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The biblical hermeneutics of the illustrious philosopher-talmudist Moses Maimonides (1138-1204) has long been underappreciated, and viewed in isolation from the celebrated philological schools of “plain sense” ( peshat ) Jewish Bible exegesis. Aiming to redress this imbalance, this study identifies Maimonides’ substantial contributions to that interpretive movement, assessing its achievements in cultural context. Like others in the rationalist Geonic-Andalusian school, Maimonides’ understanding of Scripture was informed by Arabic learning. Drawing upon Greco-Arabic logic, poetics, politics, physics and metaphysics, as well as Muslim jurisprudence, he devised sophisticated new approaches to key issues that occupied other exegetes, including a variety of interpretive cruxes, the reconciliation of Scripture with reason, a legal hermeneutics for deriving halakhah (Jewish law) from Scripture, and the nature of interpretation itself. 'It is a valuable contribution to the entire study of medieval biblical exegesis and will undoubtedly serve as the basis of all subsequent discussions of Maimonides' hermeneutics.' Daniel J. Lasker, Ben-Gurion University of the Negev

Commandments (Judaism) --- Good works (Judaism) --- Mitsvah --- Mitsvot --- Mitzvah --- Mitzvot --- Precepts (Judaism) --- Jewish law --- Jewish way of life --- Judaism --- Customs and practices --- Maimonides, Moses, --- Saadia ben Joseph, --- Maïmonide, Moïse, --- Májmúni, Móse, --- Maimonides, --- Maimonid, --- Rambam, --- Mûsâ Maimûnî, --- Maimûnî, Mûsâ, --- Ibn Maymūn, Mūsá, --- Mosche ben Maimun, --- Maimonide, Mosè, --- Moses ben Maimon, --- Mosheh ben Maimon, --- Maymūn, Mūsá ibn, --- Maimon, Moses ben, --- Maimon, Mosheh ben, --- Mūsá ibn Maimūn, --- Maimun, Mosche ben, --- Moshe ben Maimon, --- Maimon, Moshe ben, --- Mosheh bar Maimon, --- Maimon, Mosheh bar, --- Mose ben Maimon, --- Maimon, Mose ben, --- Qurṭubī, Mūsá ibn Maymūn, --- Andalusī, Mūsá ibn Maymūn, --- Ram, --- Ram Bam, --- Mozes ben Maimon, --- Maimonides, Mozes, --- Maimoides, --- Mosheh, --- Maimoni, Mosheh, --- א. חיים --- בן מיימון, משה, --- בן מימון, משה --- בן מימון, משה, --- בן־מיימון, משה --- הרמב״ם --- הרמב״ם, --- יונה מגירונדי --- כ״ץ, אלי --- מושה בן מיימון, --- מיימון --- מיימון, משה --- מיימון, משה בר, --- מיימון, משה, --- מיימון, צשה בן --- מיימוני --- מיימוני, משה --- מימון, גד --- מימון, משה --- מימון, משה בן, --- מימון, משה, --- מימונידס, משה --- ממימון, משה --- משה בו מימון --- משה בון מימון, --- משה במן מימון --- משה בן מיימון --- משה בן מיימון, רמב״ם, 1135־1204 --- משה בן מיימון, רמב״ם, --- משה בן מיימון, --- משה בן מימון --- משה בן מימון־־משנה תורה־־הלכות תשובה־־פירושים --- משה בן מימון, --- משה בן מימון--משנה תורה--הלכות דעות--פירושים --- משה בן מימון.משנה תורה --- משה בן מימון.משנה תורה־־באורים --- משה בן מימין, --- משה בן מימן --- משה בן מימן, --- משה בר מיימון --- משה בר מיימון, --- משה בר מימון --- משה בר מימון, --- משה בר מײמון רמב״ם, --- משה ברבי מיימון --- משה נן מיימוני, --- משה נן מימון --- משה קן מימון, --- משה, המיימוני --- פרנקל, שבתי, --- רבמ״ם --- רבנו משה בן מיימון, --- רמב"ם --- רמב״ם, --- ר״מ --- ابن ميمون، موسى --- ابن ميمون، موسى، --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish. --- Criticism, interpretation, etc. --- Hermeneutics. --- Islamic interpretations. --- 1 <=924> MAIMONIDES, MOSES --- 22.06 --- 296*16 --- 1 <=924> MAIMONIDES, MOSES Joodse filosofie:--oudheid en middeleeuwen--MAIMONIDES, MOSES --- Joodse filosofie:--oudheid en middeleeuwen--MAIMONIDES, MOSES --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Bijbel: exegese; hermeneutiek --- Saʻadia ben Joseph, --- Saadiah ben Joseph, --- Seʻadyah Gaʼon ben Yosef, --- Seʻadyah ben Yosef, --- Saʻid ibn Yūsuf, --- Saadya Gaon, --- Saʻid, --- Rasag, --- Resag, --- Joseph, Saʻadia ben, --- Joseph, Saadiah ben, --- Yosef, Seʻadyah Gaʼon ben, --- Yūsuf, Saʻid ibn, --- Fayyūmī, Saʻid ibn Yūsuf, --- Gaon, Saadya, --- Saadiah Gaon, --- Gaon, Saadiah, --- Seʻadyah Gaʼon, --- Gaʼon, Seʻadyah, --- Saʼadia Gaon, --- Gaon, Saʼadia, --- Fayumi, Seʻadyah ben Yosef, --- Seʻadyah, --- Fayyūmī, Saʻadiyā Kaʼūn, --- גאון בן יוסף אלפיומי, סעדיא --- גאון, סעדיה, --- סדעיה בר יוסף --- סעדיא בן יוסף --- סעדיא בן יוסף, --- סעדיא גאון --- סעדיא, --- סעדיה --- סעדיה אלפיומי גאו, --- סעדיה בן גאון, --- סעדיה בן יוסף --- סעדיה בן יוסף הפיתומי, --- סעדיה בן יוסף פיומי, --- סעדיה בן יוסף, גאון --- סעדיה בן יוסף, גאון, --- סעדיה בן יוסף, --- סעדיה בן יוס, --- סעדיה בר יוסף, --- סעדיה גאון --- סעדיה גאון, --- סעדיה הפיתומי --- סעדיה הפיתומי, --- סעדיה, גאון, --- סעדיה, --- רס״ג --- רס״ג, --- רצהבי, יהודה, --- يوسف، سعد بن، --- فيومي، سعد بن يوسف، --- فيومي، سعديا كؤون، --- Saadia Gaon,

