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This book examines the origins of communal and institutional almsgiving in rabbinic Judaism. It undertakes a close reading of foundational rabbinic texts (Mishnah, Tosefta, Tannaitic Midrashim) and places their discourses on organized giving in their second to third century CE contexts. Gregg E. Gardner finds that Tannaim promoted giving through the soup kitchen (tamhui) and charity fund (quppa), which enabled anonymous and collective support for the poor. This protected the dignity of the poor and provided an alternative to begging, which benefited the community as a whole - poor and non-poor alike. By contrast, later Jewish and Christian writings (from the fourth to fifth centuries) would see organized charity as a means to promote their own religious authority. This book contributes to the study of Jews and Judaism, history of religions, biblical studies, and ethics.
Charity laws and legislation (Jewish law) --- Charity organization. --- Jewish ethics. --- 296*52 --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Charity laws and legislation (Jewish law). --- Ethics, Jewish --- Jews --- Religious ethics --- Philanthropy --- Jewish law --- Ethics
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"Charity is a central concept of the Jewish tradition. In this formative study, Gregg E. Gardner takes on this concept to examine the beginnings of Jewish thought on care for the poor. Focusing on writings of the earliest rabbis from the third century C.E., Gardner shows how the ancient rabbis saw the problem of poverty primarily as questions related to wealth-how it is gained and lost, how it distinguishes rich from poor, and how to convince people to part with their wealth. Contributing to our understanding of the history of religions, Wealth, Poverty, and Charity in Jewish Antiquity demonstrates that a focus on wealth can provide us with a fuller understanding of charity in Jewish thought and the larger world from which Judaism and Christianity emerged"--
Charity --- Wealth --- Poverty --- Religious aspects --- Judaism
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Charity is central to the Jewish tradition. In this formative study, Gregg E. Gardner takes on this concept to examine the beginnings of Jewish thought on care for the poor. Focusing on writings of the earliest rabbis from the third century c.e., Gardner shows how the ancient rabbis saw the problem of poverty primarily as questions related to wealth--how it is gained and lost, how it distinguishes rich from poor, and how to convince people to part with their wealth. Contributing to our understanding of the history of religions, Wealth, Poverty, and Charity in Jewish Antiquity demonstrates that a focus on wealth can provide us with a fuller understanding of charity in Jewish thought and the larger world from which Judaism and Christianity emerged.
Charity --- Wealth --- Religious aspects --- Judaism. --- Religious aspects --- Judaism.
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Hauptbeschreibung Leading scholars in early Christianity, Judaic studies, classics, history and archaeology explore the ways that memories were retrieved, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.
Kollektives Gedächtnis.
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Judentum.
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Heidentum.
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Antike.
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Vergangenheit.
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Gruppenidentität.
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Kollektivt minne
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Fornkyrkan.
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antika influenser.
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30 - 600.
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Geschichte 200 v. Chr.-700.
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Geschichte 300-700.
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Geschichte 80-700.
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Princeton
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