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Christian pastoral theology --- anno 500-1199 --- Preaching --- Friars --- History --- Paris (France) --- Religious life and customs --- 251 "04/14" --- 091:252 --- -Preaching --- -Christian preaching --- Homiletics --- Speaking --- Pastoral theology --- Public speaking --- Mendicant orders --- Christians --- Monasticism and religious orders --- Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Homiliaria--(handschriften) --- -History --- Religious aspects --- -Religious life and customs --- Sermons, Medieval --- History. --- History and criticism. --- -Homiletiek. Verkondiging. Prediking:--middeleeuwen --- 091:252 Homiliaria--(handschriften) --- 251 "04/14" Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Christian preaching --- History and criticism --- Parijs (France) --- Pařiž (France) --- Parizh (France) --- Parigi (France) --- Bārīs (France) --- Lutetia (France) --- Paryż (France) --- Lutèce (France) --- Párizs (France) --- Parisioi (France) --- Parisi (France) --- Parys (France) --- باريس (France) --- Parij (France) --- Parĩ (France) --- Pa-lí (France) --- Париж (France) --- Горад Парыж (France) --- Horad Paryz︠h︡ (France) --- Парыж (France) --- Paryz︠h︡ (France) --- Парис (France) --- Parighji (France) --- Pariggi (France) --- Pariis (France) --- Παρίσι (France) --- Париж ош (France) --- Parizh osh (France) --- Parizo (France) --- Páras (France) --- Paarys (France) --- Pâ-lì-sṳ (France) --- 파리 (France) --- Palika (France) --- פריז (France) --- Seine (France) --- Religious life and customs. --- Bali (France) --- 巴黎 (France) --- Paris --- City of Paris --- Medieval sermons --- Preaching - History - Middle Ages, 600-1500 --- Preaching - France - Paris - History --- Friars - History --- Paris (France) - Religious life and customs

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"How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems, The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind."--

Government etiquette. --- Protocole. --- Church history --- Église --- Histoire religieuse --- Papal documents. --- Documents pontificaux. --- Church etiquette. --- Diplomatic etiquette. --- Protocole diplomatique. --- Histoire --- Europe --- Religion

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Signs and States, programme financé par l’ERC (European Research Council), a pour but d’explorer la sémiologie de l’État du XIIIe siècle au milieu du XVIIe siècle. Textes, performances, images, liturgies, sons et musiques, architectures, structures spatiales, tout ce qui contribue à la communication des sociétés politiques, tout ce qu’exprime l’idéel des individus et leur imaginaire, est ici passé au crible dans trois séries de rencontres dont les actes ont été rassemblés dans une collection, Le pouvoir symbolique en Occident (1300-1640). Ces volumes, adoptant une perspective pluridisciplinaire et comparative dans une visée de long terme, combinent études de cas, analyses conceptuelles et réflexions plus théoriques. Et les réponses à ce questionnaire, issu d’une réflexion sur une histoire culturelle poursuivie sur plus de cinq siècles, remettent en cause une histoire de l’Occident latin où l’on opposerait Église et État : la mutation culturelle engendrée par la réforme grégorienne qui, tout en assurant d’abord le triomphe de la papauté, a donné à l’État moderne les moyens d’assurer sa propre légitimité en créant les conditions d’une révolution du système de communication. Elle engendre un partage du pouvoir symbolique et des processus de légitimation avec l’État : la capacité de ce dernier à se légitimer par le consentement de la société politique en dehors de la contingence religieuse est une spécificité de l’Occident latin, clé de l’essor des États modernes européens.

History --- réforme grégorienne --- papauté --- temps modernes --- Occident latin --- système de valeurs --- gouvernement royal --- théologie politique

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