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Generically, theologically, and concerning content, Mark and Joseph and Aseneth are quite different. The former is a product of the nascent Jesus movement and influenced by the Greco-Roman Bioi (“Lives”). It details the life, ministry, death, and resurrection of a wandering Galilean. The latter is a Hellenistic Jewish narrative influenced by Greek romances and Jewish novellas. It expands the laconic account of Joseph's marriage to Aseneth in Genesis 41 into a full-fledged love and adventure story.Despite these differences, Elder finds remarkable similarities that the texts share. Elder uses both texts to examine media and modes of composition in antiquity, arguing that they were both composed via dictation from their antecedent oral traditions. Elder's volume offers a fresh approach to the composition of both Joseph and Aseneth and Mark as well as to many of their respective interpretive debates.

Narration (Rhetoric) --- Bible. --- Joseph and Aseneth --- Criticism, interpretation, etc. --- 229*227 --- 226.3 --- 22.02 --- 22.02 Bijbelse filologie. Analyse van het bijbels taalgebruik --- 22.02 Philologie de la Bible. Analyse linguistique de la Bible --- Bijbelse filologie. Analyse van het bijbels taalgebruik --- Philologie de la Bible. Analyse linguistique de la Bible --- 226.3 Evangelie volgens Marcus --- 226.3 Evangile de S. Marc --- Evangelie volgens Marcus --- Evangile de S. Marc --- 229*227 Jozef en Asenath --- Jozef en Asenath --- Narrative (Rhetoric) --- Narrative writing --- Rhetoric --- Discourse analysis, Narrative --- Narratees (Rhetoric) --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Aseneth (Biblical tale) --- Book of Aseneth --- Confession and prayer of Aseneth --- Conversion of Aseneth --- Joseph and Asenath --- Joseph u. Aseneth --- Joseph und Aseneth --- Prayer of Aseneth