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From AD 1550 to 1850, the Araucanian polity in southern Chile was a center of political resistance to the intruding Spanish empire. In this 2007 book, Tom D. Dillehay examines the resistance strategies of the Araucanians and how they used mound building and other sacred monuments to reorganize their political and culture life in order to unite against the Spanish. Drawing on anthropological research conducted over three decades, Dillehay focuses on the development of leadership, shamanism, ritual, and power relations. His study combines developments in social theory with the archaeological, ethnographic, and historical records. Both theoretically and empirically informed, this book is a fascinating account of the only indigenous ethnic group to successfully resist outsiders for more than three centuries and to flourish under these conditions.
Mapuche Indians --- Mounds --- Barrows --- Tumuli --- Archaeology --- Landforms --- Tombs --- Araucanian Indians --- Araucano Indians --- Araukan Indians --- Auca Indians (Chile) --- Aucan Indians --- Aucanian Indians --- Maluche Indians --- Mapudungu Indians --- Mapunche Indians --- Vilimuluche Indians --- Indians of South America --- History --- Social life and customs --- Wars --- Araucanía (Chile) --- Chile --- Spain --- IX Región (Chile) --- Región IX (Chile) --- Novena Región (Chile) --- 9a Región (Chile) --- Araucanie (Chile) --- History. --- Social life and customs. --- Colonies --- Wars. --- Social Sciences --- Archeology --- Araucania (Chile)
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"Ancient Peruvian practices are summarized by J.H. Rowe; Chinchorro mummies by M.S. Rivera; San Agustín, Colombia, by R.D. Drennan; Moche by C.B. Donnan; Nasca by P.H. Carmichael; south coastal Peru by J.E. Buikstra; human sacrifice and trophy heads by J.W. Verano. Observations on rituals among contemporary Bolivians (J.W. Bastien) and Araucanians (T.D. Dillehay), and in colonial documents (F. Solomon), provide comparative data"--Handbook of Latin American Studies, v. 57.
Indians of South America --- Burial --- Indiens d'Amérique --- Sépulture --- Funeral customs and rites --- Congresses. --- Antiquities --- Rites et cérémonies funéraires --- Congrès --- Antiquités --- Andes Region --- Région des Andes --- Indiens d'Amérique --- Sépulture --- Rites et cérémonies funéraires --- Congrès --- Antiquités --- Région des Andes --- American aborigines --- American Indians --- Indigenous peoples --- Burial customs --- Burying-grounds --- Graves --- Interment --- Archaeology --- Public health --- Coffins --- Dead --- Funeral rites and ceremonies --- Grave digging --- Ethnology --- Acuerdo de Cartagena countries --- Andean countries --- Andean region
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This volume provides an up-to-date and in-depth summary and analysis of the political practices of pre-Columbian communities of the Araucanians or Mapuche of southcentral Chile and adjacent regions. This synthesis draws upon the empirical record documented in original research, as well as a critical examination of previous studies. By applying both archaeological and ethnohistorical approaches, the latter including ethnography, this volume distinguishes itself from many other studies that explore South American archaeology. Archaeological and traditional-historical narratives of the pre-European past are considered in their own terms and for the extent to which they can be integrated in order to provide a more rounded and realistic understanding than otherwise of the origins and courses of ecological, economic, social and political changes in the south-central Andes from late pre-Hispanic times, through the contact period and up to Chile’s independence from Spain (ca. AD 1450-1810). Both the approach and the results are discussed in the light of similar situations elsewhere. Throughout its treatment, the volume continually comes back to two central questions: (1) how did the varied practices, institutions, and worldviews of the Mapuche’s ancient communities emerge as a historical process that resisted the Spanish empire for more than 250 years, and (2) how were these communities reproduced and transformed in the face of ongoing culture contact and landscape change during the early Colonial period? These questions are considered in light of contemporary theoretical concepts regarding practice, landscape, environment, social organization, materiality, community, and what the author refers to as a teleoscopic political formation that will make the book relevant for students and scholars interested in similar processes elsewhere.
