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The Politics of Love in Myanmar offers an intimate ethnographic account of a group of LGBT activists before, during, and after Myanmar's post-2011 political transition. Lynette J. Chua explores how these activists devoted themselves to, and fell in love with, the practice of human rights and how they were able to empower queer Burmese to accept themselves, gain social belonging, and reform discriminatory legislation and law enforcement. Informed by interviews with activists from all walks of life—city dwellers, villagers, political dissidents, children of military families, wage laborers, shopkeepers, beauticians, spirit mediums, lawyers, students—Chua details the vivid particulars of the LGBT activist experience founding a movement first among exiles and migrants and then in Myanmar's cities, towns, and countryside. A distinct political and emotional culture of activism took shape, fusing shared emotions and cultural bearings with legal and political ideas about human rights. For this network of activists, human rights moved hearts and minds and crafted a transformative web of friendship, fellowship, and affection among queer Burmese. Chua's investigation provides crucial insights into the intersection of emotions and interpersonal relationships with law, rights, and social movements.--
Sexual minorities --- Gender minorities --- GLBT people --- GLBTQ people --- Lesbigay people --- LBG people --- LGBT people --- LGBTQ people --- Non-heterosexual people --- Non-heterosexuals --- Sexual dissidents --- Minorities --- Civil rights --- Political activity
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What do rights mean in Southeast Asia? How do differently situated individuals, social groups, and institutions, make sense of and deploy concepts of rights? How do their concepts relate to religious beliefs, norms, and practices that underpin social hierarchy and relations, as well as experiences with and memories of political conflict and post-colonial developments? What are the consequences of asserting rights? This Element takes a 'politics of rights' approach. The approach treats rights not merely as substantive or normative meanings found in international law, regional instruments and domestic constitutional documents, but as political processes: Rights come to life through ongoing series of social interactions. The approach in this Element helps readers understand the often contradictory findings about rights in a manner sensible to political subjectivities and helps readers make sense of why rights are sometimes helpful to Southeast Asians who appeal to them, sometimes disappointing, and often paradoxically both.
Human rights --- Southeast Asia --- Politics and government. --- Civilization.
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Gay rights --- Gays --- Gay liberation movement --- Political activity
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Out of Place tells a new history of the field of law and society through the experiences and fieldwork of successful writers from populations that academia has historically marginalized. Encouraging collective and transparent self-reflection on positionality, the volume features scholars from around the world who share how their out-of-place positionalities influenced their research questions, data collection, analysis, and writing in law and society. From China to Colombia, India to Indonesia, Singapore to South Africa, and the United Kingdom to the United States, these experts record how they conducted their fieldwork, how their privileges and disadvantages impacted their training and research, and what they learned about the law in the process. As the global field of law and society becomes more diverse and an interest in identity grows, Out of Place is a call to embrace the power of positionality. This title is also available as Open Access on Cambridge Core.
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The first reader on Asian law and society scholarship, this book features reading selections from a wide range of Asian countries - East, South, Southeast and Central Asia - along with original commentaries by the three editors on the theoretical debates and research methods pertinent to the discipline. Organized by themes and topical areas, the reader enables scholars and students to break out of country-specific silos to make theoretical connections across national borders. It meets a growing demand for law and society materials in institutions and universities in Asia and around the world. It is written at a level accessible to advanced undergraduate students and graduate students as well as experienced researchers, and serves as a valuable teaching tool for courses focused on Asian law and society in law schools, area studies, history, religion, and social science fields such as sociology, anthropology, politics, government, and criminal justice.
Law --- Asia --- Social conditions --- Civilization --- Asian and Pacific Council countries --- Eastern Hemisphere --- Eurasia
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