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"This book looks at the peshat mode of reading the Bible (as opposed to the midrashic mode). The mode was present in the tenth to twelfth centuries. Peshat is the plain meaning of the text, the plain reading, the philological reading, the nonmystical reading. Our author explores how the peshat mode influenced Christian and Muslim schools of interpretation and vice versa; and how the peshat scholars broke from the midrashic mode of biblical interpretation. Spain, France, and the Middle East were important centers for the peshat mode"--

Bible. --- Bible. --- Bible. --- Bible. --- Criticism, interpretation, etc., Jewish --- History --- Criticism, interpretation, etc. --- History --- Islamic interpretations --- History --- Commentaries

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An exploration of the theoretical underpinnings of the philological method of Jewish Bible interpretation known as peshatWithin the rich tradition of Jewish biblical interpretation, few concepts are as vital as peshat, often rendered as the "plain sense" of Scripture. Generally contrasted with midrash—the creative and at times fanciful mode of reading put forth by the rabbis of Late Antiquity—peshat came to connote the systematic, philological-contextual, and historically sensitive analysis of the Hebrew Bible, coupled with an appreciation of the text's literary quality. In The Rule of "Peshat," Mordechai Z. Cohen explores the historical, geographical, and theoretical underpinnings of peshat as it emerged between 900 and 1270.Adopting a comparative approach that explores Jewish interactions with Muslim and Christian learning, Cohen sheds new light on the key turns in the vibrant medieval tradition of Jewish Bible interpretation. Beginning in the tenth century, Jews in the Middle East drew upon Arabic linguistics and Qur'anic study to open new avenues of philological-literary exegesis. This Judeo-Arabic school later moved westward, flourishing in al-Andalus in the eleventh century. At the same time, a revolutionary peshat school was pioneered in northern France by the Ashkenazic scholar Rashi and his circle of students, whose methods are illuminated by contemporaneous trends in Latinate learning in the Cathedral Schools of France. Cohen goes on to explore the heretofore little-known Byzantine Jewish exegetical tradition, basing his examination on recently discovered eleventh-century commentaries and their offshoots in southern Italy in the twelfth century. Lastly, this study focuses on three pivotal figures who represent the culmination of the medieval Jewish exegetical tradition: Abraham Ibn Ezra, Moses Maimonides, and Moses Nahmanides. Cohen weaves together disparate Jewish disciplines and external cultural influences through chapters that trace the increasing force acquired by the peshat model until it could be characterized, finally, as the "rule of peshat": the central, defining feature of Jewish hermeneutics into the modern period.

General. --- Jewish Studies. --- Bible. --- Commentaries --- Criticism, interpretation, etc. --- History --- Criticism, interpretation, etc., Jewish --- Islamic interpretations

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This comparative study traces Jewish, Christian, and Muslim scriptural interpretation from antiquity to modernity, with special emphasis on the pivotal medieval period. It focuses on three areas: responses in the different faith traditions to tensions created by the need to transplant scriptures into new cultural and linguistic contexts; changing conceptions of the literal sense and its importance vis-...-vis non-literal senses, such as the figurative, spiritual, and midrashic; and ways in which classical rhetoric and poetics informed - or were resisted in - interpretation. Concentrating on points of intersection, the authors bring to light previously hidden aspects of methods and approaches in Judaism, Christianity, and Islam. This volume opens new avenues for interdisciplinary analysis and will benefit scholars and students of biblical studies, religious studies, medieval studies, Islamic studies, Jewish studies, comparative religions, and theory of interpretation.

291.8 --- Bronnen van de godsdienst: openbaring in heilige boeken en traditie; religieuze beslissingen --- Sacred books --- Judaism. --- Christianity. --- Islam. --- Sacred books. --- RELIGION / Christianity / General --- History and criticism. --- 291.8 Bronnen van de godsdienst: openbaring in heilige boeken en traditie; religieuze beslissingen --- RELIGION / Christianity / General. --- Religion / christianity / general. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Christianity --- Church history --- Jews --- Semites --- Religion