- Bible --- Allegorical interpretations
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"The Jewish exegete and philosopher Philo of Alexandria has long been famous for his complex and spiritually rich allegorical treatises on the Greek Bible. The present volume presents first translation and commentary in English on his treatise De plantatione (On planting), following on the volume devoted to On cultivation published previously by the same two authors. Philo gives a virtuoso performance as allegorist, interpreting Noah's planting of a vineyard in Genesis 9.20 first in theological and cosmological terms, then moving to the spiritual quest of both of advanced souls and those beginning their journey. The translation renders Philo's baroque Greek into readable modern English. The commentary pays particular attention to the treatise's structure, its biblical basis and its exegetical and philosophical contents"--
Philosophy, Ancient --- Planting (Plant culture) --- Crops --- Plant planting --- Plants --- Agriculture --- Gardening --- Horticulture --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Planting --- Philo, --- Bible. --- Criticism, interpretation, etc. --- Philosophy, Ancient. --- 1 <=924> PHILO ALEXANDRINUS --- 296*332 --- 1 <=924> PHILO ALEXANDRINUS Joodse filosofie:--oudheid en middeleeuwen--PHILO ALEXANDRINUS --- Joodse filosofie:--oudheid en middeleeuwen--PHILO ALEXANDRINUS --- 296*332 Philo van Alexandrië:--studies --- Philo van Alexandrië:--studies
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