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Jews and Christians under the Roman Empire shared a unique sense of community. Set apart from their civic and cultic surroundings, both groups resisted complete assimilation into the dominant political and social structures. However, Jewish communities differed from their Christian counterparts in their overall patterns of response to the surrounding challenges. They exhibit diverse levels of integration into the civic fabric of the cities of the Empire and display contrary attitudes towards the creation of trans-local communal networks. The variety of local case studies examined in this volume offers an integrated image of the multiple factors, both internal and external, which determined the role of communal identity in creating a sense of belonging among Jews and Christians under Imperial constraints.
Identification (Religion) --- Jews --- Judaism --- Church history --- Civilization, Greco-Roman. --- Juifs --- Judaïsme --- Eglise --- Civilisation gréco-romaine --- History --- Identity --- Histoire --- Identité --- 27 "00/04" --- 933.33 --- 933.51 --- 27 "00/04" Histoire de l'Eglise--?"00/04" --- 27 "00/04" Kerkgeschiedenis--?"00/04" --- Histoire de l'Eglise--?"00/04" --- Kerkgeschiedenis--?"00/04" --- 933.51 Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- 933.33 Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- Judaïsme --- Civilisation gréco-romaine --- Identité --- Identity (Psychology) --- Religious aspects --- Christianity. --- History. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Identity (Religion) --- Religious identity --- Psychology, Religious
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"This volume offers a comprehensive discussion of all relevant sources concerning Jewish martyrdom in Antiquity. By viewing these narratives together, tracing their development and comparing them to other traditions, the authors seek to explore how Jewish is Jewish martyrdom? To this end, they analyse the impact of the changing social and religious-cultural circumstances and the interactions with Graeco-Roman and Christian traditions. This results in the identification of important continuities and discontinuities. Consequently, while political ideals that are prominent in 2 and 4 Maccabees are remarkably absent from rabbinic sources, the latter reveal a growing awareness of Christian motifs and discourse"--
Martyrdom --- 296 <09> --- 296*811 --- 296*811 Antisemitisme--in oudheid en middeleeuwen --- Antisemitisme--in oudheid en middeleeuwen --- Death --- Suffering --- Martyrs --- Martyrdom (Judaism) --- Judaism --- Judaïsme. Jodendom--Geschiedenis van --- Religious aspects
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This volume traces the history of the controversial topic of Jewish martyrdom, as it evolved through diverse historical, literary and ideological contexts from its Hellenistic roots up to the Christianised world of Late Antiquity.
Martyrdom --- Suicide --- Judaism. --- Religious aspects
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The Roman empire set law at the center of its very identity. A complex and robust ideology of law and justice is evident not only in the dynamics of imperial administration, but a host of cultural arenas. Citizenship named the privilege of falling under Roman jurisdiction, legal expertise was cultural capital. A faith in the emperor’s intimate concern for justice was a key component of the voluntary connection binding Romans and provincials to the state. Even as law was a central mechanism for control and the administration of state violence, it also exerted a magnetic effect on the peoples under its control. Adopting a range of approaches, the essays explore the impact of Roman law, both in the tribunal and in the culture. Unique to this anthology is attention to legal professionals and cultural intermediaries operating at the empire’s periphery. The studies here allow one to see how law operated among a range of populations and provincials—from Gauls and Brittons to Egyptians and Jews—exploring the ways local peoples creatively navigated, and constructed, their legal realities between Roman and local mores. They draw our attention to the space between laws and legal ideas, between ethnic, especially Jewish, life and law and the structures of Roman might; cases in which shared concepts result in diverse ends; the pageantry of the legal tribunal, the imperatives and corruptions of power differentials; and the importance of reading the gaps between depiction of law and its actual workings. This volume is unusual in bringing Jewish, and especially rabbinic, sources and perspectives together with Roman, Greek or Christian ones. This is the result of its being part of the research program “Judaism and Rome” (ERC Grant Agreement no. 614 424), dedicated to the study of the impact of the Roman empire upon ancient Judaism.
Classics --- History --- Law --- droit romain --- droit juifs --- religion --- Roman law --- Jewish law --- 30 B.C.-476 A.D. --- Rome --- Rome (Empire) --- Politics and government --- Politique et gouvernement --- Histoire --- Empire, Period as (Rome) --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy --- Roman Republic (510-30 B.C.) --- Rome (Italy)
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