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Bedriegers en bedrog --- Charlatans --- Hoaxes --- Humbug --- Imposters --- Imposteurs et impostures --- Impostors and imposture --- Impostures --- Mystifications --- Pretenders --- Supercheries --- #VCV monografie 2005 --- Impostors and imposture. --- Popular culture --- Religious aspects. --- Crime --- Criminals --- Religious aspects --- United States --- Religion. --- religion --- popular culture --- anthropology --- globalization --- shamanism --- internet --- media
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Language and languages --- Vision --- Hearing --- Knowledge, Theory of (Religion) --- Langage et langues --- Audition (Physiologie) --- Théorie de la connaissance (Religion) --- Religious aspects. --- Aspect religieux --- Augustine, --- Influence. --- -Knowledge, Theory of (Religion) --- Languages --- -Vision --- -#GOSA:II.P.AU.3 --- Eyesight --- Seeing --- Sight --- Senses and sensation --- Blindfolds --- Eye --- Physiological optics --- Foreign languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Acoustics --- Audition (Physiology) --- Physiological acoustics --- Bioacoustics --- Audiology --- Auditory pathways --- Deafness --- Ear --- Listening --- Religious aspects --- Philosophy --- Augustine Saint, Bishop of Hippo --- -Augustine Saint, Bishop of Hippo --- -Contributions in anthropology --- Influence --- Knowledge, Theory of (Religion). --- Théorie de la connaissance (Religion) --- Epistemology, Religious --- Religious epistemology --- #GOSA:II.P.AU.3 --- Religion and language --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine
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266.1*55 --- 291 --- Colonies --- -Colonies --- Religion --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Anti-colonialism --- Colonial affairs --- Colonialism --- Neocolonialism --- Imperialism --- Non-self-governing territories --- Colonization --- Missie en kolonisatie --- Godsdienstwetenschap: vergelijkend --- Study and teaching --- -History --- Africa, Southern --- Southern Africa --- -Study and teaching --- -History. --- Colonies. --- History. --- -Missie en kolonisatie --- 266.1*55 Missie en kolonisatie --- -Anti-colonialism --- Religion, Primitive --- Study and teaching&delete& --- History
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"How is knowledge about religion and religions produced, and how is that knowledge authenticated and circulated? David Chidester seeks to answer these questions in Empire of Religion, documenting and analyzing the emergence of a science of comparative religion in Great Britain during the second half of the nineteenth century and its complex relations to the colonial situation in southern Africa. In the process, Chidester provides a counterhistory of the academic study of religion, an alternative to standard accounts that have failed to link the field of comparative religion with either the power relations or the historical contingencies of the imperial project. In developing a material history of the study of religion, Chidester documents the importance of African religion, the persistence of the divide between savagery and civilization, and the salience of mediations--imperial, colonial, and indigenous--in which knowledge about religions was produced. He then identifies the recurrence of these mediations in a number of case studies, including Friedrich Max Müller's dependence on colonial experts, H. Rider Haggard and John Buchan's fictional accounts of African religion, and W.E.B. Du Bois's studies of African religion. By reclaiming these theorists for this history, Chidester shows that race, rather than theology, was formative in the emerging study of religion in Europe and North America."--Publisher's website.
Godsdienstwetenschap. --- Imperialisme. --- Kolonialisme. --- Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland. --- Zuid-Afrika. --- Imperialism --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Religious aspects --- South Africa --- Great Britain --- Africa, South --- Religion. --- Colonies
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27 --- Kerkgeschiedenis --- Religious studies
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How is knowledge about religion and religions produced, and how is that knowledge authenticated and circulated? David Chidester seeks to answer these questions in Empire of Religion, documenting and analyzing the emergence of a science of comparative religion in Great Britain during the second half of the nineteenth century and its complex relations to the colonial situation in southern Africa. In the process, Chidester provides a counterhistory of the academic study of religion, an alternative to standard accounts that have failed to link the field of comparative religion with either the power relations or the historical contingencies of the imperial project. In developing a material history of the study of religion, Chidester documents the importance of African religion, the persistence of the divide between savagery and civilization, and the salience of mediations-imperial, colonial, and indigenous-in which knowledge about religions was produced. He then identifies the recurrence of these mediations in a number of case studies, including Friedrich Max Müller's dependence on colonial experts, H. Rider Haggard and John Buchan's fictional accounts of African religion, and W. E. B. Du Bois's studies of African religion. By reclaiming these theorists for this history, Chidester shows that race, rather than theology, was formative in the emerging study of religion in Europe and North America. Sure to be controversial, Empire of Religion is a major contribution to the field of comparative religious studies.
Great Britain -- Colonies -- Africa. --- Imperialism -- Religious aspects. --- South Africa -- Religion. --- Imperialism --- Religion --- Philosophy & Religion --- African Religions --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Religious aspects --- South Africa --- Great Britain --- Africa, South --- Religion. --- Colonies --- imperialism, imperial, professor, academic, analysis, college, university, educational, research, south africa, religious studies, historical, history, great britain, 19th century, counterhistory, colonial, colonialism, postcolonial, savage, citizen, john buchan, tradition, traditional, belief, faith, controversial, du bois, indigenous people, animals, animism, mythology, gods, deities, magic, ritual, expansion, conqueror.
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