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Hinduism. --- #A0311R --- Hinduism --- 294.5 --- Religions --- Brahmanism --- 294.5 Hindoeïsme--(in strikte zin) --- 294.5 Hindoeïsme:--verder in te delen zoals 291.1/.8 --- Hindoeïsme--(in strikte zin) --- Hindoeïsme:--verder in te delen zoals 291.1/.8 --- colonialism --- Orientalism --- Sanskrit textual traditions --- historical development of Hinduism --- Indian sciences --- philosophy --- theology --- politics
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291 --- Religion --- -Religion --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Godsdienstwetenschap: vergelijkend --- Study and teaching --- Methodology --- Critical theory. --- Methodology. --- Religious studies --- Critical theory --- Critical social theory --- Critical theory (Philosophy) --- Critical theory (Sociology) --- Negative philosophy --- Criticism (Philosophy) --- Philosophy, Modern --- Rationalism --- Sociology --- Frankfurt school of sociology --- Socialism
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This book provides a much-needed thematic and historical introduction to Hinduism, the religion of the majority of people in India. Dr. Flood traces the development of Hindu traditions from ancient origins and the major deities to the modern world. Hinduism as both a global religion and a form of nationalism are discussed. Emphasis is given to the tantric traditions, which have been so influential; to Hindu ritual, more fundamental than belief or doctrine; and to Dravidian influences. It introduces some debates within contemporary scholarship.
294.5 --- 294.5 Hindoeïsme--(in strikte zin) --- 294.5 Hindoeïsme:--verder in te delen zoals 291.1/.8 --- Hindoeïsme--(in strikte zin) --- Hindoeïsme:--verder in te delen zoals 291.1/.8 --- Dharma --- Hinduism. --- Hinduism --- Religions --- Brahmanism --- Tantrism --- Religious life --- Hindouisme --- Tantrisme --- Vie religieuse --- History --- Rituals --- Histoire --- Rituel --- yoga --- narrative traditions --- Vaisnavism --- Visnu --- Saiva --- tantric religion --- the Goddess --- Saktra traditions --- Hindu rituals --- Hindu theology --- Hindu philosophy
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The idea that there is a truth within the person linked to the discovery of a deeper, more fundamental, more authentic self has been a common theme in many religions throughout history and an idea that is still with us today. This inwardness or interiority unique to me as an essential feature of who I am has been an aspect of culture and even a defining characteristic of human being; an authentic, private sphere to which we can retreat that is beyond the conflicts of the outer world. This inner world becomes more real than the outer, which is seen as but a pale reflection. Remarkably, the image of the truth within is found across cultures, and this book presents an account of this idea in the pre-modern history of Christianity, Hinduism, and Buddhism. Furthermore, in theistic religions, Christianity, and some forms of Hinduism, the truth within is conflated with the idea of God within, and in all cases this inner truth is thought to be not only the heart of the person, but also the heart of the universe itself. Gavin Flood examines the metaphor of inwardness and the idea of truth within, along with the methods developed in religions to attain it such as prayer and meditation. These views of inwardness that link the self to cosmology can be contrasted with a modern understanding of the person. In examining the truth within in Christianity, Hinduism, and Buddhism, Flood offers a hermeneutical phenomenology of inwardness and a defence of comparative religion.
Introspection --- Spiritual life --- 291.22 --- Spiritual life (Hinduism) --- Spiritual life (Buddhism) --- Spiritual life (Lamaism) --- 291.22 Godsdienstwetenschap: doctrines over mens en ziel --- Godsdienstwetenschap: doctrines over mens en ziel --- Religious aspects. --- Christianity. --- Buddhism. --- Hinduism. --- Hindu authors --- Self --- Christianity and other religions --- Religious aspects --- Christianity --- Buddhism --- Hinduism --- Introspection - Religious aspects. --- Self - Religious aspects. --- Spiritual life - Christianity. --- Spiritual life - Buddhism. --- Spiritual life - Hinduism.
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"Religion and the Philosophy of Life considers how religion as the source of civilization transforms the fundamental bio-sociology of humans through language and the somatic exploration of religious ritual and prayer. Gavin Flood offers an integrative account of the nature of the human, based on what contemporary scientists tell us, especially evolutionary science and social neuroscience, as well as through the history of civilizations. Part one contemplates fundamental questions and assumptions: what the current state of knowledge is concerning life itself; what the philosophical issues are in that understanding; and how we can explain religion as the driving force of civilizations in the context of human development within an evolutionary perspective. It also addresses the question of the emergence of religion and presents a related study of sacrifice as fundamental to religions' views about life and its transformation. Part two offers a reading of religions in three civilizational blocks-India, China, and Europe/the Middle East-particularly as they came to formation in the medieval period. It traces the history of how these civilizations have thematised the idea of life itself. Part three then takes up the idea of a life force in part three and traces the theme of the philosophy of life through to modern times. On the one hand, the book presents a narrative account of life itself through the history of civilizations, and on the other presents an explanation of that narrative in terms of life.""--
Religious studies --- Comparative religion --- Religion and civilization --- Civilization --- Philosophy and religion --- 291 --- 291 Godsdienstwetenschap: vergelijkend --- 291 Science et histoire comparée des religions --- Godsdienstwetenschap: vergelijkend --- Science et histoire comparée des religions --- Christianity and philosophy --- Religion and philosophy --- Religion --- Philosophy and civilization --- Civilization and religion --- History --- Philosophy
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This 2004 book is about the ascetic self in the scriptural religions of Christianity, Buddhism and Hinduism. The author claims that asceticism can be understood as the internalisation of tradition, the shaping of the narrative of a life in accordance with the narrative of tradition that might be seen as the performance of the memory of tradition. Such a performance contains an ambiguity or distance between the general intention to eradicate the will, or in some sense to erase the self, and the affirmation of will in ascetic performance such as weakening the body through fasting. Asceticism must therefore be seen in the context of ritual. The book also offers a paradigm for comparative religion more generally, one that avoids the inadequate choices of either examining religions through overarching categories on the one hand and the abandoning of any comparative endeavour that focuses purely on area-specific study on the other.
Asceticism --- Ascetical theology --- Contempt of the world --- Theology, Ascetical --- Christian life --- Ethics --- Psychology. --- Arts and Humanities --- Religion
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Tantrism --- Body, Human --- Tantrism
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An authoritative collection on the history of Hindu religious practices. Hindu Practice considers traditions of asceticism, yoga, and devotion, including dance and music, developed in Hinduism over long periods of time.
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Hindu cosmology --- Human body --- Kashmir Śaivism --- Religious aspects --- Kashimir Śaivism --- Doctrines
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