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This is the first modern commentary devoted exclusively to the poems of Hedylus, one of the most important representatives of Greek epigram in a crucial phase of the development of the genre. Although only a few of Hedylus' poems survive, he helped shape the genre of literary epigram. His influence is comparable to that of his roughly contemporaries Posidippus of Pella and Asclepiades of Samos, with whom he is associated by Meleager of Gadara in the proem to his Garland. The volume contains an extensive introduction, a new critical text, a translation, and a full literary and philological commentary. Each epigram is preceded by an essay. Particular attention is paid to the different branches of transmission, in order to understand why so few of Hedylus' epigrams survive via the Greek Anthology, while most of his poems are transmitted by Athenaeus in his Deipnosophistai. The commentary is followed by an Auctarium Lectionum, an Appendix Coniecturarum, an Index verborum, an Index locorum, and an Index nominum et rerum notabilium. With its insights into literary Hellenistic epigram in an important phase of its development, this book represents an important tool for all those interested in epigram and Hellenistic literature in general.
Athenaeus. --- Greek Anthology. --- Griechische Anthologie. --- Hedylus. --- Hellenistic Epigram. --- Hellenistisches Epigramm.
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This is the first modern commentary devoted exclusively to the epigrams of Lucillius, a prolific Neronian poet who, in spite of being one of the most significant representatives of the Greek satirical epigram, has primarily been studied not for his own value, but for the influence he had on Martial. About 140 epigrams of his survive, mostly in book XI of the Anthology. The volume contains an extensive introduction, a new critical text and translation, and a full literary and philological commentary. While the body of the commentary focuses on the particular, providing literary readings of individual epigrams and a line-by-line linguistic, philological, and stylistic analysis, the introduction deals with Lucillius's identity, the tradition of the text, style, themes, metrics, and cultural setting, and additionally investigates the origins and development of Greek skoptic epigram. Particular attention is paid to the way in which Lucillius engages with the conventions of the genre, often overturning the reader's expectations. In this way, the work explores the paradox inherent to the fact that a poetic form that was by its nature eulogistic (inscriptional epigrams were born in order to record, and thus celebrate, the dedication of an object or the death of a man) ultimately became the genre of mockery and abuse.
Epigrams, Greek. --- Epigrams, Greek --- Lucillius, --- Criticism and interpretation. --- Epigrams, Latin. --- Epigrammes latines --- Latin epigrams --- Greek satire. --- Lucillius. --- skoptic epigram.
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Greek literature --- Classical literature --- Intertextuality. --- Classical literature. --- Greek literature. --- Vision in literature. --- History and criticism.
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The Περὶ ἑπτὰ θεαμάτων is the only treatise on the seven wonders that has come down to us from antiquity. The only witness who hands down the text - the Pal. Gr. 398, a famous witness belonging to the so-called 'philosophical collection' - attributes it to the Hellenistic ingenue Philo of Byzantium, active between the mid- and late 3rd century BC. This attribution has increased the treatise's fame and authority since the 17th century. Everything indicates, however, that the author must be considered late antique, if not even proto-Byzantine.This volume offers the first critical edition of the Περὶ ἑπτὰ θεαμάτων, accompanied by a translation, and preceded by an extensive introduction that explores the literary tradition the author was nourished by, as well as the textual fate, genre, language and style of the treatise, to arrive at a dating hypothesis. Historical and literary insights are also dedicated to each of the marvels described by the author, useful to bring out the peculiarities of the perspective adopted by Pseudo-Philon, and - in some cases - to identify the probable or certain sources. A discussion of the most problematic passages from an exegetical and critical-textual point of view is offered to accompany and justify the text.The volume concludes with a hitherto unpublished Latin translation by Lukas Holste (1596-1661).
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The present volume offers a systematic discussion of the complex relationship between medicine and paradoxography in the ancient world.For a long time, the relationship between the two has been assumed to be virtually non-existent. Paradoxography is concerned with disclosing a world full of marvels and wondrous occurrences without providing an answer as to how these phenomena can be explained. Its main aim is to astonish and leave its readers bewildered and confused. By contrast, medicine is committed to the rational explanation of human phusis, which makes it, in a number of significant ways, incompatible with thauma. This volume moves beyond the binary opposition between ‘rational’ and ‘non-rational’ modes of thinking, by focusing on instances in which the paradox is construed with direct reference to established medical sources and beliefs or, inversely, on cases in which medical discourse allows space for wonder and admiration. Its aim is to show that thauma, rather than present a barrier, functions as a concept which effectively allows for the dialogue between medicine and paradoxography in the ancient world.
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