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Argues that many major texts of 20th-century literature revolve around the concept of the mother figure. Examining novels of the Harlem Renaissance and Modernism and drawing upon the history of eugenics and anthropology, this study shows how mother figures represent symbols of race and ethnicity.
American fiction --- English fiction --- African Americans in literature. --- Human body in literature. --- Modernism (Literature) --- Mothers in literature. --- Race in literature. --- Crepuscolarismo --- Literary movements --- Body, Human, in literature --- Human figure in literature --- Afro-Americans in literature --- Negroes in literature --- African American authors --- History and criticism. --- Fiction --- Thematology --- American literature --- English literature --- anno 1900-1999 --- African Americans --- Intellectual life --- History and criticism --- 20th century --- African Americans in literature --- Body [Human ] in literature --- Race in literature --- Human body in literature --- Body, Human, in literature.
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The underlying principle of The Surrendered Wife is simple: The control women wield at work and with children must be left at the front door of any marriage. Laura Doyle's model for matrimony shows women how they can both express their needs and have them met while also respecting their husband's choices. When they do, they revitalize intimacy. [publisher's description]
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Race in literature --- Liberty in literature --- Modernism (Literature)
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In this pathbreaking work of scholarship, Laura Doyle reveals the central, formative role of race in the development of a transnational, English-language literature over three centuries. Identifying a recurring freedom plot organized around an Atlantic Ocean crossing, Doyle shows how this plot structures the texts of both African-Atlantic and Anglo-Atlantic writers and how it takes shape by way of submerged intertextual exchanges between the two traditions. For Anglo-Atlantic writers, Doyle locates the origins of this narrative in the seventeenth century. She argues that members of Parliament, religious refugees, and new Atlantic merchants together generated a racial rhetoric by which the English fashioned themselves as a "native," "freedom-loving," "Anglo-Saxon" people struggling against a tyrannical foreign king. Stories of a near ruinous yet triumphant Atlantic passage to freedom came to provide the narrative expression of this heroic Anglo-Saxon identity--in novels, memoirs, pam phlets, and national histories. At the same time, as Doyle traces through figures such as Friday in Robinson Crusoe, and through gothic and seduction narratives of ruin and captivity, these texts covertly register, distort, or appropriate the black Atlantic experience. African-Atlantic authors seize back the freedom plot, placing their agency at the origin of both their own and whites' survival on the Atlantic. They also shrewdly expose the ways that their narratives have been "framed" by the Anglo-Atlantic tradition, even though their labor has provided the enabling condition for that tradition. Doyle brings together authors often separated by nation, race, and period, including Aphra Behn, Eliza Haywood, Olaudah Equiano, Nathaniel Hawthorne, Harriet Wilson, Pauline Hopkins, George Eliot, and Nella Larsen. In so doing, she reassesses the strategies of early women novelists, reinterprets the significance of rape and incest in the novel, and measures the power of race in the modern Engl ish-language imagination.--Publisher description.
American fiction --- English fiction --- Race in literature --- Liberty in literature --- Modernism (Literature) --- Crepuscolarismo --- Literary movements --- Freedom in literature --- Liberty as a theme in literature --- History and criticism --- Fiction --- Thematology --- American literature --- Race in literature. --- Liberty in literature. --- History and criticism.
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The literatures emerging from the postcolonial world bring new dimensions of linguistic heterogeneity to English literature, opening up rich possibilities for the heteroglossia and interanimation of languages celebrated by Mikhail Bakhtin. Two case studies illustrate the "breaking" and remaking of the English language in postcolonial literatures. Pidgins, oral vernaculars born in the colonial contact zone and developed outside institutional channels, compel our interest as linguistic realizations of a subaltern hybridity and as the most markedly "broken" varieties of English. Within Nigerian literature, representations of pidgin English play a variety of transgressive roles. In two specimens of Onitsha market literature, pidgin is spoken only by clownish chiefs, but in one of these, Ogali A. Ogali's 1956 Veronica My Daughter , pidgin also functions as an anti-language providing a critical perspective on the "big grammar" of standard English. In Chinua Achebe's No Longer at Ease (1960) pidgin is often associated with the seamy underside of life, while in Wole Soyinka's The Interpreters (1965) it is the vehicle for a resistant counterknowledge. Finally, in Ken Saro-Wiwa's Sozaboy (1985), "rotten English," a mixed language strongly colored by pidgin, escapes the confines of quotation marks to become the language of narration. The second case study is of the work of Salman Rushdie, arguably the paradigmatic postcolonial author--a writer positioned between East and West, between the English language and the polylingualism of South Asia, and renowned for his inventive linguistic experimentation. Chapter 7 explores his short story "The Courter," a story of linguistic and personal dislocation and transformation in which a mispronounced word brings about a new reality. Chapter 8 is an extended exploration of the languages in Midnight's Children and the translational magic of Saleem Sinai's "All-India Radio." Chapter 9 examines ways in which Rushdie unsettles borders, redefining the boundaries of words and bringing languages into new relationships by means of such devices as the translingual pun. The concluding chapter briefly explores the implications of this postcolonial breaking of English for the novel and for the language of English literature.
Littérature nigériane de langue anglaise --- Pidgin-English (langue) --- Littérature de l'Inde de langue anglaise --- Littérature nigériane --- Rushdie (Salman), 1947 --- -Polyglossie --- Histoire et critique --- 20è siècle --- Histoire et critique --- Littérature nigériane --- Histoire et critique --- Rushdie (Salman), 1947 --- -Polyglossie
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In Inter-imperiality Laura Doyle theorizes the co-emergence of empires, institutions, language regimes, stratified economies, and literary cultures over the longue durée. Weaving together feminist, decolonial, and dialectical theory, she shows how inter-imperial competition has generated a systemic stratification of gendered, racialized labor, while literary and other arts have helped both to constitute and to challenge this world order. To study literature is therefore, Doyle argues, to attend to world-historical processes of imaginative and material co-formation as they have unfolded through successive eras of vying empires. It is also to understand oral, performed, and written literatures as power-transforming resources for the present and future. To make this case, Doyle analyzes imperial-economic processes across centuries and continents in tandem with inter-imperially entangled literatures, from A Thousand and One Nights to recent Caribbean fiction. Her trenchant interdisciplinary method reveals the structural centrality of imaginative literature in the politics and possibilities of earthly life.
Imperialism in literature. --- Literature, Modern --- Criticism. --- Feminist theory. --- Critical theory. --- Geopolitics. --- History and criticism.
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Modernism as a global phenomenon is the focus of the essays gathered in this book. The term 'geomodernisms' indicates their subjects' continuity with and divergence from commonly understood notions of modernism. The contributors consider modernism as it was expressed in the non-Western world.
Race in literature --- Literature, Modern --- Modernism (Aesthetics) --- History and criticism
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