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This encyclopedia presents phenomenological thought and the phenomenological movement within philosophy and within more than a score of other disciplines on a level accessible to professional colleagues of other orientations as well as to advanced undergraduate and graduate students. Entries average 3,000 words. In practically all cases, they include lists of works "For Further Study." The Introduction briefly chronicles the changing phenomenological agenda and compares phenomenology with other 20th Century movements. The 166 entries are a baut matters of seven sorts: ( 1) the faur broad tendencies and periods within the phenomenological movement; (2) twenty-three national traditions ofphenomenology; (3) twenty-two philosophical sub-disciplines, including those referred to with the formula "the philosophy of x"; (4) phenomenological tendencies within twenty-one non-philosophical dis­ ciplines; (5) forty major phenomenological topics; (6) twenty-eight leading phenomenological figures; and (7) twenty-seven non-phenomenological figures and movements ofinteresting sim­ ilarities and differences with phenomenology. Conventions Concern ing persons, years ofbirth and death are given upon first mention in an entry ofthe names of deceased non-phenomenologists. The names of persons believed tobe phenomenologists and also, for cross-referencing purposes, the titles of other entries are printed entirely in SMALL CAPITAL letters, also upon first mention. In addition, all words thus occurring in all small capital letters are listed in the index with the numbers of all pages on which they occur. To facilitate indexing, Chinese, Hungarian, and Japanese names have been re-arranged so that the personal name precedes the family name.

Theory of knowledge --- Phenomenology --- Philosophers --- Phénoménologie --- Philosophes --- Encyclopedias --- Biography --- Encyclopédies --- Biographie --- --Phenomenology --- Encyclopedias. --- -Philosophers --- -Scholars --- Philosophy, Modern --- -Encyclopedias --- Phénoménologie --- Encyclopédies --- Scholars --- Biography&delete& --- Philosophy. --- Phenomenology . --- Sociology. --- Philosophy, general. --- Phenomenology. --- Sociology, general. --- Social theory --- Social sciences --- Mental philosophy --- Humanities --- Intentionnalité (philosophie) --- Husserl, Edmund --- Phenomenology - Encyclopedias --- Philosophers - Biography - Encyclopedias --- Psychologisme --- Signification (philosophie) --- Intentionnalité (philosophie)

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Social sciences --- Phenomenology. --- Philosophy. --- Phenomenology --- -Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Philosophy, Modern --- Philosophy --- -Philosophy --- Social philosophy --- Social theory --- Phenomenology . --- Sociology. --- Political science. --- Philosophy, general. --- Sociology, general. --- Political Science. --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- State, The --- Mental philosophy --- Humanities --- Schütz, Alfred --- Social sciences - Philosophy.

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The maintext in the present volume has beenconstructed out of passages found scattered aboutin thirty-five years of Alfred Schutz's writings, and it has been constructed by following a pageof notes for a lecture that he gave in 1955 under the title "Sociological Aspect of Literature. " The result can be considered the substance of Schutz's contribution to the theory of literature. More detail about how this construction has beenperformed is offered in the Editor's Introduction. The complementary essays areby scholars from Germany, Japan, andthe United States , from several generations, and from the disciplines of anthropology, philosophy, and sociology. These researchers were invited to reflect in their own perspectives on the main text and in relation to matters referred to within and beyond it. Draftversions of most of these complementary essays were presented for critical discussion in a research symposium held at the Graduate Faculty of Political and Social Science of theNewSchool for Social Research on April28-29, 1995 underthe sponsorship of The Center for Advanced Research in Phenomen­ ology, Inc. , Florida Atlantic University; The Department of Philosophy of The Graduate Faculty of the New School, Richard 1. Bernstein, Chair; and Evelyn and George Schutz, the philosopher's children. Revised versions of these presentations and also several essays subsequently recruited are offered to begin yet another stagein thehistory of scholarship on Schutz and the phenomenological research inspired by him. Northwestern University Press is thanked for permission to quote extensively from Alfred Schutz, The Phenomenology of the Social World, trans.

Literature and society --- Literature --- History and criticism --- Theory, etc --- Schutz, Alfred, --- Belles-lettres --- Western literature (Western countries) --- World literature --- Philology --- Authors --- Authorship --- Literature and sociology --- Society and literature --- Sociology and literature --- Sociolinguistics --- History and criticism&delete& --- Social aspects --- Phenomenology . --- Philosophy and social sciences. --- Sociology. --- Social sciences. --- Phenomenology. --- Philosophy of the Social Sciences. --- Sociology, general. --- Social Sciences, general. --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Social theory --- Social sciences --- Social sciences and philosophy --- Philosophy, Modern --- Literature and society. --- Theory, etc. --- Literature History and criticism --- Literature - History and criticism - Theory, etc --- Schutz, Alfred, - 1899-1959 - Sociological aspect of literature

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Beaucoup de ceux qui s'autoproclament « phénoménologues » ont oublié (l'ont-ils su un jour ?) que ce qui est fondamental dans l'approche phénoménologique est une chose qu'on peut appeler de manière simple « analyse réflexive ». Beaucoup de « phénoménologues » auto-proclamés consacrent une grande part, si ce n'est la totalité de leurs efforts à construire des argumentaires pour ou contre des thèses, comme cela se fait en philosophie analytique, où beaucoup ne peuvent pas concevoir qu'il puisse même exister d'autres approches que l'argumentative. Au contraire, les authentiques phénoménologues ne produisent généralement pas d'arguments. Ils produisent plutôt des « analyses ». Ce que cela signifie sera montré et décrit dans ce texte.

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