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"John Paul II was the first non-Italian pope in over 500 years, and the first Slavic pontiff in history. Shortly after his election to the papacy in 1978, he launched a series of visits to his native Poland, then in the midst of dramatic social changes that heralded the end of Communism. In this groundbreaking book, James Ramon Felak carefully examines the Pope's first four visits to his homeland in June of 1979, 1983, 1987, and 1991 in the late Communist and immediate post-Communist period. Careful analysis of speeches, press coverage, and documents from the Communist Party, government, and police show how the Pope and the Communist authorities engaged one another. Felak gives equal attention to John Paul's political and religious messages, highlighting how he astutely maneuvered between the rising hopes of the Polish people and the dangerous fears of a dying regime. The Pope in Poland recreates and explicates these dramatic visits that played a major role in the collapse of Communism in Poland as well as laid out a papal vision for Poland's post-Communist future"--

Communism and Christianity --- Catholic Church. --- John Paul --- Travel --- Catholic Church --- Poland --- Politics and government

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Religious history more generally has experienced an exciting revival over the past few years, with new methodological and theoretical approaches invigorating the field. The time has definitely come for this “new religious history” to arrive in Eastern Europe. This book explores the influence of the Christian churches in Eastern Europe's social, cultural, and political history. Drawing upon archival sources, the work fills a vacuum as few scholars have systematically explored the history of Christianity in the region. The result of a three-year project, this collective work challenges readers with questions like: Is secularization a useful concept in understanding the long-term dynamics of religiosity in Eastern Europe? Is the picture of oppression and resistance an accurate way to characterize religious life under communism, or did Christians and communists find ways to co-exist on the local level prior to 1989? And what role did Christians actually play in dissident movements under communism? Perhaps most important is the question: what does the study of Eastern Europe contribute to the broader study of modern Christian history, and what can we learn from the interpretative problems that arise, uniquely, from this region?

Europe, Eastern --- East Europe --- Eastern Europe --- Church history --- 27 <4-11> --- 28 <4-11> --- Kerkgeschiedenis--Oost-Europa --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Oost-Europa --- E-books --- RELIGION / Christianity / History. --- Church and state, Communism, Islam, Lutheran Church, Orthodox Church Protestantism. --- Christianity --- History