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This book explores the multiple effects of globalization on urban and rural communities, providing anthropological case studies from postsocialist Bulgaria. As globalization has been studied largely in urban contexts, the aim of this volume is to shift attention to the under-examined countryside and analyse how transnational links are transforming relations between cities, towns and villages. The volume also challenges undifferentiated notions of 'the countryside', calling for an awareness of rural economic and social disparities which are often only associated with urban environments. The work focuses on how the 'urban' and 'rural' have been reconfigured following the end of socialism and the advent of globalization, in socioeconomic, as well as political, ideological and cultural terms.
Urbanization --- Cities and towns, Movement to --- Urban development --- Urban systems --- Cities and towns --- Social history --- Sociology, Rural --- Sociology, Urban --- Urban policy --- Rural-urban migration --- Bulgaria --- Bulgaristan --- Volksrepublik Bulgarien --- Republic of Bulgaria --- Republika Bŭlgariya --- Republika Bŭlgarii︠a︡ --- People's Republic of Bulgaria --- République bulgare --- Narodna Republika Bŭlgariya --- Bŭlgariya --- Narodna republika Bŭlgarii︠a︡ --- Bŭlgarii︠a︡ --- Bugarska --- Bulgarien --- Bulharsko --- Voulgaria --- Burugaria --- NRB --- Narodnai︠a︡ Respublika Bolgarii︠a︡ --- Bulgario --- Republika Bulgaria --- Bulgarie --- Bolgarija --- Bâlgarija --- République de Bulgarie --- República de Bulgaria --- България --- Република България --- Болгария --- Bolgarii︠a︡ --- Республика Болгария --- Respublika Bolgarii︠a︡ --- 保加利亚 --- Baojialiya --- 保加利亚共和国 --- Baojialiya Gongheguo --- Rural conditions.
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"In the last 25 years, the explosive rise of car mobility has transformed street life in post-socialist cities. Whereas previously the social fabric of these cities ran on socialist modes of mobility, they are now overtaken by a culture of privately owned cars. If Cars Could Walk uses ethnographic cases studies documenting these changes in terms of street interaction, vehicles used, and the parameters of speed, maneuverability, and cultural and symbolic values. The altered reality of people's movements, replacing public transport, bicycles and other former 'socialist' modes of mobility with privatized mobility reflect an evolving political and cultural imagination, which in turn shapes their current political reality"--
Urban transportation. --- Automobiles. --- Transportation. --- Post-communism.
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Engaged Urbanism' showcases the exciting ways in which urbanists are responding to this question and working towards fairer cities. Its authors offer succinct, candid and carefully illustrated commentaries on the trials and successes of risk-taking research, revealing how they collaborate across fields of expertise, inventing or adapting methods to suit bespoke situations. Featuring novel uses and combinations of practice-from activism, architectural design and undercover journalism, to film, sculpture, performance and photography- in a diversity of cities such as Beirut, Johannesburg, Kisumu, London and Rio de Janeiro, 'Engaged Urbanism' demonstrates how some of the greatest challenges for present and future populations are being rigorously and creatively addressed.
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Cultural pluralism --- Violence --- Diversité culturelle --- Cross-cultural studies --- Etudes transculturelles --- Bosnia and Hercegovina --- Bosnie-Herzégovine --- Social conditions. --- Ethnic relations. --- Politics and government --- Economic conditions. --- Conditions sociales --- Relations interethniques --- Politique et gouvernement --- Conditions économiques --- ViolenceBosnia and Hercegovina --- Bosnia and HercegovinaSocial conditions. --- Pluralism (Social sciences)
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The night represents almost universally a special, liminal or "out of the ordinary" temporal zone with its own meanings, possibilities and dangers, and political, cultural, religious and social implications. Only in the modern era was the night systematically "colonised" and nocturnal activity "normalised," in terms of (industrial) labour and production processes. Although the globalised 24/7 economy is usually seen as the outcome of capitalist modernisation, development and expansion starting in the late nineteenth century, other consecutive and more recent political and economic systems adopted perpetual production systems as well, extending work into the night and forcing workers to work the "night shift," normalising it as part of an alternative non-capitalist modernity. This volume draws attention to the extended work hours and night shift work, which have remained underexplored in the history of labour and the social science literature. By describing and comparing various political and economic "regimes," it argues that, from the viewpoint of global labour history, night labour and the spread of 24/7 production and services should not be seen, only and exclusively, as an epiphenomenon of capitalist production, but rather as one of the outcomes of industrial modernity.
Hours of labor. --- Industrial productivity --- Labor productivity. --- History
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The night represents almost universally a special, liminal or "out of the ordinary" temporal zone with its own meanings, possibilities and dangers, and political, cultural, religious and social implications. Only in the modern era was the night systematically "colonised" and nocturnal activity "normalised," in terms of (industrial) labour and production processes. Although the globalised 24/7 economy is usually seen as the outcome of capitalist modernisation, development and expansion starting in the late nineteenth century, other consecutive and more recent political and economic systems adopted perpetual production systems as well, extending work into the night and forcing workers to work the "night shift," normalising it as part of an alternative non-capitalist modernity. This volume draws attention to the extended work hours and night shift work, which have remained underexplored in the history of labour and the social science literature. By describing and comparing various political and economic "regimes," it argues that, from the viewpoint of global labour history, night labour and the spread of 24/7 production and services should not be seen, only and exclusively, as an epiphenomenon of capitalist production, but rather as one of the outcomes of industrial modernity.
Hours of labor. --- Industrial productivity --- Labor productivity. --- History
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The night represents almost universally a special, liminal or "out of the ordinary" temporal zone with its own meanings, possibilities and dangers, and political, cultural, religious and social implications. Only in the modern era was the night systematically "colonised" and nocturnal activity "normalised," in terms of (industrial) labour and production processes. Although the globalised 24/7 economy is usually seen as the outcome of capitalist modernisation, development and expansion starting in the late nineteenth century, other consecutive and more recent political and economic systems adopted perpetual production systems as well, extending work into the night and forcing workers to work the "night shift," normalising it as part of an alternative non-capitalist modernity. This volume draws attention to the extended work hours and night shift work, which have remained underexplored in the history of labour and the social science literature. By describing and comparing various political and economic "regimes," it argues that, from the viewpoint of global labour history, night labour and the spread of 24/7 production and services should not be seen, only and exclusively, as an epiphenomenon of capitalist production, but rather as one of the outcomes of industrial modernity.
Hours of labor. --- Industrial productivity --- Labor productivity. --- History
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"This book provides case-studies of how teachers and practitioners have attempted to develop more effective 'experiential learning' strategies in order to better equip students for their voluntary engagements in communities, working for sustainable peace and a tolerant society free of discrimination. Interdisciplinary in approach, the book provides a combination of theoretical reflections and concrete pedagogical suggestions that will appeal to educators working across history, sociology, political science, peace education and civil awareness education, as well as memory activists and remembrance practitioners"--
Atrocities --- History --- Collective memory --- Psychic trauma --- Experiential learning --- Study and teaching --- Social aspects
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