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Jerome --- Augustine of Hippo --- 276 =71 AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Augustine, --- Jerome, --- Correspondence. --- Hieronymus, --- Augustine --- Correspondence --- Hieronymus, Sophronius Eusebius --- Augustinus, Aurelius --- Agostinho --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustin, --- Augustinus Hipponensis, sanctus --- Augustinus, --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁

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The contributions in this volume discuss Pico della Miranola's treatise "On the salvation of Origen." The writings of Origen were an important source of inspiration for the spiritual upheavals of the Renaissance and of humanism. A fundamental Renaissance text on Origen is the "Oration on the dignity of man" of Giovanni Pico della Mirandola (1463-1494), which was published posthumously in 1486. In this text, freedom is thought of as the vehicle of human existence: man determines, by virtue of his freedom, his own place in the cosmos. This faculty of self-determination establishes man's responsibility for his own actions and determines his dignity. Pico also wrote about Origen in his famous "900 Theses" in 1486, saying that it would be more reasonable to assume that Origin is saved than to assume he is damned. Accused, among other things, of heresy, Pico defended both himself and Origen in the treatise "On the salvation of Origen," the first detailed apology of its kind since antiquity.

Humanism --- 873.4 PICO DELLA MIRANDOLA, GIOVANNI --- 276 =75 ORIGENES --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES --- Humanistisch Latijnse literatuur--PICO DELLA MIRANDOLA,GIOVANNI --- Origen --- Pico della Mirandola, Giovanni, --- García, Pedro, --- García, Petrus, --- Garsia, Petrus, --- Garsias, Petrus, --- Pic de la Mirandole, Jean --- Picus Mirandulanus, Johannes --- Picus de la Mirande, Jean --- Picus, Johannes --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Influence --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Pico della Mirandola, Giovanni --- Influence (Literary, artistic, etc.) --- Italy. --- Della Mirandola, Giovanni Pico, --- Mirandola, Giovanni Pico della, --- Mirandole, Jean Pic de la, --- Mirandula, Joannes Picus, --- Mirandulanus, Johannes Picus, --- Pic de la Mirandole, Jean, --- Picus de Mirandula, Johannes, --- Picus, Joannes, --- Picus Mirandula, Ioannes, --- Picus Mirandula, Joannes, --- Picus Mirandulae, Johannes, --- Picus Mirandulanus, Johannes, --- Pico della Mirandola, Giovanni, - 1463-1494.

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Freedom is a key category of concepts of God and men in modern philosophy and theology. In German idealism of the 17th and 18th centuries as well in 20th-century theologies, different concepts of libertarianism between determinism and compatilism were presented. The first to forge a libertarian concept of freedom was Origen of Alexandria. The volume aims at discussing modern ideas of freedom against the backdrop of the paths of thinking which were opened up by Origen in late antiquity.

276 =75 ORIGENES --- 241.2*3 --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES --- 241.2*3 Theologische ethiek: vrijheid en verantwoordelijkheid --- Theologische ethiek: vrijheid en verantwoordelijkheid --- Influence (Literary, artistic, etc.) --- Liberty --- Origen

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Der Traktat gegen die Origenisten (I am amazed / Ich wundere mich), den Schenute von Atripe, der Abt des Weißen Klosters in Oberägypten, wohl um 445 verfasst hat, ist ein für die ägyptische Kirchen- und Theologiegeschichte des 5. Jahrhunderts höchst aufschlussreiches Dokument. Im Rückgriff auf den antiorigenistischen Osterfestbrief des Patriarchen Theophilus von Alexandria aus dem Jahr 401, der in einer lateinischen Übersetzung des Hieronymus überliefert ist (Brief 96 in seinem Briefcorpus), wandte Schenute sich gegen die Verbreitung apokrypher Schriften, mit denen möglicherweise die gnostischen Codices von Nag Hammadi gemeint waren, und gegen verschiedene Häresien, zu seiner Zeit besonders gegen den Nestorianismus. Insbesondere kritisierte er origenistische Vorstellungen in der Christologie, Anthropologie und Eschatologie bezüglich der Seelenlehre und der leiblichen Auferstehung. Sein Traktat ist ein einzigartiges Zeugnis für die Wirkungsgeschichte des Origenes im spätantiken koptischen Ägypten.

276 =75 ORIGENES --- 271 <32> --- 271 <32> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- 271 <32> Ordres religieux. Congregations religieuses. Monachisme--Oud-Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Ordres religieux. Congregations religieuses. Monachisme--Oud-Egypte --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES --- Églises coptes --- Hérésies chrétiennes --- Littérature chrétienne primitive --- Pères de l'Église coptes. --- Auteurs coptes. --- Schénouti --- Origène --- Influence.

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Hieronymus presb. --- Christian saints --- Jerome, - Saint, - -419 or 420