Listing 1 - 3 of 3 |
Sort by
|
Choose an application
In this innovative study, Joshua D. Garroway offers a revised account of the origin of the all-important Christian word “gospel,” yielding significant new insights into the development of early Christian history and literature. Long thought to have originated on the lips of Jesus or his disciples, “gospel” was in fact coined by Paul midway through his career to describe his controversial new interpretation of Jesus’ death and resurrection. For nearly a decade after the crucifixion, the thoroughly Jewish Jesus movement demanded circumcision and Law observance from Gentile converts. Only in the early 40s did Paul arrive at the belief that such observance was no longer necessary, an insight he dubbed “the gospel,” or good news. The remainder of Paul’s career featured clashes with authorities over the legitimacy of the gospel, debates that continued after his death in the writings of Mark, Matthew, and Luke-Acts. These writings obscured the original context of the gospel, however, and in time the word lost its specific association with Paul and his scandalous notion of salvation outside the Law. .
Theology. --- Religion-History. --- Middle East-History. --- Christian Theology. --- History of Religion. --- History of the Middle East. --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Religion --- Religion—History. --- Middle East—History.
Choose an application
In this innovative study, Joshua D. Garroway offers a revised account of the origin of the all-important Christian word “gospel,” yielding significant new insights into the development of early Christian history and literature. Long thought to have originated on the lips of Jesus or his disciples, “gospel” was in fact coined by Paul midway through his career to describe his controversial new interpretation of Jesus’ death and resurrection. For nearly a decade after the crucifixion, the thoroughly Jewish Jesus movement demanded circumcision and Law observance from Gentile converts. Only in the early 40s did Paul arrive at the belief that such observance was no longer necessary, an insight he dubbed “the gospel,” or good news. The remainder of Paul’s career featured clashes with authorities over the legitimacy of the gospel, debates that continued after his death in the writings of Mark, Matthew, and Luke-Acts. These writings obscured the original context of the gospel, however, and in time the word lost its specific association with Paul and his scandalous notion of salvation outside the Law. .
Religious studies --- Christian theology --- History --- History of Asia --- religie --- theologie --- christendom --- geschiedenis --- Middle East
Choose an application
"How is it possible that the apostle Paul calls one and the same group of Gentile readers Jews, Gentiles, and neither Jews nor Gentiles without skipping a beat? Joshua Garroway has a solution. Garroway sees Paul caught up in the ancient debate over Jewish identity. Convinced his baptized charges had become Jews, yet unable to describe that transformation without invoking and confirming standard notions of Jewishness, Paul constructed a hybrid Gentile-Jewish identity. This novel approach to Paul invites fresh interpretations of Paul's letters, particularly Romans, and allows Garroway to reimagine Paul's role in the historical development of Christianity"--
Christians --- Gentiles in the New Testament --- Identification (Religion) --- Jews in the New Testament --- Biblical teaching --- Bible. --- Criticism, interpretation, etc.
Listing 1 - 3 of 3 |
Sort by
|