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Art and Text in Roman Culture is a collection of specially commissioned essays exploring the interface between words and images in the Roman world. The relationship of pictures and writing is complex and fascinating. Essays by ancient historians, literary critics and classical art historians examine a range of themes from ekphrasis to epigraphy, from the problems of modern to those of ancient reproduction, from mimesis to self-fashioning, from the cultural meanings of children and death in imperial Roman art to the significance of torture and images of women. The aim of this volume - a sequel to Art and Text in Ancient Greek Culture edited by Simon Goldhill and Robin Osborne (1994) - is to offer a series of commentaries and reflections on different kinds of interaction between images and writing in Rome, in order to enrich the critical debate within Classical art history.

Art [Roman ] --- Art romain --- Kunst [Romeinse ] --- Roman art --- Romeinse kunst --- Art and literature --- Art, Roman --- Art et littérature --- Art, Roman. --- Art et littérature --- Rome

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Featuring some of the major voices in the world of art history, this volume explores the methodological aspects of comparison in the historiography of the discipline. The essays assess the strengths and weaknesses of the comparative practice in the history of art, and consider the larger issue of the place of the comparative in how art history may develop in the future. The contributors represent a comprehensive range of period and geographic command from antiquity to modernity, from China and Islam to Europe, from various forms of art history to archaeology, anthropology and material culture studies. Art history is less a single discipline than a series of divergent scholarly fields - in very different historical, geographic and cultural contexts - but all with a visual emphasis on the close examination of objects. These fields focus on different, often incompatible temporal and cultural contexts, yet nonetheless they regard themselves as one coherent discipline - namely the history of art. There are substantive problems in how the sub-fields within the broad-brush generalization called 'Art History' can speak coherently to each other. These are more urgent since the shift from an art history centered on the western tradition to one that is consciously global

History --- art history --- Art --- Art -- Historiography --- Art, Comparative. --- Historiography. --- Historiography --- historiografie van de kunstgeschiedenis

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In Roman Eyes, Jas Elsner seeks to understand the multiple ways that art in ancient Rome formulated the very conditions for its own viewing, and as a result was complicit in the construction of subjectivity in the Roman Empire. Elsner draws upon a wide variety of visual material, from sculpture and wall paintings to coins and terra-cotta statuettes. He examines the different contexts in which images were used, from the religious to the voyeuristic, from the domestic to the subversive. He reads images alongside and against the rich literary tradition of the Greco-Roman world, including travel writing, prose fiction, satire, poetry, mythology, and pilgrimage accounts. The astonishing picture that emerges reveals the mindsets Romans had when they viewed art--their preoccupations and theories, their cultural biases and loosely held beliefs. Roman Eyes is not a history of official public art--the monumental sculptures, arches, and buildings we typically associate with ancient Rome, and that tend to dominate the field. Rather, Elsner looks at smaller objects used or displayed in private settings and closed religious rituals, including tapestries, ivories, altars, jewelry, and even silverware. In many cases, he focuses on works of art that no longer exist, providing a rare window into the aesthetic and religious lives of the ancient Romans.

Arts, Classical. --- Visual perception. --- Aesthetics, Roman. --- Roman aesthetics --- Optics, Psychological --- Vision --- Perception --- Visual discrimination --- Classical arts --- Psychological aspects --- Adoration. --- Aelius Aristides. --- Aeschylus. --- Agalmatophilia. --- Anchises. --- Ancient Greek art. --- Ancient Rome. --- Anecdote. --- Anthropomorphism. --- Apuleius. --- Art history. --- Atargatis. --- Bathing. --- Bibliography. --- Capitoline Museums. --- Castration. --- Christian apologetics. --- Conflation. --- Cooling. --- Cult image. --- Cupid and Psyche. --- De Dea Syria. --- Deity. --- Diana and Actaeon. --- Drapery. --- Ekphrasis. --- Epigram. --- Epithet. --- Eroticism. --- Genre. --- Greco-Roman world. --- H II region. --- Hagiography. --- Hare Krishna (mantra). --- Harpocrates. --- Hellenization. --- Hierapolis. --- Hieros gamos. --- Hydrogen line. --- Iconography. --- Illustration. --- In the Water. --- Indulgence. --- Initiation. --- Ionic Greek. --- Ionization. --- Late Antiquity. --- Leucippe and Clitophon. --- Libation. --- Mimesis. --- Narrative logic. --- Narrative. --- Neo-Attic. --- Number density. --- Oculus. --- Our Choice. --- Parody. --- Philostratus. --- Photon. --- Piety. --- Poetry. --- Polytheism. --- Posture (psychology). --- Praxiteles. --- Procession. --- Pubic hair. --- Putto. --- Queen of Heaven. --- Reionization. --- Religion and sexuality. --- Religious image. --- Rite. --- Roman art. --- Satire. --- Sculpture. --- Second Sophistic. --- Self-consciousness. --- Sensibility. --- Serapis. --- Sexual intercourse. --- Sincerity. --- Social reality. --- Sophist (dialogue). --- Sophistication. --- Star formation. --- Subjectivity. --- Temperature. --- The Golden Ass. --- The Last Sentence. --- The Sea Monster. --- Theatricality. --- Venus Anadyomene. --- Verisimilitude (fiction). --- Verisimilitude. --- Viewing (funeral). --- Voluptas. --- Voyeurism. --- Vulva. --- Writing. --- Zeuxis. --- Romans --- Aesthetics. --- Religious life.

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Art --- iconoclasm --- Antique, the --- Byzantine [culture and style] --- Antiquity

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