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"From the 6th century onwards, Syriac patristic florilegia - collections of Greek patristic excerpts in Syriac translation - progressively became a prominent form through which Syriac and Arab Christians shaped their knowledge of theology. In these collections, early Greek Christian literature underwent a substantial process of selection and re-organization. The papers collected in this volume study Syriac florilegia in their own right, as cultural products possessing their own specific textuality, and outline a phenomenology of Syriac patristic florilegia by mapping their diffusion and relevance in time and space, from the 6th to the 17th century, from the Roman Empire to China"--

Christian literature, Syriac --- Syriac literature --- Manuscripts, Syriac --- History and criticism. --- Syriac manuscripts --- Syriac language --- Syriac Christian literature

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Byzantine Empire --- Study and teaching.

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Gregorius Nazianzenus ep. CP

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The present volume collects most of the contributions to the plenary sessions held at the 24th International Congress of Byzantine Studies, and incisively reflects the ever increasing broadening of the very concept of ‘Byzantine Studies’. Indeed, a particularly salient characteristic of the papers presented here is their strong focus on interdisciplinarity and their breadth of scope, both in terms of methodology and content. The cross-pollination between different fields of Byzantine Studies is also a major point of the volume. Archaeology and art history have pride of place; it is especially in archaeological papers that one can grasp the vital importance of the interaction with the so-called hard sciences and with new technologies for contemporary research. This relevance of science and technology for archaeology, however, also applies to, and have significant repercussions in, historical studies, where – for example – the study of climate change or the application of specific software to network studies are producing a major renewal of knowledge. In more traditional subject fields, like literary, political, and intellectual history, the contributions to the present volume offer some important reflections on the connection between Byzantium and other cultures and peoples through the intermediary of texts, stories, diplomacy, trade, and war.

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En quoi les missions chrétiennes du Levant ont-elles été des lieux de production de savoirs « orientaux » ? Comment ces connaissances ont-elles circulé de part et d’autre de la Méditerranée ? Comment ont-elles été reformulées et réappropriées localement ? Cet ouvrage se penche sur l’assimilation en Europe de connaissances relatives aux cultures chrétiennes-orientales et sur le rôle que les missions ont joué dans ce processus. Collectés et élaborés dans les grandes bibliothèques et universités européennes, puis intégrés par les structures de gouvernance des Églises, ces nouveaux savoirs ont aussi été réappropriés dans l’espace d’où ils étaient issus. Ils ont donné lieu à des prises de conscience patrimoniales à côté des expériences tragiques de la fin de l’Empire ottoman et de l’établissement de nouveaux États. Ce travail éclaire ainsi la dimension intellectuelle des dynamiques d’arabisation des Églises locales, de reformulation des frontières confessionnelles et de construction d’identités communautaires et nationales au Moyen-Orient. Il montre enfin comment les missions contribuent à la mise en valeur du patrimoine culturel oriental, et comment le domaine du savoir participe d’une évolution de la notion de mission depuis la période ottomane. In what ways were the Christian missions in the Levant places of production of 'oriental' knowledge? Many late nineteenth and early twentieth-century academics utilised knowledge production from Christian missions, notably by way of scholarly Orientalism. However, the history of this knowledge is also a history of representations: while missionary knowledge helped showcase the cultural and religious traditions of Eastern Christianity, what were the underlying motives and especially the consequences? This book examines the formulation and circulation of Eastern Christian knowledge on either side of the Mediterranean, the study of which is sometimes rooted in non-Anglophone academic traditions. The aim is to shed light on how…

Religion --- History --- église catholique --- missions --- christianisme --- XIXe siècle --- XXe siècle --- XXIe siècle --- Catholic Church --- Catholic Church. --- Missions --- Sources. --- Middle East --- Middle East. --- Europa --- Levante --- Intellectual life. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Katolicheskai͡a t͡serkovʹ --- Katolyt͡sʹka t͡serkva --- Levanteküste --- Östlicher Mittelmeerraum --- Mittelmeerraum --- Levantiner --- Naher Osten --- Abendland --- Okzident --- Europäer --- Asia, Western --- Eastern Mediterranean --- Eastern Mediterranean Region --- Fertile Crescent --- Levant --- Mideast --- Near East --- South West --- Southwest Asia --- West Asia --- Western Asia --- Asia --- Asia, South West --- Asia, Southwest --- Asia, West --- East (Middle East) --- Mediterranean Region, Eastern --- Northern Tier (Middle East) --- South West Asia --- Orient