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This study focuses on the devices implemented in classical Indian texts on ritual and language in order to develop a structure of rules in an economic and systematic way. These devices presuppose a spatial approach to ritual and language, one which deals for instance with absences as substitutions within a pre-existing grid, and not as temporal disappearances. In this way, the study reveals a key feature of some among the most influential schools of Indian thought. The sources are Kalpasūtra, Vyākaraṇa and Mīmāṃsā, three textual traditions which developed alongside each other, sharing - as the volume shows - common presuppositions and methodologies. The book will be of interest for Sanskritists, scholars of ritual exegesis and of the history of linguistics. - Cover.
Tantrism --- Prāsaṅgika --- Philosophy, Indic --- Śrautasūtras --- Criticism, interpretation, etc. --- Prāsaṅgika. --- Philosophy, Indic. --- Tantrism. --- Ritual. --- Indische Philosophie. --- Hinduismus. --- Mimamsa. --- Hiraṇyakeśī Satyāṣādha. --- Śrautasūtras --- Śrautasūtras. --- Śrautasūtra. --- India. --- Hinduismus --- Śrautasūtra --- India --- Prāsaṅgika. --- Śrautasūtras. --- Tantrism - India --- Ritual
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The theoretical framework of "Adaptive reuse" (a term originally developed in the field of architecture) is here applied to a wide spectrum of cultural activities, from the composition of new texts on the basis of earlier ones to the re-creation of concepts and rituals. The first section of this volume consists of five case studies dealing with the adaptive reuse of Sanskrit philosophical and grammatical texts in Sanskrit works of philosophy, grammar and poetry. In these cases, adaptive reuse allows the creation of new forms and contents within a traditionally established framework in which the prestige of the sources of adaptive reuse reflects upon its target. In the second section, entitled "Adaptive Reuse of Tropes," the motif of the chariot in Vedic, medieval and contemporary works and rituals is analyzed and fruitfully employed in various religious contexts. The chapters of the third section deal again with philosophical and religious texts, this time focusing on the adaptive reuse of sources that are no longer available or never existed. It emerges that the reuse of virtual texts was frequently intended to support the introduction of innovations into established traditions. In some cases, the prestige of the reusing works even reflected back on the allegedly reused source. Finally, the section "Reuse from the Perspective of the Digital Humanities" deals with the computer-based identification of possibly reused text-passages in epic literature that otherwise would remain undetectable.
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The present volume explores a specific aspect of creativity in South Asian systems of knowledge, literature and rituals. Under the heading of “adaptive reuse,” it discusses the relationship between innovation and perpetuation of earlier forms and contents of knowledge and aesthetic expressions within the process of creating new works. Although this relation rarely became the topic of explicit reflections in the South Asian intellectual traditions, it is here investigated by taking a closer look at the treatment of older materials by later authors.
Sanskrit literature --- Philosophy, Indic --- Appropriation (Arts) --- Humanities --- History and criticism. --- History. --- South Asia --- Civilization. --- adaptive reuse --- creativity --- South Asian religions --- South Asian philosophy --- South Asian cultural history --- Adaptive reuse --- Kreativität --- Religionen Südasiens --- Philosophie Südasiens --- Kulturgeschichte Südasiens --- Sanskrit. --- Adi Shankara --- Chariot --- Madhvacharya --- Vedas --- Wiesbaden
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The present volume explores a specific aspect of creativity in South Asian systems of knowledge, literature and rituals. Under the heading of “adaptive reuse,” it discusses the relationship between innovation and perpetuation of earlier forms and contents of knowledge and aesthetic expressions within the process of creating new works. Although this relation rarely became the topic of explicit reflections in the South Asian intellectual traditions, it is here investigated by taking a closer look at the treatment of older materials by later authors.
Sanskrit literature --- Philosophy, Indic --- Appropriation (Arts) --- History and criticism. --- History. --- South Asia --- Civilization. --- adaptive reuse --- creativity --- South Asian religions --- South Asian philosophy --- South Asian cultural history --- Adaptive reuse --- Kreativität --- Religionen Südasiens --- Philosophie Südasiens --- Kulturgeschichte Südasiens --- Sanskrit. --- Adi Shankara --- Chariot --- Madhvacharya --- Vedas --- Wiesbaden
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The present volume explores a specific aspect of creativity in South Asian systems of knowledge, literature and rituals. Under the heading of “adaptive reuse,” it discusses the relationship between innovation and perpetuation of earlier forms and contents of knowledge and aesthetic expressions within the process of creating new works. Although this relation rarely became the topic of explicit reflections in the South Asian intellectual traditions, it is here investigated by taking a closer look at the treatment of older materials by later authors.
Sanskrit literature --- Philosophy, Indic --- Appropriation (Arts) --- Humanities --- adaptive reuse --- creativity --- South Asian religions --- South Asian philosophy --- South Asian cultural history --- Adaptive reuse --- Kreativität --- Religionen Südasiens --- Philosophie Südasiens --- Kulturgeschichte Südasiens --- Sanskrit. --- Adi Shankara --- Chariot --- Madhvacharya --- Vedas --- Wiesbaden --- History and criticism. --- History. --- South Asia --- Civilization.
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The book is an introduction to key concepts of Indian Philosophy, seen from the perspective of one of its most influential schools, the Prābhākara Mīmāṃsā, which flourished from the 7th until the 20th c. AD. The book includes the critical edition and translation of Rāmānujācārya's Śāstraprameyapariccheda, which is part of his Tantrarahasya (written in South India, after the 14th c.). This text has never been translated before and it is one of the clearest elaboration of the Prābhākara thought. The book particularly aims at presenting the linguistic, deontic-ethic, hermeneutic and epistemo-logical thought of the Prābhākara Mīmāṃsā. Detailed glossary and indexes make it possible to use the book as a reference-tool for Indian philosophy and linguistics.
Mimamsa. --- Hindu philosophy. --- Philosophy, Hindu --- Philosophy --- Philosophy, Indic --- Hindu philosophy --- Hinduism --- Rāmānujācārya, --- Rāmānujaācārya, --- Ramanujaacarya,
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