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The Gospel According to Thomas is a collection of 114 sayings of Jesus attributed to a certain Didymus Judas Thomas. For scholars, the text has much to offer for the study of early Christian literature, history, and theology. This enigmatic collection of sayings is part of a series of tractates in the Nag Hammadi Codices which were found in Egypt in 1945. Since the discovery of the Gospel According to Thomas, scholars have endeavoured to uncover the place of writing and the sources of these sayings, which in some cases are similar to those found in the synoptic gospels and other New Testament writings, as well as in several early Christian texts. Without neglecting nor negating this important historical research on the Gospel According to Thomas, this new translation accompanied by a commentary focuses on another aspect that has been given less attention in scholarship, namely that of a synchronic reading and interpretation of the text. The main question this book attempts to answer is: What does the Gospel According to Thomas actually mean?

Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Words --- Extra-canonical parallels. --- Gospel of Thomas (Coptic Gospel) --- Bible. --- Evangelie van Thomas (Coptic Gospel) --- Evangelium Thomae Copticum --- Thomas-Evangelium (Coptic Gospel) --- Toma Pogŭmsŏ (Coptic Gospel) --- 229*411 --- 229*411 Evangelie van Thomas. Koptisch evangelie van Thomas --- Evangelie van Thomas. Koptisch evangelie van Thomas --- Christian literature [Early ] --- Apocryphal Gospels --- Gospel of Thomas (Coptic gospel) --- Evangile de Thomas (G) --- Evangile de Thomas (G) (Évangile gnostique)

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229 <063> --- Apocriefen. Pseudepigrafen. Deutero-canonieke boeken--Congressen --- Conferences - Meetings

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This book examines the connection between religion and violence in the Western traditions of the three Abrahamic faiths, from ancient to modern times. It addresses a gap in the scholarly debate on the nature of religious violence by bringing scholars that specialize in pre-modern religions and scriptural traditions into the same sphere of discussion as those specializing in contemporary manifestations of religious violence. Moving beyond the question of the "authenticity" of religious violence, this book brings together scholars from a variety of disciplines. Contributors explore the central role that religious texts have played in encouraging, as well as confronting, violence. The interdisciplinary conversation that takes place challenges assumptions that religious violence is a modern problem that can be fully understood without reference to religious scriptures, beliefs, or history. Each chapter focuses its analysis on a particular case-study from a distinct historical period. Taken as a whole, these chapters attest to the persistent relationship between religion and violence that links the ancient and contemporary worlds. This is dynamic collection of explorations into how religion and violence intersect. As such, it will be a key resource for any scholar of Religious Studies, Theology and Religion and Violence, as well as Christian, Jewish and Islamic Studies.

Violence --- Abrahamic religions --- Religious aspects

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En avril 2015 a eu lieu le septième colloque étudiant des programmes conjoints de maitrise et de doctorat en Lettres des Universités du Québec à Chicoutimi (UQAC), à Rimouski (UQAR) et à Trois-Rivières (UQTR). Réuni.e.s à Chicoutimi, les étudiant.e.s des trois constituantes ont pu présenter les résultats de leurs recherches devant leurs collègues et leurs professeur.e.s. Les communications ont révélé la richesse et la diversité des travaux des étudiant.e.s autant en termes d'époques étudiées que d'approches critiques, méthodologiques et théoriques. Les textes rassemblés ici, versions remaniées de certaines des présentations faites lors du colloque, offrent un aperçu du potentiel de ces jeunes chercheur.e.s. La première partie regroupe des textes proposant de penser de « Nouveaux espaces ». Les articles de la deuxième partie nous invitent à « Relire les oeuvres du passé », que celles-ci soient des classiques ou qu'elles aient été plus ou moins oubliées. La troisième et dernière partie s'articule autour des « Communautés et rencontres culturelles ».