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Participation and the Mystery is both an introduction to and expansion of Jorge N. Ferrer's groundbreaking work on participatory spirituality, which holds that human beings are active cocreators of spiritual phenomena, worlds, and even ultimates. After examining the impact of his work since the publication of Revisioning Transpersonal Theory, Ferrer discusses the relationship between science and transpersonal psychology, the nature of a fully embodied spirituality, and the features of integral spiritual practice. The book also introduces a participatory philosophy of education and applies it to the academic teaching of mysticism and a novel approach to embodied spiritual inquiry. Critically engaging the influential work of Stanislav Grof, Ken Wilber, and A. H. Almaas, Ferrer concludes with an original solution to the problem of religious pluralism that affirms the ontological richness of religious worlds while avoiding the extremes of perennialism and contextualism, offering a hopeful vision for the future of world religion. Participation and the Mystery is an invaluable resource to anyone seeking to deepen their understanding of participatory approaches to transpersonal psychology, integral and contemplative education, contemporary spirituality, and religious studies.
Transpersonal psychology. --- Spirituality --- Psychology, Religious. --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Psychology, Transpersonal --- Transhumanistic psychology --- Psychology --- Psychology. --- Psychological aspects
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"Jorge N. Ferrer deconstructs and reconstructs the entire transpersonal project, articulating a more sophisticated, pluralistic, and spiritually grounded transpersonal theory. He brings recent ideas in epistemology and the philosophy of science to bear upon core issues in the psychology and philosophy of religion. The book's first half (Deconstruction) describes the nature and origins of the prevailing vision that has guided transpersonal scholarship so far, and identifies some of its main conceptual and practical limitations: subtle Cartesianism, spiritual narcissism, intrasubjective empiticism, and reductionistics universalism. In the second half of the book (Reconstruction). Ferrer suggests a way of reconceiving transpersonal ideas without these limitations - a participatory vision of human spirituality one which not only places transpersonal studies in greater alignment with the values of the spiritual quest, but also discloses a rich variety of spiritual liberations, spiritual worlds and even ultimate realities."--Jacket.
Spirituality --- Transpersonal psychology. --- Psychology, Religious. --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Psychology, Transpersonal --- Transhumanistic psychology --- Psychology --- Psychology. --- Psychological aspects --- Psychology, Religious --- Transpersonal psychology
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Cuts through traditional debates to argue that religious phenomena are cocreated by human cognition and a generative spiritual power.
Participation. --- Spirituality. --- Mysticism. --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Spiritual-mindedness --- Philosophy --- Religion --- Comparative religion --- Geistliches Leben. --- Heiliger Geist. --- Mystizismus. --- Religionsausübung. --- Spiritualität. --- Teilhabe. --- Study and teaching.
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