Listing 1 - 10 of 31 | << page >> |
Sort by
|
Choose an application
Philosophical anthropology --- Theory of knowledge --- Affective and dynamic functions --- Psychologisme --- Phénoménologie --- Intentionnalité (philosophie) --- Psychologism. --- Phenomenology --- Intentionality (Philosophy) --- Psychologism --- Phenomenological psychology --- Philosophy, Modern --- Act (Philosophy) --- Mind and body --- Philosophy --- Psychologisme. --- Phénoménologie.
Choose an application
Theory of knowledge --- Intentionnalité (philosophie) --- Néant (philosophie) --- Objet (philosophie)
Choose an application
The nature of perception has long been a central question in philosophy. It is of crucial importance not just in the philosophy of mind, but also in epistemology, metaphysics, aesthetics, and the philosophy of science. The essays in this 1992 volume not only offer fresh answers to some of the traditional problems of perception, but also examine the subject in light of contemporary research on mental content. A substantial introduction locates the essays within the recent history of the subject, and demonstrates the links between them. The Contents of Experience brings together some prominent philosophers in the field, and offers a major statement on a problem central to current philosophical thinking. Notable contributors include Christopher Peacocke, Brian O'Shaughnessy and Michael Tye.
Theory of knowledge --- Affective and dynamic functions --- Experience --- Perception (Philosophy) --- Philosophy --- Knowledge, Theory of --- Psychology --- Reality --- Pragmatism --- Experience. --- Perception (Philosophy). --- Arts and Humanities --- Expérience. --- Perception (Philosophie) --- Perception (philosophie) --- Théorie de la connaissance --- Expérience
Choose an application
Tim Crane addresses the ancient question of how it is possible to think about what does not exist. He argues that the representation of the non-existent is a pervasive feature of our thought about the world, and that to understand thought's representational power we need to understand the representation of the non-existent.
Intentionality (Philosophy) --- Nonexistent objects (Philosophy) --- Metaphysics --- Intentionnalité (Philosophie) --- Intentionnalité (Philosophie) --- Intentionality (Philosophy). --- Thought and thinking. --- Nonexistent objects (Philosophy). --- Metaphysics. --- Philosophy. --- Mental philosophy --- Humanities --- Philosophy --- God --- Ontology --- Philosophy of mind
Choose an application
#PBIB:2003.3 --- 10 --- Filosofie --- Philosophy of mind. --- Philosophy of mind --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology
Choose an application
Contemporary debate about religion seems to be going nowhere. Atheists persist with their arguments, many plausible and some unanswerable, but these make no impact on religious believers. Defenders of religion find atheists equally unwilling to cede ground. The Meaning of Belief offers a way out of this stalemate. An atheist himself, Tim Crane writes that there is a fundamental flaw with most atheists' basic approach: religion is not what they think it is. Atheists tend to treat religion as a kind of primitive cosmology, as the sort of explanation of the universe that science offers. They conclude that religious believers are irrational, superstitious, and bigoted. But this view of religion is almost entirely inaccurate. Crane offers an alternative account based on two ideas. The first is the idea of a religious impulse: the sense people have of something transcending the world of ordinary experience, even if it cannot be explicitly articulated. The second is the idea of identification: the fact that religion involves belonging to a specific social group and participating in practices that reinforce the bonds of belonging. Once these ideas are properly understood, the inadequacy of atheists' conventional conception of religion emerges. The Meaning of Belief does not assess the truth or falsehood of religion. Rather, it looks at the meaning of religious belief and offers a way of understanding it that both makes sense of current debate and also suggests what more intellectually responsible and practically effective attitudes atheists might take to the phenomenon of religion.--
Belief and doubt. --- Atheists --- Faith. --- Psychology, Religious. --- Religious adherents. --- Croyance et doute --- Athées --- Foi --- Psychologie religieuse --- Attitudes. --- Attitudes --- Croyants --- Religious studies --- Athées
Choose an application
Philosophy of mind. --- Philosophie de l'esprit --- Philosophical anthropology --- Theory of knowledge --- Philosophy of mind --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophie de l'esprit.
Choose an application
Aspects of Psychologism is a penetrating look into fundamental philosophical questions of consciousness, perception, and the experience we have of our mental lives. Psychologism, in Tim Crane's formulation, presents the mind as a single subject-matter to be investigated not only empirically and conceptually but also phenomenologically: through the systematic examination of consciousness and thought from the subject's point of view. How should we think about the mind? Analytical philosophy tends to address this question by examining the language we use to talk about our minds, and thus translates our knowledge of consciousness into knowledge of the concepts which this language embodies. Psychologism rejects this approach. The philosophy of mind, Crane contends, has become too narrow in its purely conceptual focus on the logical and linguistic formulas that structure thought. We cannot assume that the categories needed to understand the mind correspond absolutely with such semantic categories. Crane's claim is that intentionality--the "aboutness" or "directedness" of the mind--is essential to all mental phenomena. He criticizes materialist doctrines about consciousness and defends the position that perception can represent the world in a non-conceptual, non-propositional way, opening up philosophy to a more realistic account of the mind's nature.
Psychologism. --- Phenomenology. --- Intentionality (Philosophy) --- Act (Philosophy) --- Mind and body --- Philosophy --- Philosophy, Modern --- Phenomenological psychology --- Phenomenology
Choose an application
Choose an application
Listing 1 - 10 of 31 | << page >> |
Sort by
|