Andes -- Antiquities. --- Anthropology. --- Archaeology. --- History & Archaeology --- Archaeology --- Andes --- Antiquities. --- Archeology --- Andean Mountain Range --- Andean Mountains --- Andean Range --- Andes Mountain Range --- Andes Mountain Ranges --- Andes Mountains --- Andes Range --- Andes Ranges --- Anti (Mountains) --- Antis (Mountains) --- Cordillera de los Andes --- Los Andes --- The Andes --- Social sciences. --- History. --- Social Sciences. --- History, general. --- Anthropology --- Auxiliary sciences of history --- History --- Antiquities --- Annals --- Human beings --- Primitive societies --- Social sciences --- Araucanía (Chile) --- IX Región (Chile) --- Región IX (Chile) --- Novena Región (Chile) --- 9a Región (Chile) --- Araucanie (Chile)
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Huaca Prieta-one the world's best-known, yet least understood, early maritime mound sites-and other Preceramic sites on the north coast of Peru bear witness to the beginnings of civilization in the Americas. Across more than fourteen millennia of human occupation, the coalescence of maritime, agricultural, and pastoral economies in the north coast settlements set in motion long-term biological and cultural transformations that led to increased social complexity and food production, and later the emergence of preindustrial states and urbanism. These developments make Huaca Prieta a site of global importance in world archaeology. This landmark volume presents the findings of a major archaeological investigation carried out at Huaca Prieta, the nearby mound Paredones, and several Preceramic domestic sites in the lower Chicama Valley between 2006 and 2013 by an interdisciplinary team of more than fifty international specialists. The book's contributors report on and analyze the extensive material records from the sites, including data on the architecture and spatial patterns; floral, faunal, and lithic remains; textiles; basketry; and more. Using this rich data, they build new models of the social, economic, and ontological practices of these early peoples, who appear to have favored cooperation and living in harmony with the environment over the accumulation of power and the development of ruling elites. This discovery adds a crucial new dimension to our understanding of emergent social complexity, cosmology, and religion in the Neolithic period.
Excavations (Archaeology) --- Indians of South America --- Human ecology --- Fouilles (Archéologie) --- Indiens d'Amérique --- Ecologie humaine --- Antiquities. --- History --- Antiquités --- Histoire --- Huaca Prieta Site (Peru) --- Chicama River Valley (Peru) --- Huaca Prieta (Pérou : Site archéologique) --- Chicama, Vallée de la (Pérou) --- Civilization. --- Civilisation --- Archaeological expeditions --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Expeditions, Archaeological --- Chicama Site (Peru) --- Peru --- Antiquities
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This volume provides an up-to-date and in-depth summary and analysis of the political practices of pre-Columbian communities of the Araucanians or Mapuche of southcentral Chile and adjacent regions. This synthesis draws upon the empirical record documented in original research, as well as a critical examination of previous studies. By applying both archaeological and ethnohistorical approaches, the latter including ethnography, this volume distinguishes itself from many other studies that explore South American archaeology. Archaeological and traditional-historical narratives of the pre-European past are considered in their own terms and for the extent to which they can be integrated in order to provide a more rounded and realistic understanding than otherwise of the origins and courses of ecological, economic, social and political changes in the south-central Andes from late pre-Hispanic times, through the contact period and up to Chile’s independence from Spain (ca. AD 1450-1810). Both the approach and the results are discussed in the light of similar situations elsewhere. Throughout its treatment, the volume continually comes back to two central questions: (1) how did the varied practices, institutions, and worldviews of the Mapuche’s ancient communities emerge as a historical process that resisted the Spanish empire for more than 250 years, and (2) how were these communities reproduced and transformed in the face of ongoing culture contact and landscape change during the early Colonial period? These questions are considered in light of contemporary theoretical concepts regarding practice, landscape, environment, social organization, materiality, community, and what the author refers to as a teleoscopic political formation that will make the book relevant for students and scholars interested in similar processes elsewhere.
Social sciences (general) --- Ethnology. Cultural anthropology --- Archeology --- History --- geschiedenis --- sociale wetenschappen --- archeologie --- Andes
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Prehistoric peoples --- Homme préhistorique --- America --- Amérique --- Antiquities. --- Antiquités
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Agriculture --- Peru.
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