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313 AD is generally considered a "turning point" in religious and political Western history. The meeting of Constantine and Licinius in Milan and the subsequent "edict" not only gave Christians the right to assemble and practice their faith, but opened the way to the Christianisation of Roman imperial structures and, finally, to the declaration of Christianity as the only religion allowed in the Roman Empire. The papers collected in this volume tackle this complex historical phase from a number of perspectives (from Church history and theology to political and juridical history), following a strongly multidisciplinary approach. The chronological schope, stretching from the decades preceding the meeting of 313 to the reign of Julian the Apostate, sheds light on the cultural, political and juridical premises of Constantine and Licinius's decisions as well as the way those premises affected a number of aspects of everyday life within the Empire up to Julian's pagan "restoration" and afterward.
Christianity --- Religion and state --- Freedom of religion --- Church history --- Constantine --- Edict of Milan --- Tolérance religieuse --- Constantin --- Édit de Milan. --- Tolérance religieuse
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This collection of essays seeks to analyse historically these influences, connections, and impact from multiple points of view, such as - but not limited to - the links between war and rebellion, the issues of trust and religious violence, early modern university debates on war and peace, the problems engendered by intolerance and the difficult management of tolerance, the delicate matters of politico-religious accommodation and the implementation of peace in towns and contested territories, the reappraisals and changes in the narratives of military prowess and religious fidelity, the role of women in the religious conflicts in the 'long sixteenth century', the porous boundaries (imagined or real) which existed between 'enemies' in times of war and the issues connected to the cohabitation with the 'Other' in times of peace.
(Produktform)Hardback --- religiöse Konflikte --- Krieg --- langes 16. Jahrhundert --- (Artikeltyp)210 --- (Produktgruppe)5500 --- 241.65*4 --- 284 "15/16" --- 284 "15/16" Protestantisme. Protestantse sekten--?"15/16" --- Protestantisme. Protestantse sekten--?"15/16" --- 284 "15/16" Protestantisme. Sectes protestantes--?"15/16" --- Protestantisme. Sectes protestantes--?"15/16" --- 241.65*4 Theologische ethiek: oorlog; vrede; atoomwapens; pacifisme --- Theologische ethiek: oorlog; vrede; atoomwapens; pacifisme --- Christian church history --- History of Europe --- anno 1500-1599 --- anno 1600-1699
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Grazie all'attento e scrupoloso lavoro di analisi promosso da Davide Dainese, alcuni frammenti di Clemente Alessandrino, le Adombrazioni, sono riconosciuti come i resti di uno scritto unitario, che qui viene per la prima volta ricomposto e pubblicato. Si tratta di un'opera di grandissimo interesse perché costituita da una raccolta esegetica di materiali didascalici - quelli impiegati da Clemente
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En bonne théologie chrétienne, les conciles sont censés être « inspirés » ou « assistés » par le Saint-Esprit, mais force est de constater que leurs annales sont pleines de conflits, coups de théâtre, manœuvres, aussi bien dans la conduite des assemblées que la rédaction des documents qui en sont issus. Vues de près, les opérations du Saint-Esprit paraissent bien humaines. Cet ouvrage étudie, dans la longue durée et à des échelles différentes, les ressorts historiques de cette « dramatique conciliaire ». Comment comprendre que les acteurs des conciles aient pu être à la fois des tacticiens rompus aux usages de la mécanique des assemblées et des croyants sincères, convaincus que le Saint-Esprit pilotait en sous-main les opérations et que ce combat en apparence politique était en réalité spirituel ? Qu'est-ce que ces convictions nous disent de la nature de ces assemblées si particulières que sont les conciles ?
Conciles et synodes oecuméniques --- Councils and synods, Ecumenical --- Histoire.
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