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This essay deals with the missionary work of the Society of Jesus in today’s Micronesia from the seventeenth to the twentieth century. Although the Jesuit missionaries wanted to reach Japan and other Pacific islands, such as the Palau and Caroline archipelagos, the crown encouraged them to stay in the Marianas until 1769 (when the Society of Jesus was expelled from the Philippines) to evangelize the native Chamorros as well as to reinforce the Spanish presence on the fringes of the Pacific empire. In 1859, a group of Jesuit missionaries returned to the Philippines, but they never officially set foot on the Marianas during the nineteenth century. It was not until the twentieth century that they went back to Micronesia, taking charge of the mission on the Northern Marianas along with the Caroline and Marshall Islands, thus returning to one of the cradles of Jesuit martyrdom in Oceania.
#GBIB: jesuitica --- 266 <93> --- 266 <94> --- 271.5 <9> --- 271.5-9 --- 271.5-9 Jezuïeten: missies --- Jezuïeten: missies --- 271.5 <9> Jezuïeten--Oceanië. Arctische en Antarctische gebieden --- Jezuïeten--Oceanië. Arctische en Antarctische gebieden --- 266 <94> Missies. Evangelisatie. Zending--Australië --- 266 <94> Missions. Evangelisation--Australië --- Missies. Evangelisatie. Zending--Australië --- Missions. Evangelisation--Australië --- 266 <93> Missies. Evangelisatie. Zending--Austraalazië. Melanesië --- 266 <93> Missions. Evangelisation--Austraalazië. Melanesië --- Missies. Evangelisatie. Zending--Austraalazië. Melanesië --- Missions. Evangelisation--Austraalazië. Melanesië --- Missionaries --- Religious adherents --- History. --- Ecclesiology --- Christian church history --- Society of Jesus --- anno 1600-1699 --- anno 1800-1999 --- anno 1700-1799 --- Oceania with Australia --- Christian institutions & organizations --- Christian mission & evangelism
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Multiculturalism --- Cultural pluralism --- Latin America --- Latin America
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"A common objective of saint veneration in all three Abrahamic religions is the recovery and perpetuation of the collective memory of the saint. Christianity, Judaism, and Islam all yield intriguing similarities and differences in their respective conceptions of sanctity. This edited collection explores the various literary and cultural productions associated with the cult of saints and pious figures, as well as the socio-historical contexts in which sainthood operates, in order to better understand the role of saints in monotheistic religions. Using comparative religious and anthropological approaches, an international panel of contributors guides the reader through three main concerns. They describe and illuminate the ways in which sanctity is often configured. In addition, the diverse cultural manifestations of the cult of the saints are examined and analysed. Finally, the various religious, social, and political functions that saints came to play in numerous societies are compared and contrasted. This ambitious study covers sanctity from the Middle Ages until the contemporary period, and has a geographical scope that includes Europe, Central Asia, North Africa, the Americas, and the Asian Pacific. As such, it will be of use to scholars of the history of religions, religious pluralism, and interreligious dialogue, as well as students of sainthood and hagiography"--
Christianity. --- HISTORY --- Holiness. --- Holy, The. --- Islam. --- Judaism. --- RELIGION --- Religious life. --- Saints. --- Social History. --- Christianity --- History. --- Religious life --- Holy, The --- Holiness --- Saints --- Islam --- Judaism --- 291.213 --- Persons --- Perfection --- Righteousness --- Sanctification --- Numinous, The --- Sacred, The --- God --- Religion --- Jews --- Religions --- Semites --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- Church history --- 291.213 Verering van mensen: halfgoden; helden; heiligen; heersers (apotheose) --- Verering van mensen: halfgoden; helden; heiligen; heersers (apotheose) --- Religious aspects --- Christian religion --- Jewish religion
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"This book explores the strategies adopted by the Jesuit missions under the Portuguese and Spanish patronage before Islamic powers such as the Mughal Empire in South Asia and the expansion of Islam in the Southeast Asian peripheries. Based on a comparative perspective, this book examines the interconnections between the Jesuit proselytizing activities and the imperial projects of the Iberian crowns in Asia, highlighting the role of the Jesuit missionaries operating in Asian Islamic settings as diplomatic and cultural mediators. It is aimed at researchers and students working on Jesuit missions in South Asia, the Portuguese and Spanish empires in Asia, early modern cross-cultural diplomacy, early modern travel accounts, and early modern ethnography"--
Religion --- History. --- Philosophy.
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"A common objective of saint veneration in all three Abrahamic religions is the recovery and perpetuation of the collective memory of the saint. Christianity, Judaism, and Islam all yield intriguing similarities and differences in their respective conceptions of sanctity. This edited collection explores the various literary and cultural productions associated with the cult of saints and pious figures, as well as the socio-historical contexts in which sainthood operates, in order to better understand the role of saints in monotheistic religions. Using comparative religious and anthropological approaches, an international panel of contributors guides the reader through three main concerns. They describe and illuminate the ways in which sanctity is often configured. In addition, the diverse cultural manifestations of the cult of the saints are examined and analysed. Finally, the various religious, social, and political functions that saints came to play in numerous societies are compared and contrasted. This ambitious study covers sanctity from the Middle Ages until the contemporary period, and has a geographical scope that includes Europe, Central Asia, North Africa, the Americas, and the Asian Pacific. As such, it will be of use to scholars of the history of religions, religious pluralism, and interreligious dialogue, as well as students of sainthood and hagiography"--
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