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Though the paradigm of modernist progression has been challenged on many fronts, Erasmus and other sixteenth-century figures are still commonly viewed as people who led the transition from a religious Middle Ages to a more godless modern era. Erasmus, Contarini and the Religious Republic of Letters, published in 2005, complicates this transition by analysing a unique realm of spiritualised scholarship that cannot fit easily into any conventional intellectual chronology. By analysing the lives, work, and correspondence of Erasmus, Thomas More, Margaret More Roper, Reginald Pole, Gasparo Contarini, and Vittoria Colonna, this book demonstrates how these Catholic men and women of letters created a distinctive kind of religious community rooted in friendship and spiritualised scholarship. By spanning the too frequently respected gap between humanist reformers in northern and southern Europe, the book uncovers a widespread, if previously less visible, network that exhibited concerns we still grapple with today.
Catholic learning and scholarship --- Catholics --- Catholic learning and scholarship. --- Intellectual life. --- Erasmus, Desiderius, --- Contarini, Gasparo, --- Catholic Church --- History --- Europe --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS --- Humanistisch Latijnse literatuur--ERASMUS ROTERODAMUS, DESIDERIUS --- 873.4 ERASMUS ROTERODAMUS, DESIDERIUS Humanistisch Latijnse literatuur--ERASMUS ROTERODAMUS, DESIDERIUS --- Learning and scholarship --- Intellectual life --- Erasmus, Desiderius --- Érasme --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, --- Erasmo, Desidério --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Эразм, --- Ерасм, Дезидерий --- Contarenus, Gaspar, --- Contareno, Gaspar, --- Contarino, Gasparo, --- Contarini, --- Contarini, Gaspare, --- Contarin, Gaspar, --- Contarenus, Caspar, --- Erasmus Roterodamus, Desiderius --- Erasmus --- 16th century --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- エラスムス, デシデリウス --- Catholics - Intellectual life. --- Erasmus, Desiderius, - d. 1536. --- Contarini, Gasparo, - 1483-1542. --- Europe - Intellectual life. --- Arts and Humanities --- Religion --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, Desidério, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס,
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What is the relationship between our isolated and our social selves, between aloneness and interconnection? Constance M. Furey probes this question through a suggestive literary tradition: early Protestant poems in which a single speaker describes a solitary search for God. As Furey demonstrates, John Donne, George Herbert, Anne Bradstreet, and others describe inner lives that are surprisingly crowded, teeming with human as well as divine companions. The same early modern writers who bequeathed to us the modern distinction between self and society reveal here a different way of thinking about selfhood altogether. For them, she argues, the self is neither alone nor universally connected, but is forever interactive and dynamically constituted by specific relationships. By means of an analysis equally attentive to theological ideas, social conventions, and poetic form, Furey reveals how poets who understand introspection as a relational act, and poetry itself as a form ideally suited to crafting a relational self, offer us new ways of thinking about selfhood today-and a resource for reimagining both secular and religious ways of being in the world.
Protestant poetry, English --- Christian poetry, English --- Devotional poetry --- Interpersonal relations in literature. --- Authorship in literature. --- Marriage in literature. --- Love in literature. --- Self in literature. --- Reformation --- History and criticism. --- Anne Bradstreet. --- English Reformation. --- George Herbert. --- Hannah Arendt. --- John Donne. --- Judith Butler. --- poetry. --- relationality. --- subjectivity. --- theology.
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"EBR offers a comprehensive and in-depth rendering of the current state of knowledge on the origins and development of the Bible according to its different canonic forms in Judaism and Christianity. At the same time, EBR also documents the history of the Bible's reception in Judaism and Christianity as evident in exegetical literature, theological and philosophical writings of various genres, literature, liturgy, music, the visual arts, dance, and film, as well as in Islam and other religious traditions and contemporary movements."--Publisher's website.
Bible --- Criticism, interpretation, etc --- History --- Encyclopedias. --- #GGSB: Naslagwerk Bijbel --- 22 <03> --- Bijbel--Naslagwerken. Referentiewerken --- Rezeption. --- Bibelwissenschaft. --- Bibel. --- Criticism, interpretation, etc. --- Biblia --- Bijbel --- Naslagwerk Bijbel --- Bijbel hermeneutiek --- Bijbels milieu --- 03:22 --- 03:22 Encyclopedieën. Naslagwerken--(Algemene)-:-Bijbel --- Encyclopedieën. Naslagwerken--(Algemene)-:-Bijbel --- Bible.
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