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This book explores Nietzsche's philosophical naturalism in its historical context, showing that his position is best understood against the background of encounters between neo-Kantianism and the life sciences in the nineteenth century. Analyzing most of Nietzsche's writings from the late 1860s onwards, Christian J. Emden reconstructs Nietzsche's naturalism and argues for a new understanding of his account of nature and normativity. Emden proposes historical reasons why Nietzsche came to adopt the position he did; his genealogy of values and his account of a will to power are as much influenced by Kantian thought as they are by nineteenth-century debates on teleology, biological functions, and theories of evolution. This rich and wide-ranging study will be of interest to scholars and students of Nietzsche, the history of modern philosophy, intellectual history, and history of science.
Naturalism. --- Naturalisme --- Nietzsche, Friedrich Wilhelm, --- Criticism and interpretation. --- Naturalismus --- Naturalism --- Historia. --- Nietzsche, Friedrich, --- 1800-talet. --- Nietzsche, Friedrich Wilhelm, - 1844-1900 --- Materialism --- Mechanism (Philosophy) --- Philosophy --- Positivism --- Science --- Nietzsche, Friedrich --- Nietzsche, Friederich
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Human body (Philosophy) --- Consciousness. --- Language and languages --- Body, Human (Philosophy) --- Philosophy --- Apperception --- Mind and body --- Perception --- Psychology --- Spirit --- Self --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- History --- Nietzsche, Friedrich Wilhelm, --- Nietzsche, Friedrich --- Nietzsche, Friederich --- Human body (Philosophy).
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Initially propounded by the philosopher Jürgen Habermas in 1962 in order to describe the realm of social discourse between the state on one hand, and the private sphere of the market and the family on the other, the concept of a bourgeois public sphere quickly became a central point of reference in the humanities and social sciences. This volume reassesses the validity and reach of Habermas’s concept beyond political theory by exploring concrete literary and cultural manifestations in early modern and modern Europe. The contributors ask whether, and in what forms, a social formation that rightfully can be called the “public sphere” really existed at particular historical junctures, and consider the senses in which the “public sphere” should rather be replaced by a multitude of interacting cultural and social “publics.” This volume offers insights into the current status of the “public sphere” within the disciplinary formation of the humanities and social sciences at the beginning of the twenty-first century.
Communication --- Public opinion --- Civil society --- Social aspects --- History. --- Political aspects --- Habermas, Jürgen. --- Habermas, Jurgen. --- History --- Habermas, Jürgen.
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During the 1960s the German philosopher Jürgen Habermas introduced the notion of a ""bourgeois public sphere"" in order to describe the symbolic arena of political life and conversation that originated with the cultural institutions of the early eighteenth-century; since then the ""public sphere"" itself has become perhaps one of the most debated concepts at the very heart of modernity. For Habermas, the tension between the administrative power of the state, with its understanding of sovereignty, and the emerging institutions of the bourgeoisie-coffee houses, periodicals, encyclopedias, litera
Political science --- Democracy --- Science politique --- Démocratie --- Philosophy --- Philosophie --- Habermas, Jürgen --- Philosophy. --- Habermas, Jürgen. --- Habermas, Jürgen. --- Political philosophy --- Habŏmasŭ, Wirŭgen --- Habŏmasŭ --- Khabermas, I︠U︡. --- Khabermas, I︠U︡rgen --- Ha-pei-ma-ssu, Yu-erh-ken --- Habeimasi --- הברמאס, יורגן --- יורגן הברמס --- 哈贝马斯
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