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Gregorius Magnus p.

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Psalters

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The Life of Wilfrid offers us a graphic portrait of one of the most forceful characters in the history of the English Church: a man courageous and energetic yet at the same time litigious, ostentatious and overbearing, his life punctuated by restless travels and the most violent quarrels. Of noble birth, Wilfrid (c.634-709) gained his first experience of monastic life as a boy at Lindisfarne. Thereafter we find him at various times, crossing Gaul, staying in Lyons, visiting Rome, back in England at York, Ripon or Hexham, preaching to heathens in Sussex or Frisia, quarrelling with kings and bishops, imprisoned in Northumbria, again in Rome seeking papal support for his claims, founding monasteries in the Midlands and at last, in his old age, reconciled to those with whom he had earlier quarrelled so bitterly. Partisan but highly detailed, the Life was probably written within a decade of the saint's death. It is a remarkable account of a powerful personality who aroused affection and dislike in almost equal proportions.

Wilfrid [s.] --- Christian saints --- Saints chrétiens --- Biography --- Biographies --- Wilfrid, --- -Anglo-Saxons --- Christian literature, Latin (Medieval and modern) --- Latin Christian literature, Medieval and modern --- Latin literature, Medieval and modern --- Saxons --- Saints --- Canonization --- Wilfrid Saint, Archibishop of York --- Anglo-Saxons --- Translations into English. --- Saints chrétiens --- Translations into English --- Arts and Humanities --- Literature

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These two complementary lives of Cuthbert illuminate both the secular history of the golden age of Northumbria and the historic shift from Celtic to Roman ecclesiastical practice which took place after the Synod of Whitby. Cuthbert was very much in the Irish monastic tradition. He adopted Roman usages, becoming prior and eventually bishop of Lindisfarne, but the essential nature of his commitment changed little and he lived for much of his later life as a hermit on the island of Farne, with the birds as his only companions. The two lives make an interesting contrast: the earlier, anonymous Life of 698-705 is clear, concise and rich in Lindisfarne tradition, viewing Cuthbert as no more than the great saint of his own house. Bede's prose Life of 721, however, is polished, literary, more than twice as long and altogether more didactic; treating Cuthbert as a model from which to draw lessons about how to be a perfect bishop and monk. Taken together, the lives vividly evoke the character of a remarkable churchman and provide a compelling picture of early monastic life.

Saints --- Persons --- Cuthbert, --- Christian saints --- Anglo-Saxons --- Saxons --- Canonization --- Cuthbertus ep. Lindisfarnensis