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Ariaal (African people) --- Arid regions agriculture --- Herders --- Pastoral systems --- Agriculture --- Domestic animals --- Social conditions --- Kenya --- Economic conditions
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Pastoral systems --- Herders --- Asia --- Africa, Eastern --- Rural conditions.
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Herders --- Pastoral systems --- Africa, Eastern --- Asia --- Rural conditions.
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The Social, Health, and Economic Consequences of Pastoral Sedentarization in Marsabit District, Northern Kenya ERICABELLA ROTH AND ELLIOT FRATKIN 1. INTRODUCTION Formerly nomadic livestock-keeping pastoralists have settled in many regions of the world in the past century. Some groups, including those in the former Soviet Union, Iran, and Israel, have settled in response to state-enforced measures; others including Saami in Norway or Bedouins in Saudi Arabia, in response to changing economic opportunities. East Africa, home to many cattle- and camel-keeping pastoral societies, has been among the most recent to change. The shift to sedentism by East African pastoralists increased d- matically in the late 20th century as a result of sharp economic, political, demographic, and environmental changes. Prolonged drought, population growth, increased reliance on ag- culture, and political insecurities including civil war and ethnic conflict have all affected the ability of pastoralists to keep their herds. Still, the majority of pastoralist households in Kenya, Ethiopia, Somalia, and Tanzania remain committed to raising livestock, even as they adapt to farming or urban residence. Pastoral production remains a major economic focus in the savannas and scrub deserts of Africa, due to both its ecological adaptability and the economic incentive to market livestock and their products (Fratkin, 2001). Pastoralists settle for a variety of reasons, some in response to ‘pushes’away from the pastoral economy, others to the ‘pulls’of urban or agricultural life.
Nomads --- Sedentarisation. --- Marsabit District (Kenya) --- Economic conditions. --- Social conditions. --- Nomadic peoples --- Nomadism --- Pastoral peoples --- Vagabonds --- Wanderers --- Persons --- Herders --- Anthropology. --- Population. --- Environmental management. --- Population Economics. --- Environmental Management. --- Public Health. --- Environmental stewardship --- Stewardship, Environmental --- Environmental sciences --- Management --- Human population --- Human populations --- Population growth --- Populations, Human --- Economics --- Human ecology --- Sociology --- Demography --- Malthusianism --- Human beings --- #SBIB:39A4 --- #SBIB:39A73 --- Sedentarization --- Toegepaste antropologie --- Etnografie: Afrika --- Public health. --- Community health --- Health services --- Hygiene, Public --- Hygiene, Social --- Public health services --- Public hygiene --- Social hygiene --- Health --- Human services --- Biosecurity --- Health literacy --- Medicine, Preventive --- National health services --- Sanitation --- Primitive societies --- Social sciences
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#SBIB:39A73 --- #SBIB:39A11 --- Pastoral systems --- -Nomads --- -Human ecology --- -Ecology --- Environment, Human --- Human beings --- Human environment --- Ecology --- Ecological engineering --- Human geography --- Nature --- Nomadic peoples --- Nomadism --- Pastoral peoples --- Vagabonds --- Wanderers --- Persons --- Herders --- Herding systems --- Pastoralism --- Animal culture --- Livestock systems --- Herding --- Etnografie: Afrika --- Antropologie : socio-politieke structuren en relaties --- Social aspects --- Effect of environment on --- Effect of human beings on --- Africa --- Social conditions. --- Human ecology --- Nomads --- -Etnografie: Afrika --- Social conditions --- Human ecology - Africa --- Nomads - Africa --- Pastoral systems - Africa --- Africa - Social conditions
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The Social, Health, and Economic Consequences of Pastoral Sedentarization in Marsabit District, Northern Kenya ERICABELLA ROTH AND ELLIOT FRATKIN 1. INTRODUCTION Formerly nomadic livestock-keeping pastoralists have settled in many regions of the world in the past century. Some groups, including those in the former Soviet Union, Iran, and Israel, have settled in response to state-enforced measures; others including Saami in Norway or Bedouins in Saudi Arabia, in response to changing economic opportunities. East Africa, home to many cattle- and camel-keeping pastoral societies, has been among the most recent to change. The shift to sedentism by East African pastoralists increased d- matically in the late 20th century as a result of sharp economic, political, demographic, and environmental changes. Prolonged drought, population growth, increased reliance on ag- culture, and political insecurities including civil war and ethnic conflict have all affected the ability of pastoralists to keep their herds. Still, the majority of pastoralist households in Kenya, Ethiopia, Somalia, and Tanzania remain committed to raising livestock, even as they adapt to farming or urban residence. Pastoral production remains a major economic focus in the savannas and scrub deserts of Africa, due to both its ecological adaptability and the economic incentive to market livestock and their products (Fratkin, 2001). Pastoralists settle for a variety of reasons, some in response to pushes'away from the pastoral economy, others to the pulls'of urban or agricultural life.
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The authors present overviews of their fields of specialization and in depth analyses of their research data. The discussions stress the interrelationships among differing social, economic, ecological, and biological aspects of African pastoralism.
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