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Molière --- Laughter in literature --- Molière, --- Molière, --- Humor --- Criticism and interpretation --- Molière, - 1622-1673 - Humor --- Molière, - 1622-1673 - Criticism and interpretation --- Molière, - 1622-1673 --- Molière, - 1622-1673
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Community organization --- Political sociology --- #SBIB:32H3 --- #SBIB:324H60 --- Civil society. --- Social contract --- Politieke wetenschappen: inleidende werken, handboeken, methoden --- Politieke socialisatie --- Civil society
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International relations. Foreign policy --- Development aid. Development cooperation --- anno 2000-2099 --- International cooperation --- International relations --- Coexistence --- Foreign affairs --- Foreign policy --- Foreign relations --- Global governance --- Interdependence of nations --- International affairs --- Peaceful coexistence --- World order --- National security --- Sovereignty --- World politics --- Cooperation, International --- Institutions, International --- International institutions --- Cooperation --- International organization
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Comparative literature --- Racine, Jean --- Shakespeare, William --- Racine, Jean (1639-1699) --- --Shakespeare, William, --- French and English --- English and French --- Racine, Jean, --- Shakespeare, William, --- Criticism and interpretation --- Littérature comparée --- Comparative literature - French and English --- Comparative literature - English and French --- Racine, Jean, - 1639-1699 - Criticism and interpretation --- Shakespeare, William, - 1564-1616 - Criticism and interpretation --- Shakespeare, William, 1564-1616 --- Racine, Jean, - 1639-1699 --- Shakespeare, William, - 1564-1616
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International cooperation. --- International relations. --- Social prediction --- International cooperation --- 21st century --- Quality of life
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For many early modern philosophers, particularly those influenced by Aristotle’s Physics and De anima , time had an intimate connection to the human rational soul. This connection had wide-ranging implications for metaphysics, natural philosophy and politics: at its heart was the assumption that man was not only a rational, but also a temporal, animal. In Time and the Science of the Soul in Early Modern Philosophy , Michael Edwards traces this connection from late Aristotelian commentaries and philosophical textbooks to the natural and political philosophy of two of the best-known ‘new philosophers’ of the seventeenth century, Thomas Hobbes and René Descartes. The book demonstrates both time’s importance as a philosophical problem, and the intellectual fertility and continued relevance of Aristotelian philosophy into the seventeenth century.
Temps (philosophie) --- Âme --- Time. --- Soul. --- Philosophy --- Mind-Body Relations, Metaphysical --- history. --- Hobbes, Thomas, --- Descartes, René, --- Critique et interprétation --- Knowledge, Theory of. --- Metaphysics. --- Philosophy. --- Time --- Soul --- Philosophy & Religion --- Speculative Philosophy --- Pneuma --- Hours (Time) --- Future life --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit --- Geodetic astronomy --- Nautical astronomy --- Horology --- PHILOSOPHY / Essays --- PHILOSOPHY / Reference --- God --- Ontology --- Philosophy of mind --- Hobbes, Thomas --- Descartes, René --- Critique et interprétation. --- history --- Descartes, René, --- Criticism and interpretation. --- Âme --- Critique et interprétation. --- Critique et interprétation
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Christianity and literature --- 82:2 --- Literature and Christianity --- Literature --- Christian literature --- Literatuur en godsdienst --- 82:2 Literatuur en godsdienst
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Non une histoire de la poésie anglaise (de tels projets existent déjà), mais un effort pour saisir ce qui fait sa spécificité, son « anglicité », ce qui, malgré les différences d'époques et de tempéraments, réunit des auteurs comme Chaucer, Shakespeare, Milton, Keats, Tennison : poésie d’un peuple dont le réalisme et l’empirisme n’excluent pas l’élan vers le sublime et qui jusque dans l’épopée admet le quotidien voire le trivial ; fortement conditionnée par une langue panachée, qui associe, depuis Leland et Chaucer, le fonds anglo-saxon, proche du commun et du familier, riche en accents et en monosyllabes, et le fonds franco-latin, avec ses polysyllabes et sa faculté à produire de l’abstrait, et ainsi baignant dans le réel tout en visant au delà, étrangère à la mimesis qui gouverne la poétique française pour inventer l’anaktisis, qui est moins imitation que recréation, regénération. Oeuvre d’un savant mais d’abord d’un poète et d’un poète en langue française, cette méditation, illuminée par la citation de mille textes merveilleusement commentés, dépasse largement l’étude de la poésie anglaise, elle revient, en lui donnant le cadre le plus large, sur les réflexions qu’inspirait à Claudel dans un court essai étincelant le parallèle de Shakespeare et de Racine ; et enfin, bien au-delà et à chaque instant (voir les pages consacrées à l’allitération ou aux traductions, ou cette définition de la prosodie : la parole qui chante), invite le lecteur à réfléchir sur l’être même de la poésie.
Poésie anglaise --- Histoire et critique --- Histoire et critique.
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Civil Society has become a standard work of reference for those who seek to understand the role of voluntary citizen action. Recent global unrest has shown the importance of social movements and street protests in world politics. However, as this lucid book shows, the power that people have to shape their societies is usually channeled through day-to-day participation in voluntary associations and communities: expressions of "normal" civic life beyond the headlines. This is the underlying story of civil society. This new edition explores issues that have developed rapidly in recent years, incl
Civil society --- Social contract --- Social compact --- Consensus (Social sciences) --- Political science --- Sociology --- Sovereignty
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