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In keeping with the Pillar New Testament Commentary’s distinctive character, this volume by James R. Edwards on Luke gives special attention to the Third Gospel’s vocabulary and historical setting, its narrative purpose and unique themes, and its theological significance for the church and believers today.Though Luke is often thought to have a primarily Gentile focus, Edwards counterbalances that perspective by citing numerous evidences of Luke’s overarching interest in depicting Jesus as the fulfillment of God’s providential work in the history of Israel, and he even considers the possibility that Luke himself was a Jew. In several excursuses Edwards discusses particular topics, including Luke’s infancy narratives, the mission of Jesus as the way of salvation, and Luke’s depiction of the universal scope of the gospel.
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Q hypothesis (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Bible. --- Bible. --- Versions. --- Criticism, interpretation, etc.
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"Shows how the relatively informal, rural, unaffiliated movement formed by Jesus transformed in the first seventy-five years into the Christian church as we generally know it today"--
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This new Pillar volume offers exceptional commentary on Mark that clearly shows the second Gospel — though it was a product of the earliest Christian community — to be both relevant and sorely needed in today's church .Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gospel of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.
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