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"À la différence des moralistes, Pascal n'entend ni éradiquer l'amour, ni en décrire les effets. Mais il pose la question décisive: à quelle condition l'amour peut-il être juste? Un amour juste est un amour bien réglé, qu'il s'agisse d'aimer Dieu, son prochain ou soi-même. Car la philosophie du Grand Siècle n'est pas une philosophie de l'oubli de soi. Et pour régler l'amour qu'on se doit à soi-même, il faut "s'imaginer un corps plein de membres pensants" et conformer l'amour de soi à l'amour que le tout, le corps, a pour chaque partie. La définition cartésienne de l'amour permet alors de penser l'exigence paulinienne par où Pascal, répondant à une requête philosophique, renouvelle profondément la tradition de l'ordo caritatis et du corps mystique, dont ce livre analyse les grandes mutations."--Page 4 of cover.

Philosophical anthropology --- Pascal, Blaise --- Love --- Christianity --- Amour --- Christianisme --- Philosophy. --- Philosophy --- History. --- Philosophie --- Histoire --- Pascal, Blaise, --- Jesus Christ --- Mystical body. --- Contribution au concept d'amour --- Christian ethics. --- Mystical body of Jesus Christ. --- Liebe. --- Jesus Christ. --- Philosophie. --- Contribution au concept d'amour.

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This thought provoking book deals with religious scholarship and important controversies of the early modern period, specifically those relating to the question of the salvation of the pagans and the afterlife. From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio. Readers will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes and philosophers of antiquity and the ‘new philosophy’. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period. Students and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. Those with an interest in Renaissance humanism, the history of early modern philosophy and science, in theology, or the history of religion will also appreciate the new contributions that it makes.

Salvation. --- Salvation --- Religion --- Philosophy. --- Religion—Philosophy. --- Modern philosophy. --- Intellectual life—History. --- Religion—History. --- History of Philosophy. --- Philosophy of Religion. --- Modern Philosophy. --- Intellectual Studies. --- History of Religion. --- Modern philosophy --- Mental philosophy --- Humanities --- Philosophy --- Philosophy, Modern. --- Intellectual life --- Early Modern Philosophy. --- Intellectual History. --- Religious history --- Intellectual history --- History.

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This thought provoking book deals with religious scholarship and important controversies of the early modern period, specifically those relating to the question of the salvation of the pagans and the afterlife. From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio.0Readers will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes and philosophers of antiquity and the ?new philosophy?. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period. Students and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. Those with an interest in Renaissance humanism, the history of early modern philosophy and science, in theology, or the history of religion will also appreciate the new contributions that it makes.

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This thought provoking book deals with religious scholarship and important controversies of the early modern period, specifically those relating to the question of the salvation of the pagans and the afterlife. From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio. Readers will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes and philosophers of antiquity and the ‘new philosophy’. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period. Students and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. Those with an interest in Renaissance humanism, the history of early modern philosophy and science, in theology, or the history of religion will also appreciate the new contributions that it makes.

Philosophy --- Theory of knowledge --- Religious studies --- History --- intellectuele ontwikkeling --- religie --- filosofie --- geschiedenis --- godsdienstfilosofie

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Cet ouvrage propose la première édition critique de la Théologie naturelle de Raymond Sebond traduite par Montaigne, avec indication de la totalité des variantes des deux éditions de 1569 et 1581 et une transcription du texte latin de la Theologia naturalis.

Natural theology --- Classical Latin literature --- Théologie philosophique --- Nature --- Aspect religieux --- Christianisme